Everyone has a reason for their actions, and when humans act in ways they know to be wrong, in correct or immoral it is them conforming, bringing more or less attention to them or to a cause. In Asch’s Conformity Experiment, a group of 8 people were supposed to give answers to an obvious line length test. However one person, the test subject, was not aware that everyone else in the group was giving the wrong answers on purpose. Asch’s experiment was done on many different test subjects and showed a staggering 50% of the test subjects gave the same wrong answer as the others on more than half the trials. Another example, Milgram’s Obedience Experiment showed that when test subjects were ordered to shock another human being in order to see how …show more content…
Whether it’s self-interested helping or altruistic helping, when both parties will benefit from an action there’s really no reason not to help. One theory that explains the other side of not taking on someone else's issue is Lifeboat Ethics. Lifeboat Ethics is the idea of not rescuing a stranded survivor or survivors if your lifeboat is already full and will capsize if anyone else hops on. In the real world, you should take responsibility for others when they have no choice about their issue. For example if you see an elderly person struggling to carry their bags or if you see a child trying to reach something from the top shelf, more often than not you will be seen as a better person from someone elses view if you go and help out. Explaining Lifeboat Ethics helps show the idea that you should help others when both parties will benefit, because if you sacrifice other peoples needs in order to help one person it turns into more of an issue than a solution. Understanding real world examples of when to help others shows the concept that helping others is often beneficial to you and who you help. Explaining both reasons of why or why not to help someone shows a balance of when to help others, but it is almost always the right choice to go and
The Milgram Experiment conducted at Yale University in 1963, focused on whether a person would follow instructions from someone showing authority. Students (actors) were asked questions by the teachers (participants), if the students got the answer wrong they would receive a shock each higher than the previous. The shocks ranged from Slight shock (15v) to Danger! (300v) to XXX (450v). Stanley Milgram wanted to know if people would do things just because someone with authority told them to, even if it was hurting someone. I believe that the experiment was a good way to test the obedience of people
Ethical Guidelines that are Broken in Milgram's Study on Obedience The ethical guidelines suggest that debriefing the participants after the experiment is essential, which Milgram has done it thoroughly in order to reveal the aim and the true purpose of his study. Although he did not expect the out come of his research, but his ethics shows that the research is beneficial of understanding the welfare of World War II.
Each of the two experiments carried out by Milgram and Zimbardo had questionable ethics in their procedure. Ethics is defined as “Moral principles that govern a person’s behaviour or the conducting of an activity” (Oxford Dictionaries, 2016). In psychology, ethics are moral guidelines when conducting social experiments such as these, so that the dignity of each participant is respected and preserved. This piece of work will evaluate the perceived ethics in Milgram’s experiment of human obedience to authority figures, and Zimbardo’s experiment of conformity to roles, and also provide an overall conclusion on whether or not these studies were ethical.
The two studies being analyzed today are the Stanly Milgram experiment and the Slater experiment. The two similar experiments yielded information about obedience to authority that explains the correlation in society between authority, obedience, and morality. Despite the major ethical problems in the Milgram experiment, it is known in social psychology today that human beings will follow orders from authority figures even to the extent of inflicting harm on another. However, even with this fact, it is also known that there is limits to such obedience.
This report will compare two experiments; Asch 's conformity experiment and Milgram 's obedience experiment. The two experiments will be compared for validity and their ethics. In addition, this report will take into consideration Zimbardo 's Stanford Prison experiment and the Lucifer Effect. To analyse how obedience and conformity theories can be used as an example of why good people can turn bad. This report will also look at how obedience and conformity can be applied to the criminal justice system.
