Merchant Of Venice Quotes

Shakespeare still had to please the crowd with the insults and anti-Semitic feelings the people loved. He did this by adding flaws to the characters that they are now known for. Shakespeare gave Shylock his deep hatred for Antonio and all Christians, shown constantly by Shylock himself as he rants how Antonio constantly wrongs him. Another flaw in Shylock's morals is seen in his "Hath not a Jew eyes" speech. There he believes he has the right for revenge when a Christian wrongs him, saying, "If a Jew wrongs a Christians, what is his humility? Revenge. If a Christian wrongs a Jew, what should his sufferance be by Christian example? Why, revenge." (III, i, 63-66). Antonio too shows flaws, both through Shylock's stories of Antonio's persecution and through the insults he offers Shylock throughout the play. In the courtroom scene, Antonio tells Bassanio he might as well go stand on the beach and tell the waves to stop their endless beat upon the shores than try to get the Jew to change his mind. He also jokes that Shylock is turning into a Christian with his kindness to lend Antonio the 3,000 ducats, saying "The Hebrew will turn Christian: he grows kind." (I, iii, 170). Not only does this add the necessary conflicts for humor that the audience wants, but it provides the backbone for the story, showing the background of the

In ‘The Merchant of Venice’ Shylock is very strong minded and is singled out of the play because he is a mean Jew that charges interest. Shylock is very stubborn and determined to keep to his bond; a pound of flesh of Antonio.

The first event that demonstrates that Shylock is a victim would be that he is ridiculed by his community and his family. Antonio and Shylock were never friends. They always fought because Antonio was a Christian and Shylock was a Jew. They also have different money lending practices which cause a lot of discrepancies. Antonio always mocked Shylock. He calls him a misbeliever and a cutthroat dog. Shylock tells us that Antonio “…call me misbeliever, cutthroat dog,/ and spet upon my Jewish gabardine,” (1.3.108-109). Here Shylock demonstrates that Antonio on a day to day basis mocked Shylock. Later on, Antonio mentions that he will call Shylock that again if he wants to. Another example would be Antonio’s friends. They teas Shylock for his faith and his misfortunes. When Jessica runs away with Shylock’s money and jewelry, he asked the Duke to go help him search Bassanio’s ship for them. Solanio heard

In every confrontation with Shylock, the other characters attack him with insults that make him appear even viler than his cruel demeanor portrays. There is a common trend throughout the play of demonizing Shylock. In Act 1, scene 2, Antonio counters a legitimate argument that Shylock makes to support his usurping by stating that "the devil can cite scripture for his purpose!" (1, 3, 107) In Act 2, scene 2, Lancelet Gobbo identifies Shylock as "a kind of devil", "the devil himself", and "the very devil incarnation." (2, 2, 24-28) Solanio identifies Shylock as "the devil . . . in the likeness of a Jew" (3, 1, 20-22) and Bassanio identifies Shylock the same way, as "cruel devil." (4, 1, 225) This repeated characterization is certainly driven hard into the minds of the audience

Shylock can be seen as a victim of anti-Semitism and discrimination. He has long suffered at the hands of the Christians, who seize any opportunity to torment him. Shylock has been spat upon merely because he is Jewish and has been called nasty names such as "cutthroat dog". This dehumanising language demonstrates how poorly the Christian society views Jews as being outsiders and filthy people who do not belong to the world. Shylock has also been called ‘Jew’ twenty-two times and ‘Shylock’ only six times in the play. Shakespeare helped maintain the anti-Semitic meanings of the term

In the play the ‘Merchant of Venice’ by William Shakespeare the antagonist Shylock is both the victim and the villain. Shylock is a Jewish moneylender and is initially portrayed as anger filled and bloodthirsty but as the play continues we begin to see him as more human and his emotions become more evident. As the antagonist, Shylock is a fearful adversary to Antonio, the protagonist. But as good begins to win over evil, Shylock is crushed and we see evidence of his mortality in his grief. Shylock changes significantly though out the course of the play and he is formed into a too complex character to be labeled just victim or villain.

