Moral Decision Making Between Thomas Aquinas, David Hume And Immanuel Kant

At the same time, however, Aquinas understands human laws to be somewhat limited in their effectiveness. Several passages in the Summa Theologiae explain this, including Aquinas' comparison between human law and divine law. The very reason why divine law is necessary deals directly to areas of human law which fall short. The most obvious example of this is the fact that human laws may be wrong. Whether or not they are intended to be absolute conclusions of the natural law, human laws are made by fallible human beings and may often tend to hinder the common good rather than promote it. Second, Aquinas argues that, given certain circumstances, some human laws may simply fail to apply. This does not necessarily mean that such laws are unjust or even erroneously enacted. Aquinas suggests, rather, that there sometimes arise situations in which securing the common good requires actions that violate the letter but not the spirit of the law. For example, a law that requires the minors to be inside after a certain time might need be broken in order for someone to receive medical attention. Third, Aquinas explains that human law is unable to change the heart or inward soul of a man. As a result, human law has a problem with guiding people toward the path of virtue, since virtue is dependent not only on external manifestations but upon the interior drive of those manifestations. However, the power of human law still plays some role in leading people to virtue, and virtue should be an objective of human law. This qualification means that the power of human law is limited by the fallible intellects of the human beings who enforce it and who only see a person's deeds. Finally, human law is unable to "punish or forbid all evil deeds." (ST Q 91. A4) Aquinas means by this that human laws must concentrate upon hindering those sorts of behaviors that are most hurtful to society.

The first part of this document analyzes how laws are just or unjust depending on the impact they have on our conscience. Aquinas seems to represent the idea that just laws are in our minds because they are the laws of God and they are just

. Natural Law is said to exist within all of us with the ability of reason. Contradicting to Aquinas, Hobbes says that in order to do good, we must be forced to do good by the enforcement of laws. Thomas Aquinas says natural law exists in your

Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.

Throughout this paper, I will contrast and compare two moral theories in attempt to uncover what one provides a better argument and can be applied as a universal moral code. The two moral theorists Immanuel Kant and J.S Mill have created two distinctly different theories on morality and how to develop a universal moral code. Both theories focus on intentions and consequences. Kant believes that the intentions and reasons of our actions can be measured and defined as morally correct, where as Mill believes that our intentions really play no role in morality, and that we should focus on the consequences and outcomes of our actions to evoke the most happiness for the most people. Even though both philosophers make incredibly different

Aquinas believed in five natural laws. Natural laws are certain things you can’t prove or demonstrate but that you must regard as facts. The first is that good and evil exist. The second is it is better to live than to die. Thirdly, it is good to have children and care for them. Fourthly, it is unnatural to live in solitude all our lives. Lastly, people have a desire for the

Kant had a different ethical system which was based on reason. According to Kant reason was the fundamental authority in determining morality. All humans possess the ability to reason, and out of this ability comes two basic commands: the hypothetical imperative and the categorical imperative. In focusing on the categorical imperative, in this essay I will reveal the underlying relationship between reason and duty.

It is imperative to understand Aquinas’ definition of just and unjust laws. Through defining these terms, we will be able to understand Aquinas’ claim. A law that is just has the power of “binding in conscience” (Aquinas in Dimock, ed., 2002, p.20). It is derived from eternal law and therefore inherently morally correct. An unjust law lacks this integral quality. Aquinas is willing to say that an unjust law is a so-called law, but a just law is a law proper in its entirety.

Since ancient times people have been questioning the morality of their decisions. Many turned to religion to guide their actions, while some fortunate few could spend the time to decide for themselves. Reality has a way of clouding judgment, but having a clear understanding of what is and isn't moral acts as a lodestone on the path to making moral decisions. The principals of morality have not changed much in the span of recorded history, so understanding the thoughts of those fortunate thinkers before us is an important catalyst to developing a strong moral code of our own. But, there have been thousands of such thinkers in the past, so it becomes prudent to limit the scope of our evaluation. Immanuel Kant and John Stuart Mill are two very important ethical philosophers in western thought who hold contrasting but similarly influential opinions on what constitutes a moral action. To summarize the question: Between Kant's Deontological ethics and Mill's Utilitarianism, which is the best approach to making moral decisions?

