Within the new testament there are the Gospels which tell the story of Jesus Christ, Messiah. Of the four gospels three of them are considered Synoptic because they were written in a manner that is similar enough that there is a stark contrast with the 4th gospel. When thinking of the New Testament, it is disconnected from Judaism even though Jesus and most of his disciples(?) would have been Jewish. So, my goal is to explore how the gospels of Mathew and Luke differ and how those differences relate to the Jewish traditions they came from.
Of the synoptic gospels, Mathew and Luke were both written between 85 and 100 CE, after the destruction of the Second Temple. Besides the time in which they were written both of these gospels are very similar in many ways; however, this does not mean that there are not any differences. These gospels were written to
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This means that when there was still a Temple in Jerusalem as many Jews that could make the journey traveled to Jerusalem to celebrate . It is important to understand that while normally Jerusalem is a very busy city, during these three festivals the city was filled to at least carrying capacity with people from all over the kingdom. “So when Pilate saw […] that a riot was beginning, […] he washed his hands” [27.24]. with so many extra people in the city it was no wonder that Pilate both physically and metaphorically washed his hands of the matter as soon as possible to appease the crowds of people in the streets. All the extra people in the city who came to celebrate a major festival is the reason why it is such a problem that Jesus’ actions cause unrest and lead to the start of the riot that leads to Jesus’ crucifixion. It is probable that most other times of the year it would not have been as big of an issue, although most other times of the year Jesus is not in Jerusalem
The gospels of Matthew, Mark, Luke and John were the recounting of the teachings of Jesus and were preached in many regions that had been conquered by Rome. The gospels of Matthew, Mark, Luke and John were the recounting of the teachings of Jesus and were preached in many regions that had been conquered by Rome. The gospels of Matthew, Mark, Luke and John were the recounting of the teachings of Jesus and were preached in many regions that had been conquered by Rome. The gospels of Matthew, Mark, Luke and John which were written in Greek, were the recounting of the teachings of Jesus and were preached in many regions that had been conquered by Rome.
In Jerusalem, Jesus was treated fairly by everyone, but Romans and Jews didn’t except him, so he had to be executed. This shows that Romans and Jews would kill anyone who was dangerous, or threatening. Till this day, Jesus is a major part of believe and religion.
The two Gospels that I 've decided to compare are Luke and John. Luke is considered a Synoptic Gospel and presents the human side of Jesus. Luke takes us through the longer version of his birth and his childhood and focuses on the humanity of Jesus. There was a debate in this story whether or not Jesus was human and raised many question to potential followers. Many said that Jesus was just a spirit but by reading Luke, there was great detail of his humanity. Luke directed this book directly to Gentiles and focused more on the teachings and miracles that Jesus created rather than the law. Stated in the text, Luke’s Gospel also depicts more clearly the way in which the proclamation of the kingdom of God and the accompanying mighty works of Jesus brought the benefits of salvation to marginalized people. Luke also highlights the concern of Jesus for the materially poor, and the duty of his followers to be free from love of possession and to give generously to those in need. John was considered a different story in the Bible and in the Gospel. It was the last story of the Gospels and does not repeat any of the other stories from Matthew, Mark, or Luke. John had the opportunity to see the gospel and its affect it had and based that off the
The gospels Mathew and John contain distinct differences. According to the Gospel of John, Pilate brought Jesus out a second time to plead Jesus' innocence. The crowd demanded Jesus' death again. Also in John's gospel, the soldiers are sent to take down the bodies. Pilate's soldiers broke the legs of the two criminals. They "did not break [Jesus'] legs" because they thought he was dead (Jn 19:33 NAB). This detail is not mentioned in Mathew's gospel. Another difference was when Jesus was resurrected he said to his disciples "Peace be with you" (Jn 20:19 NAB). In Mathew, moments after Jesus death "the rocks split" (Mt 27:51 NAB). Johns gospel does not have an earthquake in it. Also, in Mathew, Simon helps Jesus carry the cross. Simon was "pressed
The Reverend Jesse L. Jackson Sr., the former presidential candidate, writes “Legal Lynching The Death Penalty And American’s Future”. Jesse L. Jackson, Sr., wrote this book in the company of his son Jesse L. Jackson, Jr., a United State congressman from Illinois since 1995, and Nation writer Bruce Shapiro a contributing editor at National and a national correspondent for Salon.com, and the professor at Yale University. In this book Jackson’s keep his moderated argument about the death penalty. There are nine chapters in this book, each chapter tackle a different facet of the argument. This
While Jesus is to clever to fall into this trap, a predication that the Temple will one day be destroyed to one of the disciples is overheard by a Pharisee. In saying this, Jesus has committed a capital crime for which the religious leaders can have him arrested. Due to Jesus’ large following, the arrest must be discreet in order to ensure there is no riot. Once arrested, Jesus is brought to Pontius Pilate, who is in Jerusalem to keep a Roman presence at Passover. Pilate, while hesitant to green-light an execution he finds no need for, eventually gives in when Jesus refuses to deny that he is a king.
