The notion of what it means to be human is heavily addressed in Mary Shelley’s Frankenstein, as Victor Frankenstein, the eponymous character, produces a creature that resembles a human in both an internal and external sense. Despite the creature’s obvious human-like qualities, society rejects him continuously. To some extent, this blatant disregard resembles the difficulties that accompanied the feminist movement. Mary Shelley’s mother, Mary Wollstonecraft, wrote A Vindication of the Rights of Women, which is now recognized as one of the earliest feminist works. This work famously compared the plight of females to that of slavery, writing that women are bound to “slavish obedience” (Wollstonecraft 158). Wollstonecraft explains “it is vain to expect virtue from women till they are, in some degree, independent of men” (149). In other words, Wollstonecraft argues that women are only spiteful when they feel they are marginalized. Just like women in the eighteenth century, the creature in Frankenstein struggles to maintain his rights, as Victor constantly deems him inhuman. The creature displays human-like qualities through his abilities to communicate, understand emotion, and self-reflect. The aggression he shows throughout the novel is merely a consequence of his untimely abandonment by his creator. As indicated throughout the novel, humaneness does not lie in external appearances, but in an ability to feel compassion and have rational thoughts. The creature’s capacity to
The novel Frankenstein by Mary Shelly was published in 1818. Her parent had undoubtedly influenced her ways of writing. Her father, William Godwin is famous with his piece “An Enquiry Concerning Political Justice while her mother, Mary Wollstonecraft wrote “A Vindication of the Rights of Woman” is two prominent radical writers who call for reform during French Revolution. Bringing both feminism and radical views from her parents, Shelley critiques women’s weak, docile and uneducated character. She also shows how women are often degraded and treated unjustly. The reason she brought the issues forward is to make women realize that they should improve their position and women should not conform to the dogma that they are always weak.
Like most horror stories, Mary Shelley’s Frankenstein has a wretched monster who terrorizes and kills his victims with ease. However, the story is not as simple as it seems. One increasingly popular view of the true nature of the creature is one of understanding. This sympathetic view is often strengthened by looking at the upbringing of the creature in the harsh world in which he matures much as a child would. With no friends or even a true father, the creature can be said to be a product of society and its negative views and constant rejections of him. Although this popular view serves to lessen the severity of his crimes in most people’s eyes, the fact remains that the creature is in fact a cold-hearted wretch whose vindictive nature
In Mary Shelley’s novel, Frankenstein, the unnamed creature brings terror to civilians and commits horrific acts against his creator, Victor Frankenstein. However, his redeemable acts of kindness makes his character morally ambiguous. He struggles between doing well and causing trouble because of isolation, the excerpts of society, and his pursuit for love.
Mary Shelly’s Frankenstein is book about the importance of human relationships and treating everyone with dignity and respect. The main character of the book is Victor Frankenstein who is a very intelligent man with a desire to create life in another being. After he completes his creation, he is horrified to find that what he has created is a monster. The monster is the ugliest, most disgusting creature that he has ever seen. Victor being sickened by his creation allows the monster to run off and become all alone in the world. Throughout Frankenstein, Mary Shelley uses the theme of human relationships to illustrate the bond that man has with other beings and the need for love and affection. The importance of human relationships
Sometimes, in novels like Frankenstein, the motives of the author are unclear. It is clear however, that one of the many themes Mary Shelley presents is the humanity of Victor Frankenstein's creation. Although she presents evidence in both support and opposition to the creation's humanity, it is apparent that this being is indeed human. His humanity is not only witnessed in his physical being, but in his intellectual and emotional thoughts as well. His humanity is argued by the fact that being human does not mean coming from a specific genetic chain and having family to relate to, but to embrace many of the distinct traits that set humans apart from other animals in this
Mary Shelley’s Frankenstein deeply develops the trope of nature vs. nurture. The romantic era is characterized by a desire to revert to natural animalistic living in the world. Shelley’s main characters embody nature and nurture respectively. Victor, raised in a loving home, kills with no concern and disregards his caring family. The Monster, Victor’s creation, on the other hand, is forced to live in nature like an animal with no companion. Victor is Shelley’s direct comment on the Victorian lifestyle characterized by material possession and religious moral structure. Victor embodies one who is grounded in societally constructed niceties and formalities but is corrupted by the lifestyle. The monster is shown to be the morally correct character
Over the years, the monster in Mary Shelley’s Frankenstein has become universally portrayed in one way: a tall, green-skinned, dumb brute with no language or reasoning abilities. Society has turned the story of Frankenstein into a mere horror story, dehumanizing the monster more than was intended in Shelley’s novel. However, the message of Frankenstein is a far cry from the freak show displayed by the media. While many people may only see Frankenstein as a grotesque story meant to thrill its audience, its purpose goes much deeper as it advocates for the equal rights of women in society.
