Before and during the Salem Witch Trials, the community suffered under poor leadership and disunity, while led to abuses of power from its courts. The trials began at a time in Massachusetts history known as the “inter-charter” period, as the colony did not have a working royal charter and lacked a strong government. The years before the trials were marred with political conflict due to unpopular leadership, and by the 1690s, a new governing body known as the Council was created to “restore the institution of government and impose political order” (Ray, 50). Coincidentally, right before the Salem Witch Trials, the magistrates of the Salem court were appointed to the Council. In examining the motivations of the magistrates, it is evident that the court, as a new political body in Salem. acted to protect its authority over the people. When faced with the witch hysteria, the courts moved quickly to shut down the conflict, presumably to restore order within the community. However, the methods they employed, such as forcing confessions, created more harm than good, exaggerating the panic the people of Salem were facing. Examples of these improper court procedures are referenced in Miller's book when, in a conversation between herself and the Proctors, Mary Warren states, “He sentenced her. He must. But not Sarah Good. For Sarah Good confessed, y'see” (Miller, 53). Those that confessed to engaging in witchcraft, regardless of the truthfulness of their statements, were spared from death. While this was likely done to speed up court proceedings to alleviate some of the tensions within the community, it did the exact opposite, bringing to light false confessions that both emboldened the courts in their sentencing and instilled fear in the people of Salem. In addition, because the court was seen as a political structure, the magistrates refused to accept criticisms, as doing so would challenge their authority within the community and lead to disunity in a time when conditions were already highly unfavorable. This is reflected in Danforth’s portrayal in The Crucible. Miller depicts the judges, particularly Danforth, as authoritative and unwavering, refusing to accept evidence that challenges their ruling; instead they
It only takes one word to ruin a person’s life. In Salem, Massachusetts,1692, there were mass amounts of witch hunts leading to dozens of executions. Social class tensions, intense religious beliefs and political approach led to the production of the Salem Witch Trials.
Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the hanging of 19 men and women; the deaths of five others, including two children, while imprisoned in jail; the pressing to death of an 80-year old man, and the stoning of two dogs for collaborating with the Devil. Hundreds of others faced accusations and dozens more were jailed for months during the progress of the trials. For over three hundred years these events have not only captured the general publics' imagination, but that of the academic community. Beginning with Charles Upham, in 1867, historians have attempted to explain the mass hysteria that swept through Salem in 1692. These accounts vary both in their
Living as we do in the 20th century, the charges imposed on people throughout New England during the 1680s and 1690s seem preposterous. Any behavior regarded as strange by fellow citizens was sufficient to hold a trial with a sentence of death. Though such scenarios seem unfathomable in our modern culture, it was a reality for hundreds of New England settlers. The causes of the famous outbreak of witch trials in Salem, Massachusetts are rooted in social, economic, and political aspects of the late 17th century Salem community.
By reading the two primary sources we are given a clear account of the Salem Witch Trials. John Hale describes the officials involved in the trial and those being prosecuted. Hale states, “I observed in the prosecution of these affairs, that there was in the Justices, Judges and others concerned, a conscientious endeavor to do the thing that was right.” he then later states “But what chiefly carried on this matter to such an height, was the increasing of confessors til they amounted to near about fifty.” While Governor phips goes into more detail in reference to the actual court proceedings, “When the Court came to sit at Salem in the County of Essex they convicted more than twenty persons of being guilty of witchcraft, some of the convicted were such as confessed their Guilt, the Court as I understand began their proceedings with the accusations of the afflicted and then went upon other humane evidences to strengthen that.” Only together the sources are able to give the reader the information needed, showing a disadvantage to using primary sources to evaluate history. These accounts illustrate comprehensively the picture of a court concerned with doing the right thing for their people and trying the accused in the way they see fit. They explain the use of accusations to testify against the convicted and
Salem Witch Trials of 1692 were a horrific time in the colony of Salem, present day Massachusetts. It was a low point in the American history where many people were accused and some people were even killed, at that time. It was a time when many women and some men were put on trial and tortured for being accused of being a witch and doing witch craft.