Shylock finds joy when roles are reversed, causing people to beg for his mercy. Throughout the play, Christian characters were racist to him, they were constantly disrespecting him due to his Jewish background. However, in Act III Scene III, roles are reversed when their racist antics turn into mercy. The characters want to save Antonio from being harmed, and so they beg Shylock to change his mind:

Shylock on the other hand is not put on the same pedestal as Antonio. As the Jewish representation of Venice, Shylock, “as a usurer, refuses to lend money interest-free in the name of friendship.” (Bevington, pg. 76) This act of usury in the eyes of Christianity is considered sinful, immoral and inhumane. Instead of lending money interest-free he applies collateral and conditions to the bond. Also, Christians of the time looked at Jews with negativity. “It can be argued that this goes back to the earliest days of Christianity, when the tradition began of making the Jews bear the guilt of the Crucifixion. Throughout medieval and early Renaissance Europe the prejudice bred dark fantasies: Jews were accused, for

The Enmity between Christians and Jews is first revealed in this passage by Shylock’s tetchy, sarcastic reply to Bassanio. Bassanio politely invites Shlock to dinner and Shylock replies sarcastically saying, “Yes, to smell pork…” He further separates himself from Bassanio by referring to, “…your prophet, the Nazarite.” Also, in an irritated way, he lists the things he is prepared to do with Christians, and the things he in not prepared to do. In this passage, “I will buy with you…nor sell with you”, Shylock repeats the word ‘YOU’ Eight times, making it sound like an accusation, not only against Bassanio, but all Christians, for wronging

Shylock is a character famously known as being the antagonist of Shakespeare’s play merchant of Venice. In this play, Shakespeare portrayal of Shylock the moneylender is one of anti-Semitic stereotype. Shylock is depicted as a typical bloodthirsty Jew who lives a life void of any depth or meaning. His sole purpose for living seems to be to amass wealth and vengeance as seen from his adamant claim for his “pound of flesh”. Despite Shakespeare’s attempts to humanize Shylock at points in the story, it appears that his primary focus is to steer the audience against Shylock, painting him as being a cruel, bitter and inaffable figure. It is clear that in both Shakespeare’s merchant of Venice and Grace Tiffany’s Turquoise Ring, Shylock exposes

Shakespeare engages a modern audience through the character Shylock. Shylock in The Merchant of Venice is the antagonist of the play and is subject to sequences of misfortune, much to the delight of the Elizabethan audience. However, in a modern context we show slight feelings of sympathy towards him as a result of today’s ideologies. Upon meeting Shylock we see that his religious standing puts him in an isolated position against the Venetian society. A line is recited

This is the other characteristic that Shakespeare gives Shylock which makes him so unlikeable; his need for revenge. When his daughter runs away he is more interested in making her pay for her disobedience than getting her home safely, he says to Tubal;

Shakespeare characterised Shylock in such way that he highlights the inequalities of him, them being ungrateful, vengeful, and religious intolerance. As each is explored Shylock is directed towards a harmful act to deem his vengeance upon his greatest rival, Antonio. Shakespeare’s idea in the play tells us mercy is preferable to revenge. In Act 1, Scene 3

William Shakespeare’s The Merchant of Venice is a perplexing story of dark humor, race, religion, identity, love, and justice. Generally, most people understand The Merchant of Venice as a comedy about a bitter and outcasted Jewish moneylender named Shylock who seeks revenge against a Christian merchant who has failed to pay his loan back. However, there are many different perspectives on whether The Merchant of Venice is a comedy or a tragedy depending on one’s views on the difference between race and religion. If one views the story as a comedy, it is a dark comedy full of many problems, especially the controversial subject matter of anti-Semitic attitudes of its Christian characters. If one views it as a tragedy, it is a tragedy that concludes with majority of its characters in a “happy ending”—that is if one agrees that Jessica’s decision of love over betraying her father and giving up her Jewish identity is indeed a happy ending.

It is a universal message, as relevant today as it was 406 years ago, when the play was first performed. However, as mentioned before, Shylock is not a two dimensional character, he is no more simply a champion of civil rights than he is simply a barbarous parasite. One of his next lines confirms his nastier side: and if you wrong us, shall we not revenge?10 Shylock’s grief, anger and hatred are more powerful than his compassion and he resolves to have his revenge. A word of