Stanley MIlgram is a Yale University social psychologist who wrote “Behavioral Study of Obedience”, an article which granted him many awards and is now considered a landmark. In this piece, he evaluates the extent to which a participant is willing to conform to an authority figure who commands him to execute acts that conflict with his moral beliefs. Milgram discovers that the majority of participants do obey to authority. In this research, the subjects are misled because they are part of a learning experience that is not about what they are told. This experiment was appropriate despite this. Throughout the process, subjects are exposed to various signs that show them
Solomon Asch was a psychologist that conduced numerous expirments designed to illustrate the increasing conformity within social groups. The experiments also invesigated the effect the number of people present within the group had one the conformity rate. Asch hypothesized, “ that the majority of the people would not conform to something obviosly wrong; however, when surrounded by (other) individuals all voicing an incorrect answer, 75% of them(the participant) will conform to the groups answer” (Watzlawick 1976)
A classic experiment on the natural obedience of individuals was designed and tested by a Yale psychologist, Stanley Milgram. The test forced participants to either go against their morals or violate authority. For the experiment, two people would come into the lab after being told they were testing memory loss, though only one of them was actually being tested. The unaware individual, called the “teacher” would sit in a separate room, administering memory related questions. If the individual in the other room, the “learner,” gave a wrong answer, the teacher would administer a shock in a series of increasingly painful shocks correlating with the more answers given incorrectly. Milgram set up a recorder
In 1951, Solomon Asch carried out several experiments on conformity. The aim of these studies was to investigate conformity in a group environment situation. The purpose of these experiments was to see if an individual would be swayed by public pressure to go along with the incorrect answer. Asch believed that conformity reflects on relatively rational process in which people are pressured to change their behaviour. Asch designed experiments to measure the pressure of a group situation upon an individual judgment. Asch wanted to prove that conformity can really play a big role in disbelieving our own senses.
In "The Perils of Obedience," Stanley Milgram conducted a study that tests the conflict between obedience to authority and one's own conscience. Through the experiments, Milgram discovered that the majority of people would go against their own decisions of right and wrong to appease the requests of an authority figure.
stressed and he hesitates about fulfilling the experimenter's orders. Desperation and the manifest suffering of the accomplice force the subject to stop the experiment; however, the legitimate authority orders him to continue. In this experiment, Milgram aims to investigate when people refuse to obey and defy authority in an explicitly contradictive situation.
On average, about thirty-two percent of the participants conformed to pick the blatantly wrong answer and over the twelve trials seventy-five percent of the students conformed at least once, and twenty-five didn’t conform at all. Many of the participants afterward admitted they conformed to give the wrong answer because they wanted to avoid being ridiculed and some thought the group really was correct. Is was the results of this experiment that led Asch to conclude that whenever people conform it’s to either fit in or because they believe that since they’re in the minority their conclusion is incorrect. Another influential experiment concerning conformity is the Stanford Prison Experiment. Conducted in 1973, Phillip Zimbardo wanted to determine if brutality in prison systems was due to the
In Stanley Milgram’s ‘The Perils of Obedience’, Milgram reports from his studies of how far an individual can go in obedience to instructions and he pointed out that individuals can go as far as causing serious harm to the other people. Basically, the experiments are meant to test the choice that an individual would make when faced with the conflict of choosing between obedience to authority and obedience to one’s conscience. From the tests, it was found out that a number of people would go against their own conscience of choosing between what is wrong and what is right so as to please the individual in authority (Milgram 317). However, the experiments conducted by Milgram caused a wide range of controversy for instance; according to Diana Baumrind, the experiments were immoral. Baumrind notes in ‘Review of Stanley Milgram’s Experiments on Obedience’ that Milgram did not only entrap his subjects, but he also potentially caused harm to his subjects (Baumrind 329). Based on the arguments that have been presented by the two authors, it is apparent that the two authors are concerned with real life situations, authority and ethics but the difference is that they both view these perspectives from different points of view as indicated by their writings. By and large, they also tend to show the importance or the insignificance of the experiments.
Solomon Asch did an experiment on conformity, and 70% of the subjects chose wrong because they went along with what everyone else in the group said. The subjects that went against the group still felt weird about being alone in the answer they chose. Millgram, a scientist who learned from Asch, did an experiment to see how far someone would go in listening to orders. He told the subject he was teaching someone memory, and every wrong answer the learner would receive a shock. 2/3 of the subjects didn’t go all the way, but a majority of them listened to what they were told to do.