Mill On Liberty

Mill, like Nietzsche, is against uniformity of thinking which results in mediocrity. He inveighs against the tyranny of the majority, which imposes its values on everyone. He believes public opinion stifles individuality, and that society imposes its values on others to its detriment. Mill argues that it is crucial to listen to and permit other perspectives in order for creativity and individuality to flourish. So while Nietzsche might view Mill’s construct as part of the problem, Mill similarly clearly advocates for challenging and struggling against accepted or singular norms of thinking. He argues that “whatever crushes

Utilitarianism’s believe in that only the outcomes matter when it comes to decisions and morality, however, those outcomes can also be questioned. Mill forms the framework of utilitarianism by discussing it in a way that makes assumptions; these objections can also be questioned against also.

'Mill's account of personal liberty ensures the development of the individual and society' Assess the validity in this claim.

Throughout his work Mill explains his principles and what he believes our laws should look like. In Mill’s harm principle he states

John Stuart Mill, an English philosopher and a political economist, had an important part in forming liberal thought in the 19th century. Mill published his best-known work, _On Liberty,_ in 1859. This foundational book discusses the concept of liberty. It talks about the nature and the limits of the power performed by society over an individual. The book also deals with the freedom of people to engage in whatever they wish as long as it does not harm other persons.

In regards to morality, Mill anchors its definition on the premises of the greatest happiness principle stated above. Unlike Aristotle who puts emphasis on the agent (the person themselves) in regards to acting morally, Mill is very indifferent and states that the character of the person and their motives do not matter only the consequence of those actions matter. For Mill, the morality of the action only depends on whether that action will produce pleasure for greatest number of people. As state before, he explains that pleasure leads to happiness, and happiness is the ultimate goal of each individual. However, morality is “the rules and precepts for human conduct,” and not simply the causes of human behavior. Desire may drive human actions, but that doesn’t mean that desire should propel human actions. Morality is the ideal, not the reality.

Mill claims that his purpose in writing on liberty is to assert what he describes one very simple principle. The principle that ought to govern society and that principle has come to be known as the harm principle. The individuals own good either physical or moral is not a sufficient warrant for societal intervention. The individual cannot rightfully be compelled to do or not to do because it will be better for him to do so because it is better for him to do so because it will make him happier.

First, Mill pointed out that everyone has their own judgments and no one has the right to decide an issue for all people. The liberty of an opinion is often up for debate because we are all confident in our own rightness, even though that confidence is not justified. “They have no authority to decide the question for all mankind, and exclude every other person from the means of judging. To refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty. All silencing of discussion is an assumption of infallibility.” (Mill, II.3). Mill pointed out that silencing a potentially true idea hurts society because it is shielded from that possible truth. You never can

Mill wastes no time in articulating the central thesis of On Liberty; he states, "Over himself, over his own body and mind, the individual is sovereign" (69). Mill, then, does not make the individual more important than society, but he separates the individual from society and articulates a realm of existence in which society, or the community, should have no power over the individual. Mill states, "The sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection…His own good, either physical or moral, is not a sufficient warrant" (68). Society, therefore, has no right to intervene in the private life of any person, unless they act in such a way that prevents others from enjoying their own rights.

I will be explaining John Stuart Mill’s view on ethics. This includes explaining the “Greatest Happiness Principle”, happiness, unhappiness, quality of pleasure, lying, and the relevance of time with his view. I will then explain how I agree with the principle of Rule Utilitarianism. I will also consider the objection of conflicting rules in Rule Utilitarianism as well as that of negative responsibility, giving my response to each.

However, is this political approach immune to social desires to regulate and guard all citizens? This work explores such tensions between freedom and liberty, and enforced state control, assessing Mill's liberal utilitarian politics, and their impact on individual lives.

Mill uses the Harm Principle to identify his argument for freedom of speech. The Harm Principle explains that the government are only justified in interfering with individuals who express their views if only their views cause harm to others. If a person’s actions only affect himself, then society, which includes the government should not be able to stop a person from doing what he wants. Three ideas helped shape the harm principle. The first idea, Mill states that the harm principle is composed of the liberty of expressing and publishing opinions as being important as the liberty of thought, which

Mill’s belief promotes that each individual’s opinion is important and therefore should be listened to by the government. The government would not be able to turn a blind eye to a minority; this is one of many influences on classical liberalism. In classical liberalism the government has limited say in the economy and ensures that everyone has the right to his or her freedom of opinion. An

In his essay, Mill explores the two dimensions to liberty; individual and social. Carefully he analyzes the variance between the individual and social sphere through freedom of expression, more specifically, freedom of speech. Throughout the novel, he expresses that

Indeed, Mill asserted that the cultivation of one's individuality should be the goal of human existence. He wrote On Liberty as an argument against repressive laws which inhibit voluntary association and suppress original ideas and ways of thinking, in a bid to protect the freedom of the individual from stifling social conventions, oppressive legal controls and censorship. What is the value of individual liberty that calls for it to be defended so fervently by Mill?