Mixed Emotions In The Epic Of Gilgamesh

In this poem, one is able to learn that, all human beings are destined to die. As much as we might strongly desire to live forever, the inevitable truth is that, death in inevitable and all will die. Gilgamesh thought, because he was half man and half god that he is immortal, but to his surprise, only gods are immortal, but all human beings are destined to die someday. If human beings were given a choice to become immortal, everyone would go for it, just as Gilgamesh feared death and wished that he were immortal. Gilgamesh embarked on a journey in search for eternal life, only to come back facing the truth that he will never have eternal life. Siduri tells him that, “You will never find that life for which you are looking. When the gods created man, they allotted him death, but life they

(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.

Further analysis of the poem The Epic of Gilgamesh, described the characteristic of king Gilgamesh from the beginning, middle, and end. Throughout the poem, there are immature and petrified moments of Gilgamesh, but more importantly he learned to grow as he explore his journey. Friendship, love, and fear appears to be essential in this poem. Why are those terms relevant ? and how does it connect with the trait of Gilgamesh ?, let’s continue to find out the truth about Gilgamesh.

Another interesting point is when Gilgamesh called upon god "O glorious Shamash, I have followed the road you commanded but now if you send no succor how shall I escape?" (p.17 lines 33-34).This exemplifies the fact that Gilgamesh needs divine help, Gilgamesh is not satisfied with his own strength and abilities thus calls upon god in humility. The last occurance that proves Gilgamesh's personality shift is when he decided to bring the plant back to Uruk. He wanted the old men to eat it first so they can be rejuvenated, and then he would take part of it last.

As the epic starts, Gilgamesh is portrayed as a self-centered, self-admiring leader who believes that he is the only individual that can lead the city of Uruk. Gilgamesh believes that he is a god-like figure and often refers to himself as one. He believes that he is above everyone else in the city of Uruk. For example, in the epic there is a scene where Gilgamesh enters the city of Uruk, the epic describes the scene as; “He entered the city of Uruk-the-Town-Square, and a crowd gathered around. He came to a halt in the street of Uruk-the Town-Square, all gathered about, the people discussed him” (15). This quote is a good example of how Gilgamesh expected those around him to respect and look up to him as a god-like figure. He did not lead the city of Uruk humbly; he wasn’t a leader who strived to feel like a normal citizen of the city. Instead, Gilgamesh felt that he was entitled to more privileges than the average person. Early on in the epic, Gilgamesh is described as a “tall, magnificent and terrible, who opened passes in the mountains, who dug wells on the slopes of the uplands, and crosses the ocean, the wide sea to the sunrise” (2). This demonstrates how selfish Gilgamesh truly was, and how all

In the beginning of the book, Gilgamesh is careless and destructive. Gilgamesh is in control of everyone, but he doesn’t care about anyone.The epic opens with people complaining about Gilgamesh’s ignorant, and irrational behaviors. “The city is his possession, he struts through it, arrogant, his head raised high, trampling its citizens like a wild bull. He is king, he does whatever he wants, takes the son from his father and crushes him, takes the girl from her mother and uses her, the warrior's daughter, the young man’s bride, he uses her, no one dares to oppose him”() In the beginning of the book Gilgamesh is almighty, but he doesn’t have a fear of death, and he is very destructive. Gilgamesh does not care about the people he is ruling over, people talk about him as the strongest, and he has the most power in the rule. This demonstrates how

But when Enkidu dies while fighting Humbaba, one can tell a change in Gilgamesh’s character. Since Enkidu was his close and only friend, it makes it more visible that everyone is mortal. One may say that, by going into the forest and facing Humbaba, Gilgamesh makes a name for himself and changes the views of the people in his city. The great accomplishment of killing Humbaba makes him a better person because he protects his city and for his love of Enkidu and his people. This is a considerable amount of change from the beginning of the story. There are no major changes in the character of Gilgamesh until Enkidu enters the picture. Enkidu is the primary reason for the ultimate changes in the personality and maturity of Gilgamesh. The main factor contributing to the changes in Gilgamesh the love that develops with Enkidu. Enkidu is made to make Gilgamesh more human. In the first paragraph of the book the gods are angry with Gilgamesh and send down an equal of himself, they send down Enkidu. After becoming friends, Gilgamesh changes because he has an equal to be with.

The story about Gilgamesh is one of the earliest pieces of world literature dating back to the second millennium B.C.E. This story has been evolved gradually over a long span of a millennium, and has been enjoyed by many nations. The Epic of Gilgamesh teaches life lessons that apply to the past and present while revolving around the question of what it means to be human, and to experience the phenomenon of friendship, love, and death.

Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.

In The Epic of Gilgamesh, Gilgamesh begins as an inconsiderate ruler who does not respect his people or the community. It becomes clear from early on in the novel that Gilgamesh has caused an upset in society, and for the population to function smoothly he has to change his ways. The text reads, “Neither the father’s son nor the wife of the noble is safe in Uruk; neither the mother’s daughter nor the warrior’s bride is safe” (Gilgamesh, I:i). This excerpt shows how the subjects under Gilgamesh’s rule were scared of him. Not a soul in the town was safe because of the king, and this caused a great upset to the ways of society. Gilgamesh did not see the wrong in his doings and did not take into account the consideration the feelings of his pupils. In order for the community to obtain peace, their ruler will have to learn that he is the change that needs to occur.

The second significant change in Gilgamesh was caused by the loss of his brotherly companion, Enkidu. Gilgamesh couldn't bear the loss of a love so powerful. Despite his astonishing power and leadership, something in his life was missing. He wept for seven days and seven nights, in hope of bringing Enkidu back to him. Gilgamesh said, "I thought my friend would come back because of my weeping. Since he went, my life is nothing". It is in this stage of the epic that we see the truly sympathetic and compassionate side of Gilgamesh. The grief in his heart had far surpassed the magnificent pride that he had previously displayed so boldly.

In The Epic of Gilgamesh, Gilgamesh begins as an inconsiderate ruler who does not respect his people or the community. It becomes clear from early on in the novel that Gilgamesh has caused an upset in society, and for the population to function smoothly he has to

Gilgamesh’s Journey of Enlightenment Throughout the Epic of Gilgamesh, Gilgamesh experiences two main and meaningful changes via his travels and his interactions with other characters. First, he meets Enkidu who teaches him how to be a man and makes him feel compassion for the first time in this life. After Enkidu dies, Gilgamesh realizes the fear of death for the first time as he searches for immortality. His subsequent journey, and eventually failure, makes him much wiser than before, teaching him about the values of life.

Gilgamesh was said to have been two-thirds god and one part man and this self-description may have originated from the above mentioned Sumerian desire to deify their kings. Carl Jung seems to describe this as when "the gods first lived in superhuman power and beauty on top of snow-clad mountains or in the darkness of caves, woods, and seas. Later on they drew together into one god, and then god became man" (Jung, p. 102). Gilgamesh's heroic journey has been exalted because it is more than just a great adventure story, it is also an incredible intellectual pursuit (Rosenberg, p. 173). Not only must he have great courage and determination to defeat the obstacles before him, Gilgamesh must also possess undeterred patience, internal fortitude, and willful self-examination (Rosenberg, p. 173). "For at another level, one is to

Now I can say that I had never understood others suffering from a bad loss of a dear person.  I would hate to hear that anybody died. When this happened to me, when my dear mother died, I started to understand all those people who lost someone they loved. There are perhaps no proper words to describe this pain, This intolerable pain which tears you apart, which is like a stone on your heart, and which make tears run down your face with each moment spent with the dear person who passed away. Time is unlikely to pass so fast this hurt, no matter what others claim.