In On Liberty, J.S. Mill surveys the discord amid the tyranny of the majority and the rights of the minority. In a democracy, these are both esteemed core values. As an example, the issue of race relations in the United States of America has long been a battle between legally sanctioned discrimination by the majority and the will of those in the minority to fight for their liberty. In the 21st century, we are now witnessing constant controversies between these age-old problems of democratic society. From gay marriage, and the associated rights of the LGBTQ community, to voter’s rights and a renewed need for equality of liberty among people of different creeds, sexes, and races, the foundation of the issues never really changes, it is still …show more content…
However, embedded in the prejudices and customs of the dominating (majority) class of a democracy is occurrences that do not secure liberty. Hence, a society ruled by democracy will not also progress towards routine protections of minority and individual liberty. Inherent in a democratic society are rival, and contradictory, faiths, beliefs, and interests. The problem becomes: which of these interests, beliefs, and faiths should be tolerated? Moreover, which of these should be suppressed? If there is a principle of legitimacy in a democracy it is that the will of the people (the majority or, the dominating class in power) are the source of social authority. Therefore, the majority can choose to bring the minority under a social regulation that takes away the very liberties the minority is afforded in democratic …show more content…
Nevertheless, Mill also added some ideas in the text that are not only inappropriate but, in retrospect, seem harmful. For example, the belief that it was acceptable to rule over a people because they were thought savages is just antithetical to his mostly liberal thinking. Secondly, there is an air of elitism present throughout the work that is not required. Of course, there will always be those who are less “gifted” than others in certain cognitive respects. This does not mean that they should have less of a say in how their society and individual lives are arranged. There is a delicate line to walk on this issue (e.g. questions such as: what constitutes a “rational” human being? And: who makes that decision?). These are subtle questions of distinction, and for the most part, Mill appears to suggest that this is common knowledge or, that perhaps some “lower” level of human beings exist that must be controlled by those more intellectually gifted. Although it is not explicitly written in this context, the idea is still present throughout the
Mill, like Nietzsche, is against uniformity of thinking which results in mediocrity. He inveighs against the tyranny of the majority, which imposes its values on everyone. He believes public opinion stifles individuality, and that society imposes its values on others to its detriment. Mill argues that it is crucial to listen to and permit other perspectives in order for creativity and individuality to flourish. So while Nietzsche might view Mill’s construct as part of the problem, Mill similarly clearly advocates for challenging and struggling against accepted or singular norms of thinking. He argues that “whatever crushes
In Malcom X’s “The Ballot or the Bullet,” Martin Luther King’s “Letter from a Birmingham Jail,” and SDS’s “Port Huron Statement,” they all have a similar goal and that’s to argue about the unfair rights given to minorities. As a citizen in America, principles of equality must be given to everyone according to the American Creed. “The American Creed” is an American Universalism, which the United States as the government for the people must establish these principles of freedom, equality and justice. “The American Creed,” strongly reflects the three historical and intellectual contexts in defining American justice. These three intellectuals justify that if the American Creed is to support all people in American society, then it should also represent the people of color.
The article explains the author reasons on why America is “racial democracy” and how much of problem it is. The authors Jason Stanley and Weaver first explain where America has gotten their ideas of liberty “Though the liberty of moderns is more familiar to Americans, it is in fact the liberty of the ancients that provides the fundamental justification for the central political ideals of the American Democratic tradition.” The purpose of the author’s explaining this is to later show how America has turned away from their idea which is liberty and how it now became a “racial democracy”.
Introduction “What are we having this liberty for? We are having this liberty in order to reform our social system, which is full of inequality, discrimination and other things, which conflict with our fundamental rights” (Ambedkar, 1891). Inequality is defined in many ways, but the most unique thing the definitions all have in common is “unequal”. Inequality is used in society every day to discriminate against social groups specifically the minority and individuals that are not classified as wealthy. Having said that, discrimination and hate is what drives a nation's focus into complete destruction.
First, Mill pointed out that everyone has their own judgments and no one has the right to decide an issue for all people. The liberty of an opinion is often up for debate because we are all confident in our own rightness, even though that confidence is not justified. “They have no authority to decide the question for all mankind, and exclude every other person from the means of judging. To refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty. All silencing of discussion is an assumption of infallibility.” (Mill, II.3). Mill pointed out that silencing a potentially true idea hurts society because it is shielded from that possible truth. You never can
Ever since the advent of democratic systems of political decision-making in Ancient Greece, one of the primary concerns about democratic functioning has been the principle of majority rule. Whether a majoritarian system is divisive in its essence, paves the way for demagoguery, or obstructs minority groups from having a fair say in public affairs, criticisms of majority rule have and still persist nowadays. Indeed, notorious political figures such as Hamilton, Madison or Mill expressed concerns about the potential threat of a tyranny of the majority which would infringe on citizens’ fundamental rights. Moreover and recently, the outcome of the Brexit referendum has renewed the debate around majority rule and its flaws. However, within the context of the contemporary world in which democracy prevails, majority rule is the norm many states follow. Why is this so; how can majority rule be defended and what are its limits? In order to provide an articulate and coherent answer, it is first necessary to lay down some premises to the functioning of the democratic process. Then, after arguing for majority rule, its flaws shall be assessed before eventually drawing potential alternatives from such dysfunctions.