In the novel Frankenstein, the author Mary Shelley reinforced the role of female nature in a book that is predominantly male-oriented. The female character is an underlying feature throughout the whole novel. For example, when Victor Frankenstein created his Monster from dead body parts, he disregarded the laws of female reproduction. Both Anne K. Mellor and Jonathon Bate argue that Victor defiled the feminine nature when he created his Monster from unnatural means. Mellor argued in her essay, “Possessing Nature: The Female in Frankenstein,” that Victor eliminated the necessity to have females at all (355). There will not be a need for females if new beings are created in a laboratory. The disruption of mother nature is one of the novel’s original sins (479). In Bate’s essay, “Frankenstein and the State of Nature,” he argued that Victor Frankenstein broke the balance between female principles of maternity and mother nature (477). Frankenstein broke nature and undermined the role of females. The argument of Mellor was more persuasive than the discussion of Bate because she was able to provide more evidence that Victor Frankenstein dishonored the role of female nature.
In most people’s minds as of today, there is no question to who the monster is in Mary Shelley’s book, Frankenstein. It is the creature that Viktor Frankenstein created, that murders innocent people. However, when looking beyond the appearance of the creature, it is evident that he did not begin as a monster. Mary Shelley analyzes fundamental and crucial issues in her novel in terms of being able to use science and knowledge for the good of people and not for the satisfaction of personal ambitions without even being able to take responsibility for that. It is also the novel of social rejection based on external looks and inability to accept. It was the extreme misconceptions of humans that resulted in the extreme isolation of Frankenstein’s
Throughout the novel Frankenstein written by Mary Shelley, the creature is subjected to countless acts of violence and rejection. For a monster to develop, one must have been formerly exploited either by an individual or their society. The creature is not only a physical product of science, but his atrocious behavior is also an explicit result of Victor’s actions toward him. The creature was not born a monster, but slowly morphed into one as he experiences violence and rejection from his society.
In the statement made by Frankenstein’s Creature to Walter, Mary Shelley utilizes emotionally charged diction and biblical allusions in order to demonstrate the motif of abortion. The strong language, that the Creature uses regarding itself, defines the feelings of great loss and depression, such emotions that it’s creator, Victor Frankenstein, felt throughout the novel. The quotation shows that the creator hates the Creature’s construction and wishes it was destroyed. The conversation with Walter allows the Creature to lament his given life and neglection thereby providing a statement of humanness, what the qualifications are to be human, and how one deserves the things a human does. There is inherently self-hatred and loneliness that the Creature feels, being the only one of it’s kind and abandoned to its own devices. The following underlines the plot with Shelley’s own experiences with miscarriage, a form of abortion. As these ideologies combine to form the role of a creator and creation, Shelley’s characterization of the Creature, being rejected and abused, portrays the internal and external influences the Creature experiences with it’s being.
Romantic writer Mary Shelley’s gothic novel Frankenstein does indeed do a lot more than simply tell story, and in this case, horrify and frighten the reader. Through her careful and deliberate construction of characters as representations of certain dominant beliefs, Shelley supports a value system and way of life that challenges those that prevailed in the late eighteenth century during the ‘Age of Reason’. Thus the novel can be said to be challenging prevailant ideologies, of which the dominant society was constructed, and endorsing many of the alternative views and thoughts of the society. Shelley can be said to be influenced by her mothers early feminist views, her father’s
The creature's ambiguous humanity has long puzzled readers of Mary Shelley's Frankenstein. In this essay I will focus on how Frankenstein can be used to explore two philosophical topics, social contract theory, and gender roles, in light of ideas from Shelley's two philosophical parents, William Godwin, and Mary Wollstonecraft.
In “Possessing Nature: The Female Frankenstein”, Anne K. Mellor argues that Victor Frankenstein, an anti-feminist, competes with nature when he attempts to make females obsolete by creating a creature outside of natural birth, thus dooming him to endure nature’s vengeance. To exemplify that Frankenstein intends to strip women of their “cultural power”, Mellor establishes the social division between sexes, then goes on to analyze Frankenstein's fear of women, which leads her to note his favor for male relationships, and lastly cover nature’s revenge (1).
Frankenstein's creature does not follow the stereotype of a monster that it has been traditionally thrown under. A monster is not born of innocence, and does not feel sympathise with the helpless. The array of emotions, actions, and requests that this supposed monster displays allude to his humanity flourishing within. He is an extreme of the human condition. In every person, there are horrific characteristics along side unbelievably vulnerable aspects that shape and highlight their essence, defining who they are. Someone who is a killer does not cease being human, and nor does a baby when it first born. The creature is as human as a murderer, and as innocent as an infant.