Mk Asante 's Buck, Where Is The Role Model?

The “new” negro no longer embodied “old” characteristics that defined a black man. Society had always taught a black man how to act; however, now he was adapting to the world. Locke declared that ‘the Old Negro’ had long become more of a myth than a man” (Locke, 1). A furthered and detailed definition of an “Old Negro” was that he “was a creature of moral debating historical controversy” (Locke, 1). The four

Richard did not understand until later that the black community discouraged his rebellious ways because following the expectations of whites was a way to ensure survival of the community. A rebellious act of one black not only put his or her life in danger, but also his or her family and the entire black community. Richard’s need to conform to the rules of the white society for survival and his need to rebel in order to achieve his humanity and individuality was a tension that infested him daily.

A young African boy, impacted by the society in mid-nineteenth century, wrote about him growing up with negative viewpoints all around and not being able to learn like other kids did . This boy was Frederick Douglass and this autobiography was “My Bondage and My Freedom”. In “My Bondage and My Freedom”, Frederick Douglass illustrates the impact of a like-minded society, the impact knowledge had on a slave, and slaves having knowledge allowed for them to have free thought but still not being free as a person.

Early in the book Douglass recites about his childhood when his master would try and be a father to his slave children.He explained his experiences and how the father would unleash his wicked desires onto the slave children ruining there lives. ”The master is forced to sell his mulatto children or constantly whip them out of

Frederick Douglass was a gifted speaker. He wanted to convince a crowd of hundreds that were gathered together to celebrate Independence Day not only about the hypocrisy of slavery, but also to essentially “sting the conscience of America (Braswell).” When Douglass was asked to speak on Independence Day, there were still more than 3.5 million African Americans enslaved (Braswell). Throughout his life, Douglass advocated equal justice and rights for African Americans. That brings us to the first theme, which is inequality. In our past readings, this has been a prevalent theme. For example, in A Connecticut Yankee in King Arthur’s Court, we saw slavery with the peasants and the inequality within the aristocracy. In Benito Cereno, we were able to see slavery with African Americans. In this reading, however, we get to see first hand someone calling out the American people and voicing that slavery should be eliminated. In our past readings we have seen many forms of “heroes.” My question for the

Dr. Molefi Kete Asante is Professor and Chair, Department of African American Studies at Temple University. Considered by his associates to be a standout amongst the most recognized contemporary researchers, Asante has distributed 77 books. Molefi Kete Asante moved on from Oklahoma Christian College in 1964. He finished his M.A. at Pepperdine University in 1965. He got his Ph.D. from UCLA at 26 years old in 1968 and was designated a full teacher at 30 years old at the State University of New York at Buffalo. In 1969 he was the prime supporter with Robert Singleton of the Journal of Black Studies. Asante coordinated UCLA's Center for Afro American Studies from 1969 to 1973. He led the Communication Department at SUNY-Buffalo from 1973-1980.

Frederick Douglass and his importance to the abolitionist message cannot be understated. He rose above his shackled station in the world and became “unmanageable” (Jacobus 330). He aspired to be more than a slave, emerged to educational levels that they’d been beaten to forget, and he gave them a voice (Jacobus 332) . One of the most striking messages in Douglass’ Narrative of the Life of Frederick Douglass, an American Slave therefore is his adept narration of the relationship between slave and master. Examining this narration through Marxist theory, it becomes clear that class-consciousness and false consciousness can be seen in the master and slave relationship.

The lack of social power seen in Caliban is mirrored in African- American history. With their enslavement, African- Americans were not allowed to progress as were their white counterparts. (Sargent, p.73) Like the black American, Caliban, was forced to do the bidding of his European rulers, and since he was not considered an important human being, he had no social power with which to combat his oppression.

“The Narrative of the Life of Frederick Douglass” is often told with a harsh and unemotional tone; it is this euphemistic style that gives the reader a keen insight into the writer's epoch as a slave in Maryland during the early 1800’s. Douglass never let us forget that his narrative was true, he wanted the readers to understand the truth that was Douglass's life, in addition the symbols and allusions that populate this book showing the intelligence and sophistication of the writer, while the detached writing also gives the reader another look into that time’s attitude and into Douglass’s own perception.

