Metaphorical Sickness In Oedipus The King

The play opens in the middle of Thebes. Oedipus exits his castle, to be met by almost the entire kingdom. Oedipus knows immediately that something is wrong and it is this singular event that paves the way for the subsequent events that lead him to his downfall. Everyone-young and old, sick and healthy- had gathered in the middle of town seeking deliverance from an unknown evil. This evil is quickly determined to be a plague that had ravaged the land. The people of Thebes are highly religious as stated in “So, with the help of God,/ We shall be saved -Or else indeed we are lost “(148-149) The plague itself was interpreted as a punishment inflicted by the gods, to get the people of Thebes to drive out the

Teresias, a messenger of the foods, tells Oedipus he is the reason his state is in ruins. The people of the land are religious and live there lives according to what messengers and oracles tell them. For Oedipus religion is pushed aside and he believes more in himself. The city of the Thebes is also considered to be a scientifically advanced city and science rejects religion which is another great factor in the downfall of the city. These factors lead the state and the household of Oedipus into contamination which will only be cleansed by the gods and fate.

plague of Thebes, a historical epidemic in Sophocles' Oedipus Rex." Emerging Infectious Diseases, 18(1): pp. 153-157. Web. Retrieved from: http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3310127/. [Accessed on 24 September 2012].

When he first speaks to the citizens of Thebes, he shows a side of himself that cares about the city and its people. “…my spirit / Groans for the city, for myself, for you…” (I. Prologue. 65-66), says Oedipus. He shows that he really does want what’s best for everyone. But then, he goes and insults the psychic, Teiresias, when Teiresias tells him that he is King Laius’ killer and the source of the plague. Says Oedipus, “You sightless, witless, senseless, mad old man!” (I. 1. 356). He refuses to believe that he is the source of his peoples’ troubles. As one A.E. Haigh said, “[Oedipus] catches at each hint, and pursues each clue, with a light and cheerful heart…” But unfortunately, he doesn’t stay so light and cheerful. He shows all sides of himself throughout the story, which really helps the reader stay intrigued with Oedipus and the story as a whole.

At the beginning Oedipus is characterized as a great leader. For example, he solves the riddle of the Sphinx, which is the winged female monster that terrorized the city (Sophocles 487). Here we can see how Oedipus is clever and smart. In result the people of Thebes respect him for his cleverness and reward him as King. People even look at him as being almighty when it comes to handling problems such as, when there is a plague that is killing people, animals and made women give birth to nothing. They knew he would help as long as he was aware of the situation. “We’ve come because you are the best man at handling trouble or confronting the gods” (Sophocles 487). This statement shows how people depend on him and look at him as a great leader. It also shows how he is a man of action and looks after his people as a king should. With that being said, he is told to find the killer of Laios and either banish them or kill them to stop the plague. Likewise, he did what he is commanded to do, he obeys the god and search for the killer that killed the previous king. Furthermore, he follows instruction and is concerned for himself and the people of Thebes. “My heart grieves for you, for myself, and for our city” (Sophocles 487).

Oedipus Rex, an ancient Greek tragedy authored by the playwright Sophocles, includes many types of psychological phenomena. Most prominently, the myth is the source of the well-known term Oedipal complex, coined by psychologist Sigmund Freud in the late 1800s. In psychology, “complex” refers to a developmental stage. In this case the stage involves the desire of males, usually ages three to five, to sexually or romantically posses their mother, and the consequential resentment of their fathers. In the play, a prince named Oedipus tries to escape a prophecy that says he will kill his father and marry his mother, and coincidentally saves the Thebes from a monster known as the Sphinx. Having unknowingly killed his true father Laius during his

Evidence: “ How i weep for you -- I cannot see you now… just thinking of all your days to come, the bitterness, the life that rough mankind will thrust upon you… such disgrace and you must bear it all! Who will marry you then? Not a man on earth. Your doom is clear: you’ll wither away to nothing, single, without a child. (Line 1625-1645)