The balance between the duty of the government, both on a state and federal scale, and the citizens’ view of freedoms has been a continuous struggle throughout the readings. Although many members of America’s youth believe that their participation in politics is aimless, public opinion and voting are very important aspects of shaping the government. Without certain civil rights being granted by the government, these important rights of expression and suffrage would not exist.
Mill writes that if you have a great mind, then it is your duty to follow your intellect to what it brings you to, and to not let oppositional opinions to stop your from following
Inhibition of one's liberty, such as their liberty of conscience (i.e. freedom of speech), is unjust by Millian principles, unless the person's use of deliberation is to voice hate speech. So what is hate speech? Hate speech is directed towards a member of a group, or the group as a whole, that vilifies on the basis of the subject's beliefs. In comparison to discriminatory speech, hate speech does not invoke mere offense, but in most cases is traumatic, and severely impair one’s deliberative capacities, or their mental faculties (judgment, moral preference, intuition, etc…). Liberties have been established to protect our deliberative abilities, as these are conducive to achieving happiness, which to Mill is the individual's primary goal. So why should we regulate hate speech? Although it is important to allow people's freedom of expression, as this is conducive to promoting one's individuality, hate speech can stigmatize one's character, and for this reason hate speech is not always morally, or legally permissible. To better understand hate speech's importance, I will describe Mill's argument in favor of prohibiting hate speech, following this I will object to Mill's rejection of hate speech, finally, I will show why hate speech should be regulated, and why allowing it is dangerous to humans, and society as a whole. Freedom of expression is imperative for improving one’s character, but not all forms of opinions', such as hate speech, should have full freedom to be
Mill concerns his principle of individuality with the idea that each person should be allowed to develop his own ideas and frameworks in which he lives, as long as he acts in a civilized manner, contends no harm to others, and is capable of creating such opinions. Mill describes this notion by stating that, “… the object “toward which every human being must ceaselessly direct his efforts… is the individuality of power and development”; that for and that from the union of these arise “individual rigor and manifold diversity” which combine themselves in “originality”” (Mill 55). Contradictory to the evolutionary ideals of Wilson, Mill stresses the notion
Majorities often threaten the rights of minorities. There are only two methods of avoiding evil. The first is to construct a powerful government, a "community will." Such a "will' is larger than, and independent of, the simply majority. This "solution" is dangerous because such a government might throw its power behind a group in society working against the public good. In our country, the authority to govern comes from the entire society the people. In addition, under the Constitution society is divided into many groups of people who hold different views and have different interests. This makes it very difficult for one group to dominate or threaten the minority groups.
A weakness of democracy is the “Tyranny of the Majority”. This is an inevitable pitfall, because in a democracy, the power is vested foremost in the people the constituting the society itself. Alexis de Tocqueville wrote on this concept:
Although a democracy is focused on majority rule the rights of the minorities must not be ignored. A principle of democracy is that everyone receives equal opportunities in order to fight to become the majority. By protecting minority rights we are protecting the individual. Our government was set up giving rights to every person so that everyone can have an equal opportunity. For example the right to freedom of speech gives minority groups the opportunity to voice their complaints and cause a positive change from the government. If minorities are not given the right to voice their opinion and fight to become a majority they will never be on an equal
In Mill’s chapter of individuality, discuss how individuality is necessary for individual human happiness. Individuality comes with the freedom of having an opinion, and by implementing opinions should not have consequences or repercussions from anyone. Individuality signifies freedom from the governance of custom, and being able to think and act from principle or values that one has adopted reflectively and thoughtfully. If everyone thought and act alike there would be no individuality, meaning everyone would lack character. Desires and impulses shape individuality with the development of character “ one who desires and impulses are not his own, has no character, no more than a steam engine has character”, so there are right and wrong, wise
Benjamin Franklin once said, “Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is well-armed lamb contesting that vote.” I believe Franklin’s famous quote means that the majority of the vote does not represent all of the citizen’s interests, and this is unfair. For example, the two wolves would decide to eat the lamb for lunch and the lamb wouldn’t even get a say. However, if liberty (the lamb) had a tree on its property that it wanted to keep and the officials (the wolves) wanted to get rid of it, the lamb would get a say because the majority of the vote wouldn’t matter. The tree is on the lamb’s property, so it wouldn’t matter who else wants it there, because it’s the lamb’s right to keep it. Therefore, there are some matters where there is an imbalance of power in democracy, and other matters where individuals' rights are protected.