The life of African Americans in the 19th and 20th centuries has been a truly storied past. One of the most astonishing aspects of African American life, in this period, is the degree to which it was heterogeneous. The experiences of African Americans differed widely based on geographic location, class, gender, religion, and age. Despite a high degree of variability in the experiences of Blacks in America, if one were to consider the sociopolitical fact that Black people as a group in America were a subordinate caste in dominant society, then it becomes possible to make certain overarching connections. One such connection is the presence of secretive subversive ideologies and actions. The existence of these secretive subversive activities is apparent if one examines the labor tendencies, the folklore, and the outward societal projections of black people. By briefly examining the labor practices of Black women in Atlanta during the latter part of the 19th and early part of the 20th centuries, The Uncle Remus tales, and cultural icon Louis Armstrong, one can deduce that secretive subversive actions and beliefs were an integrated aspect of Black existence during this period.

The controversy of racism scorches Narrative of The Life of Frederick Douglass written by Frederick Douglass himself. Douglass unveils the atrocious truth about slavery that was hidden for so many years. Every beating, every death, every malicious act was all recorded for the people of the U.S. to finally see the error of our ways. The short essay, Slavery as a Mythologized Institution, explains how people in that time period justified the disgusting behavior that was demonstrated regularly. Religion and intellectual inferiority were concepts that were used to manipulate the minds of everyone around into believing that practicing slavery was acceptable. However a very courageous man, Frederick Douglass challenges those beliefs. Douglass debunks the mythology of slavery in his narrative by rebuking the romantic image of slavery with very disturbing imagery, promotes his own views on the intellectual belief of slaves, and exposes the “system” for promoting the disloyalty among slaves.

“What is a rebel? A man who says no.” (Albert Camus, The Rebel) Black Boy is more than a mere autobiography, dealing with a man during the time of Jim Crow laws. Indeed, though the book is generally advertised as such, the greater theme here is not of the black man versus the white; it is of Richard’s fight against adversity, and the prevalent and constraining attitudes of not just his time, or the “White South”, but of the attitude of conformity throughout all time. Richard develops from birth to become a nonconformist; a rebel, and we can see this attitude throughout his whole life. As a child, he refuses to simply follow orders if they make no sense to him; for this, he is lashed repeatedly. As he grows older, he begins

In today’s society, many have come to believe what they have been instructed over the years, whether it is fiction of facts. Living in a world, where only certain race can be seen as superior to others. Schomburg was a pioneer beyond his times. In the article “The Negro Digs up His Past”. The beginning of this essay revealed a powerful statement, “The American Negro must remake his past in order to make his future” (Arthur Schomburg). It is very clear, Schomburg realized the importance of being knowledgeable on your true history. “History must restore what slavery took away, for it is the social damage of slavery that the present generations must repair and offset”. Therefore, I acquiesce with such statement, it is up to the present generation to fight, and to aspire on restoring what was taken away. As we acquired more intelligence, today’s generation must continue on indoctrinating one another on our true history. However, let’s not forget, slavery was not the onset of the Negro history; when in fact, slavery interrupted the Negro history. Meanwhile, long ago, before slavery, Africans ruled the world, built nations, mastering in architectural ideas, philosophies, etc. Nonetheless, it is crucial for the Negro to dig up his past, for from it; today’s Africans shall conceive their true potential, and their ancestor’s greatest achievements. Just as Schomburg found his motivation after being told “Negroes has no history. On the other hand, he then stated “The Negro thinking

The film reminds us that “slavery and its aftermath involved the emasculation-physical as well as psychological - of black men, the drive for black power was usually taken to mean a call for black male power, despite the needs of (and often with the complicity of) black women. That continues to result in the devaluing of black female contributions to the liberation struggle and in the subordination of black women in general.”4

Introduction to African American Studies was the class that I decided to take this summer because I am genuinely interested in learning more about the cultures and lifestyles of African Americans through out history and I want to further my knowledge beyond just learning about what was taught to me in secondary school. I do not know much about African American studies as I have not taken any courses on it or relating to it in the past but I hope that I can gain a lot of information on the topic through out this intellectual experience. I also hope to gain a better understanding of the history of Africans and African Americas and be able to dive deeper into this topic instead of just hitting the surface as I feel as though my previous experiences with this topic have covered. In just this first weeks lesson I have learned about the three great principles that characterize the “Black Intellectual Tradition” and how these three principles are used and perceived.