Oedipus’ dedication about fighting the plague and controlling fate demonstrates that he is heroic. After the priest lets Oedipus know about the plague on the city of Thebes, Oedipus says, “ I sent Menoeceus’ son Creon, Jocasta’s brother, to Apollo, to his Pythian temple, that he might learn there by what act or word I could save this city” (Pg.13, L.69-73). Oedipus’ full attention is about finding information about the plague. Oedipus displays commitment in helping the citizens in his town by doing everything in his power to defeat the plague. Oedipus’ commitment is presented clearly and the citizens respect him for his actions and view him as a hero. Next, after Oedipus talks to an oracle and learns his fate about killing his father and marrying his mother, he says, “ when I heard this I fled” (Pg. 45, L. 794). Oedipus left Corinth to try to change his destiny, and entered the city of Thebes. As Oedipus entered Thebes, a Sphinx was eating the citizens and to win the hand of Jocasta, he answered the riddle. Soon after the Sphinx left, Oedipus was crowned king and was known as the hero of Thebes because he saved them from the vicious Sphinx. Lastly, after Oedipus finds out he is the cause of the plague, he says “ Take me away, and haste-to a place out of the way! Take me away, my friends, the greatly miserable, the most accursed, whom God too hates above all men on earth” (Pg.69, L. 1340-1343). Oedipus is asking Creon to exile him from the city. Oedipus feels really guilty and does not want to be seen by anyone so he wants to leave. Also Oedipus asks Creon to exile him so the plague will stop harming the city because he cares

The city of Thebes has been cursed by a plague caused by an unclean being that murdered Laius. While in despair, Oedipus cursed

is a trait viewed as being favorable to a character at first, but it leads to their later downfall. It was often used in ancient Greek tragedies to show that mankind was susceptible to flaw. This was present in Sophocles 's tragedy, Oedipus the King. The protagonist of the tragedy,Oedipus, was not exempt from his own flaws. Oedipus’s traits of excessive pride and desire for knowing the truth were advantageous to him in the beginning, yet were the very things that contributed to his tragic downfall.

     The heart of the story unravels when Oedipus apparently begins to suffer a reversal of fortunes. At the beginning of the play, Oedipus is referred to by the priest as the “king of the land, [the city of Thebes’] greatest power” (16). Through all of Thebes he is thought of as a hero, a man who saved the city from the Sphinx and in his bravery has promised to find the killer of King Laius in order to save the city from doom and death. However, at the climax of the story Oedipus learns that he has been “cursed in [his] birth, cursed in marriage / and cursed in

His arrogance restricts Oedipus from accepting the reality of the prophecy, ignoring the gravity of the situation as well as his own responsibility and duty to his people. Oedipus’ failure to acknowledge his horrifying revelation of murdering his father and sleeping with his mother until the very end, oppressed both himself and his people. Lines 16-17 of Oedipus Rex state, “Thebes is tossed on a murdering sea, And cannot lift her head from the death surge.” The lines show the state in which Thebes resided, fell upon Oedipus’ shoulders as its leader. The people of Thebes suffered because of Oedipus’ failure to accept that he was the one for whom the prophecy was intended. His failure to see the truth of the prophecy directly resulted in the city of Thebes suffering from a plague. Sophocles uses the ship/captain motifs to represent the adversity the protagonist faces with his country, as a result of Oedipus’ own tragic flaw. Every bit of destruction was the fault of Oedipus unwilling to own up to his crimes.

It is ironic that the one individual, who comes to help the city, is the individual that has been the cause of the curse. Oedipus is the illness.

When Oedipus stated “I know you are all sick, yet there is no one of you, sick though you are, as sick as myself. Your several sorrows each have single scope and touch but one of you. My spirit groans for the city and myself and you at once.” On page 471, lines 68-73, he is talking about how he is also sick, just not physically like the rest of Thebes. He isn’t happy in his current situation and he has to put on a brave face and find a cure for the plague. This ties back into the unhappy life and fate of Oedipus because he tries many things in order to get Thebes back to its healthy state, but he is unaware of the sacrifices he will have to make in order to get things back to normal. He is unmindful of his own fate and is in denial of what his situation

In the play, Oedipus unknowingly has cursed the entire town of Thebes. He was cursed to kill his father and marry his mother but never knew who his true parents were. In result of him escaping from the town he was sent off to, he did exactly that without knowing who his parents were. This cursed the city because the killer of the