Thomas Aquinas's philosophy was that law existed for the common good of the particular community, and he separated law into four main sections; Eternal law, Natural law, Divine law, and Human law. Eternal law is the law of God that exists universally. Thomas said that God rules over creation like a ruler would govern their community, equating Eternal law to Human law in a sense. Divine law is dirived from eternal law, and is unchangeable by man. It is the will of God and it is usually revealed though revelations such as the Ten Commandments, or the teachings or Jesus. Human law is the section of law that deals with law that involves human rules on a societal scale. Unlike the previous two sections, human law can, and oftentimes should, be changed to better work for the common good of the community. Thomas also states that "human law cannot punish or forbid all evil deeds: since while aiming at doing away with all evils, it would do away with many good things", meaning that human laws cannot change the consience of people, and that they don't hold as much power or influence as the other three categories of law. When explaining human law, Thomas Aquinas is acknowledging positive law, but in order for those laws to be worthy of the name law, they have to closely match the natural laws that exist

As humans, we are forced to make decisions constantly during the day, whether they are decisions that require a lot of thought or quick decisions we make on the fly. However, when we make decisions we need criteria to base our decisions from. These criteria are called our morals. Morals are a person's standards of behavior or beliefs concerning what is and is not acceptable for them to do. A person’s morals can determine what type of environment they were raised in and how they were taught to carry themselves. However, while morals play an intricate role in the human decision making process, German Philosopher, Immanuel Kant delved deeper into the concept of morals and developed the fundamental principles of the metaphysic of morals.

In his writings on Early Christian Ethics, Thomas Aquinas proposed the existence of four distinct types of laws. These laws are eternal, natural, human, and divine. Aquinas defines eternal law as that which orders everything in the universe. It is a cosmos which issues from the will and wisdom of God. He defines natural law as a subset of eternal law. He states that the natural law is the location for the fundamental principles of

In conclusion, although Kant shaped modern thought on moral decision-making, I’ve to disagree with his deontological system. Some circumstances are different as for my opinion consequence plays a major role in evaluating moral thoughts. A duty is not being ignored but, rather, outdone by the greater need.

7. Kant’s ethics gives us firm standards that do not depend on results; it injects a humanistic element into moral decision making and stresses the importance of acting on principle and from a sense of duty. Critics, however, worry that (a) Kant’s view of moral worth is too restrictive, (b) the categorical imperative is not a sufficient test of right and wrong, and (c) distinguishing between treating people as means and respecting them as ends in themselves may be difficult in practice.

The first principle of law according to Aquinas is that "good is to be done and pursued, and evil is to be avoided. All other precepts of the natural law are based upon this” (ST I-II.94.2). The other precepts are self-preservation, procreation, education of offspring, seek truth avoid ignorance, and live in society. Aquinas believes the natural law is written on every human and every human has equal knowledge of good and evil; however, once individual circumstances are factored in, it is dependent upon humans to follow or ignore it. However, Aquinas believes that “the natural law, in the abstract, can nowise be blotted out from men 's hearts” (ST I-II.94.6) but through bad habits of the society it could be weakened. According to Aquinas, the natural law has two main aspects. The first of these is that “the natural law is altogether unchangeable in its first principles” (ST I-II.94.5), which means God can add to, but not take away from, the law. This only applies to the primary precepts; the secondary precepts may change in some particular aspects. The second aspect is that “the written law is said to be given for the correction of the natural law” (ST I-II.94.6.ad 1); to put it simply, human laws are necessary to fill in the gaps/loopholes left from the natural law. Aquinas’ teachings shows that the actions of human is either good or bad depending on whether it conforms to reason.