Chapter 1 Ministry as Theological Discovery
Ray Anderson, during these chapters, challenges pastors in seeking the theological aspects of the Bible. He begins, in chapter 1, by asking them where does the theological beginning point start? After several answers, one pastor states Exodus; "Exodus precedes Genesis," he explains. This discovery shows that Moses is the first theologian by telling the Genesis story in detail. Additionally, the discernment gives a clear reality of Moses portrayal of the Genesis account, which is innovative to set up the natural purpose of God. Anderson understands the praxis of theology and the theologian which teaches pastors the practice of understanding theology.
Chapter 2 Ministry as Theological Discernment
In this chapter shows the logical discernment about the ways and the nature of God. Anderson cites, "Every act of ministry teaches something about God." He talks about if a person who want to get married, and the preacher does not want to marry them because of a failed marriage. What does this discovery say about God and His nature of forgiveness? This type of thinking does not hold to God's thinking when He says in 1st John 1:9 (New King James
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Anderson shares, "The new wine is the ministry of God; the new wineskin is the theology that must expand and be shaped by the ministry." This theological thinking is innovative as Anderson continues to show how Peter witnessed the Holy Spirit came upon the house of Cornelius or when Paul, who was then Saul, met Jesus on the Damascus road when he received his conversion, as new wine in the new wineskin. Anderson's argument is that this innovation is not frivolous as some ministers have described. He has argued that there is the "rule of the theological precedent." He provides that this is the thinking ministers need to be competent with the new covenant with
Dr. Adam L. Hughes is the Dean of Chapel and Assistant Professor of Expository Preaching at New Orleans Baptist Theological Seminary. With over sixteen years of pastoral experience, Hughes’s practical experience and academic prowess not only make him the perfect professor, but also the perfect Director for the Adrian Rogers Center for Expository Preaching.
Chapter three of Engaging the Christian Scriptures goes into detail over selective parts of the sections of history, writings, and prophets. Chapter three gives the reader information over several books in the Bible such as Joshua, Judges, Jeremiah, etc. The chapter dives into the text of Joshua and gives the reader useful insight over Joshua and him leading the Israel across the Jordan river to conquer the land of milk and honey, Jericho. The book of Judges purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to the Lord. The purpose of Jeremiah was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Towards the end
There are three snakes, two copperheads and a timber rattler, squirming around in the plastic bin. Her brother knows snakes because he liked to catch them when he was a kid, and he’d told her that if you wanted to keep them still, the best way to go about it was to keep them in a sack or a pillowcase. The Preacher liked them riled up though—made the act look more impressive.
This book review is from the readings of Biblical Inspiration by Howard Marshall. The book is published by Regent College Publishing located in Vancouver, and British Columbia published the book in 2004. The book is braces around the interpretation of the Bible, and the inspiration of the Bible in our lives of today. There are many questions that are brought up the book, and these include: Is the Bible infallible? How do we interpret the Bible today? is its inspiration believable in and biblical criticism believable? All of the different opinions on biblical issues equivalent to these bring up issues and questioning within the community. It is Marshall’s goal to try and produce a statement that is concrete of what the Bible says in our lives today.
Before the gospels and Pauline epistles, early church Christians related to the Old Testament as Scripture and viewed their Christian walk as the fulfillment of the promises made to Israel from the Old Testament, which foretold of the coming age of the Messiah. The first New Testament Christians understood the importance of the Old Testament; it was their “Bible” they preached from. Just as in the early church, Christians today need the Old Testament for preaching and in which to reference and understand Christ’s purpose for why he came.
Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim
The Bible and its text is trustworthy and reliable to its fullest, but on this journey in seeking the word of God can using it in how daily life is where arises an important question; How now is to understand the idea of the ‘Word of God” and its implications for how Christian theology is to be done. Karl Barth (1886-1968) a Swiss Protestant theologian who is one of the most substantial and influential recent works of Christian Theology in the twentieth century. In this text analysis of one of Barth teaching he breaks down in explaining what he means by “reflection” on the Word of God. Barth first address this three part: “the Word of God in a First Address in which God himself and God alone is the speaker, in a second address in which the
The Spirit prays in and through us when we cannot find the words to speak. The establishment of a covenant between God and the nation of Israel has become the foundational focus in developing a theology of the family. In applying covenant as a paradigm for the family, Ray Anderson (1982) uses the concept of co-humanity to build theological anthropology. Beginning with the theological truth that “humanity is determined as existence in covenant relation with God (p.37), he applies the concept of covenant to all human relationships. He considers covenantal relationships in the family as a “secondary order made possible by the primary order of differentiation as male or female (p. 52).” Differentiation achieves the godly purpose of interdependence
When considering the strengths and weaknesses of the book, the strengths dramatically outweigh the shortcomings. Allen succeeded in showing the reader that there is no excuse to discount the ministry of Paul as irrelevant in today’s missionary setting. He powerfully implemented scripture throughout the book with precision. Every verse, story, and biblical example of Paul’s practices and teachings that Allen used were necessary and served to back up his claims with ultimate truth. Also, the open addressing of his opponent’s arguments served to strengthen Allen’s thesis in a way that a simple stating of facts would be incapable of
After reading Chapter 2 of Pastor: The Theology and Practice of Ordained Ministry by Willimon I found that there is many ways to minister to people. It is possible to collectively and effectively utilize a little piece from each area to make it work. The primary thing to realize is that you are not overly dependent on one area versus another, allow the Holy Spirit to guide you in your ministry.
In the study of Christian theology, scripture plays an essential role in the revelation of the Doctrine of God. Scriptures are “God-breathed” (2 Timothy 3:16-17) words, written by the Holy Spirit through divine inspiration of prophets. They are necessary for the proper understanding of the doctrine of God, the self-revelation of God, the proof of God’s existence, and for the discernment of false doctrines.
In doing so, we can discover that final authority is not in and of scripture itself but of the Triune God who is the Author of scripture. The second obstacle to consider is that many have dismissed scripture as a book of Israelitic & Christian stories. Wright contends that these stories are told to inform us of “internal dynamics” of the past so as to engage us in the present for transformation into Christ-likeness. (p.25). Thirdly, Wright asserts that the question of scripture’s authority should not be viewed as a list of rules where God condescends to man. Rather, scripture should be received as God’s purpose to save and renew the entire world by authorizing the church—God’s agent in the world—with His mission through the work of the Holy Spirit. Thus, it is imperative that biblical scholars “see the role of scripture not simply as being [informative about or revelatory of God’s truth] but as a means of God’s action in and through us.” (p.28)
Describe your past and current experiences of leadership, whether in counseling, administration, teaching, ministry, coaching, or learning. How have these experiences contributed to your decisions to apply for this program?
Christ is the leader of the Church, Paul in Ephesians 1:22 said “God placed everything under his feet and appointed him to be head over everything for the Church” however, God entrusted the authority to lead to his servant whom he set them aside to lead the community. Pastor as a public Leadership is to lead community. A person who is called by God to lead public has a responsibility to be in the community, with the community and for the community. One of best questions raised in the class during public leadership discussion was “How we can be a community pastor rather than just a church pastor?” This really a kind of question we are to consider as pastor especially as rural congregation pastor. In most cases when pastor are called to
I really enjoyed executing this interview. It was a privilege to be able to include my interviewee in my assignment, as he has been supporting my decision to further my education and proceed with my calling through Christ. Bill Kidd has been an associate pastor for over 7 years at Bethel Baptist Church. Pastor Kidd was in school at the same time as myself and we always were able to connect and relate to each other whenever we got together at meetings or other gatherings. I look up to and respect his achievement in ministry and I am looking forward to learning from him as I pursue my role in ministry.