Pontius Pilate, as Roman Governor, had a position to fulfill to the Roman population along with the Jewish community. During a time of Jewish Passover, along with the chaos Jesus had created, Pilate was under great influence from many outside factors. “The stir created by Jesus' preaching and the size of his following perturbed both the Roman and the Jewish authorities, fearful of any wind that might fan the smoldering discontent in Palestine into a raging flame of revolt.” (Hexter 62) In the Roman trial, Pilate was chosen to judge Jesus on the act of sedition, however counter to Hexter's perspective, repeatedly stated that he saw no case against him. In the Gospel of John, it is apparent that Pilate not only doesn't want to be involved but is puzzled at the situation at hand. “Your own nation and the chief of priests have handed you over to me; what have you done?” (John 18:33) Pilate is attempting to keep order in his city and rather not involve
Should one fully read the opening four Gospels of the New Testament, he or she can find many similar patterns of literature and themes affording much attention to detail and study. This is what someone such as Merriam Webster would define as the ?Synoptic Gospels?. So, what are and how can we explain the differences and similarities among synoptic authors Matthew, Mark, Luke, and the gospel, John? Which Book was written first? To what extent did the Evangelists depend on oral tradition, written sources, or each other? The phenomenon and mystery of these similar but unique Synoptic Gospels has for centuries challenged some of the best minds of academia and the church, stirring up much scholarly
Compare and contrast the birth stories in the Gospels of Matthew and Luke. How do the differences set up distinct theological emphases in each Gospel?
When looking in the Gospel of Matthew 15:21-28 and the Gospel of Mark 7:24-30 one can find that each of these pieces of their respective gospels have both some similarities and differences. There is evidence of overlap between these two which are quite easy to find whilst one is reading the sections of each. There also are points in which these two accounts diverge from one another by either telling a certain part of the other gospel in a different way, removing content from one of the other gospels, or adding something that may not have been referenced or described in the other. Either way these accounts from Matthew and Mark both have connections to each other even if not visible on the surface.
Now what is the point of having three gospels all saying the same thing? There are slight differences within these books. In the book of
Gospel is an old English word meaning “good news.” When comparing the four gospels they are all unified, but each gospel can have slight differences to them. Whether is literary structure, length, how many teachings, important events, different significance, geography or chronology; they all are correlated to tell us Jesus’ story, in their own way. In like manner, God didn’t give us one explanation from an confined individual. Rather, God educates us about the broad richness of Jesus’ life through a numerous prophet-witnesses. Moreover, God works through well-documented and a valid history, not through confidential revelations to a single person. The prophetic witnesses of the Gospels endorse the truth that God himself is speaking. Each Gospel
The only differences within the stories are some words within some sentences. For example, in the first sentence in Matthew’s version of the Last Supper it says,“ While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his
Additionally, John indicates most of Jesus works in Galilee and Jerusalem while synoptic gospels place it in Galilee and Judea. Jesus’ teachings in the four gospels were mainly in parables and there is account of Jesus speaking with any figure. In contrast gospel of John accounts that Jesus used philosophical speeches in his teachings and interacted with figures like Nicodemus. Another event that distance gospel of
A lot about the gospels remains unknown to scholars. But the similarities help understand what texts were available to who. The “two-source hypothesis” already depicts and early Christianity where some gospels, such as the Gospel of Mark and the ‘Q’ scroll were easily accessible to enough people that the other synoptic gospels could be based on them. There may be many similarities in the gospels that help pin together the life and death of Jesus, but many of the differences prevent a crystal clear