The view that religious beliefs were behind the Salem Witch Trials of 1692 is predominantly incorrect. While the Puritan culture’s strong Christian beliefs did dictate the behaviour of New England society, for the authorities that instigated the Witch Trials, religion was a mere justification for their actions that allowed them to gain support by instilling in the masses the fear of a higher power. Their true motives lay in the political and social issues of the time, with Salem Town’s division due to two disputing families, the ever-present fear of smallpox, and the male population’s immense opposition to female independence and sexuality. Thus, while society had strong religious beliefs, they were merely a pretext for the political and social factors of family conflict, disease, and fear of women that were the true bases for the accusations dealt in 1692.
Numerous hypotheses have circulated trying to explain why the Salem Witch Trials occurred. Some include the fungus ergot that had psychedelic consequences when consumed and the Puritans’ adamant belief in their religion. None of them, however, justify why over 200 people were accused of practicing witchcraft and 20 more were executed. The Salem Witch Trials are a prime example of why theocratic societies fail and the effects can still be seen today. We can still see witches in other parts of the world, see memorials for the victims of the trials, and modern day witch hunts.
The Salem witch trials of 1692 and 1693 was a key turning point in Western civilization as it permanently altered the way society perceives the supernatural. It was thought by Americans that the citizens of Salem were very foolish for believing witches were plaguing their village, which consequently further developed the desire to look for more logical and scientific explanations for things such as disease and famine. These trials enforced western society as a whole to step away from blind faith and instead search for a greater comprehension of the incomprehensible.
The Salem Witch Trials was a twisted time in American History. These trials took place in Salem, Massachusetts, in which many were accused of being involved in witchcraft. Most of those who were accused pleaded innocent and were put through dangerous tests to determine if they were witches or not. One person who admitted to being a witch after many accusations was Tituba, a slave to a family in Salem. Although Tituba was the first woman to admit to practicing witchcraft, her confession led to her survival.
It all began in 1692, in Salem, Massachusetts, a Puritan town. Ironically, this supposed religious town, put 20 people to death for witchcraft. The invisible crime had made itself prevalent in the town through two girls, Betty Parris, age nine, and her 11 year old cousin Abigail Williams. These two girls, in order to escape punishment for witchcraft, accused two local white women and the slave Tituba (What Caused the Salem Witch Trial Hysteria of 1692?, Background Essay). It was this first accusation, that set forth the next turn of events. From here, the number of accusers grew. Suddenly, everyone’s neighbors became witches and the jails began to overflow. A special court was built to hold trials, however, the judicial system was biased along with the rest of the town. They allowed their set religious beliefs interfere with logical reasoning and evidence. Hence, the bias. The court proved all for not though, when it ordered a mass hanging on September 22, ending the witchcraft epidemic in Salem. To this day, historians still don’t fully understand what caused the hysteria in Salem. Thus, it could only be theorized the causes of such an event. Taking a gander at probability, the Salem Witch Trials of 1692 were likely rooted in scapegoating, greed, and bias.
In 1692 in Salem, Massachusetts, hysteria broke out throughout the town in an event that later became known as the Salem Witch Trials. They were the largest account of witch hangings ever in America, as 20 women and men were put to death for being accused of practicing witchcraft. Historians have been debating about how these trials were caused. The frenzy in Salem happened because at first, young girls were afraid of punishment and wanted to avoid it so they blamed older women and accused them of being witches. These accusations began to spiral out of control when the religion of the town supported the allegations, which causes paranoia and panic to spread throughout Salem, which blinded the townspeople from clues revealing that the
out in what is now the town of Danvers, then a district of Salem Town,
The type of people involved in the trials was the surroundings of the Salem village, puritan religion, but mostly women. Their belief was sacred to both, god and devil. They believed that women were too weak to fight the devil and lose so they become the devil's servant, which is a witch. Puritans also believed in predestination which is having god already knowing it they go to heaven or hell. No matter what life they had, whether good or bad, they will be going to the place god assigns them.
In the year (1692) witch trials held the Salem area hostage people were terrified. People of
The Salem Witch Trials, which started in 1692 and ended in 1693, was a major event that changed history and affected America greatly. A young group of puritan girls accused many lower class women of practicing witchcraft. There were many trials held to see if there was proof of this. 20 people died during this time and many others were held in jail until they could go to trial. This really affected us because it showed how poorly built the trials were; this made us see that we should change and give a fair trial to others. The Salem Witch Trials are significant because many innocent people were accused of witch craft and never did it but were still killed or put into trial because the girls said it was true and they’d see visions. We