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Monetized Utilitarianism

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Consequence Ethics; judging actions by the outcome rather than the act of doing; only the “consequences” or the results are important. There are many styles of consequentialism; one of which is Utilitarian. By definition, utilitarian ethics say “we should pursue the greatest good for the greatest number” (Brusseau, 2012).
How is the lottery an example of the utilitarian monster? First, we need to outline what a utilitarian monster is before deciding if it applies in this case. A utilitarian monster is an imaginary, or highly conjectural, entity which derives the greatest amount of pleasure by the sacrifice of the many to fuel its pleasure. Can we say the lottery is an example of the utilitarian monster? Yes. Even though this money goes to fund …show more content…

Furthermore, this implies happiness can be quantified.
How can you set yourself up to argue in favour of or against the ethical existence of the lottery in terms of monetized utilitarianism? Simply put, an argument IN FAVOUR OF the ethical existence of the lottery, is the increased happiness spending money produces; the possibility of a payout supersedes the probability of none. Nevertheless, the ticket buyers are adults who can do what they want with their money and have decided to spend it on the lottery. Everyone thinks (or hopes) they will be the next winner. Total 100% happiness! The fun of the lottery further outweighs the future lack of funds (Beyerstein, 2006).
Consequently, an argument AGAINST the ethical existence of the lottery, from the monetized utilitarian point-of-view, is that only one person, or a minimal amount of people, will win, producing an outcome where 99.99% are UNHAPPY. Likewise, the majority of the people who seem to play the lottery are the people themselves who can least afford the luxury (Brusseau, …show more content…

He “believed that pleasure and happiness are ultimately synonymous. Ethics, this means, seeks to maximize the pleasures” (Brusseau, 2012). This is also not a short term happiness, but an overall, over a long term, form of pleasure. Could the case be made that, from a hedonistic utilitarian standpoint, the lottery is ethically recommendable because it serves the welfare not only of the winner but also of the millions of losers? Winning the lottery is a dream for most people and the majority will not have their dream come to fruition. According to CBC News, the odds of winning Canada's Lotto Max jackpot was one in an almost 29 million chance. “You are three times more likely to be killed in a traffic accident driving 16 kilometres to buy your ticket than winning the jackpot” (CBC News, 2009). This is not ethically desirable, as the odds of winning are exceedingly low. Therefore, from the hedonistic utilitarian standpoint, over the long term, the only people gaining pleasure/happiness are those winning, which is a very small number of

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