A persisting issue of destructiveness lingers throughout Riviera's play Marisol. Better said, violence is remarkably commonplace in this play. Most often, characters try to hurt others as in physically attacking them and others hurt themselves most often through illicit substances that cause stillborn babies. In his play Marisol, Riviera wants to expose humanity's self-destructive behavior and the disastrous consequences it has on others. The ultimate reason why Riviera depicts humanity's destructive behavior on a repetitive basis comes down to economics. For example, in the very beginning of the play when Marisol is reading the newspaper in the subway, a man with a golf club approaches her. At some point he says he "lost [his] Citibank MasterCard". …show more content…
Jealousy is one of the seven sins and clearly never an asset to any society. Another argument that shows that economics is often the reason for humanity's self-destructive behavior is consumerism. In our society, we are continually encouraged to consume as much and as fast as we can. In short, we strive to be instantly gratified instead of appreciating delayed gratification. To put it in perspective, when June and Marisol are talking, they see smokestacks. Lenny says that it's a "federally funded torture center where they violate people who have gone over their credit card limit". This clearly illustrates my argument, as people who would have resisted instant gratification would not have gone over their credit card limit. There is also a reference to crematoriums in extermination camps with "they cremate the bodies," as if the people brought into the facility in question are first tortured, killed, and then cremated. However, there is an inconsistency because why would they kill people that have gone over their credit card limit if this is the main purpose of a …show more content…
The most prominent example is Lenny. When he talks to June and Marisol, he ends up throwing June around the room because he lost control of himself. Consequently, he ends up being booted out of June's apartment because she decided she "can't mother" him anymore. That's why he ends up on the streets where he is pushed in a vicious circle that leads to more violence. He ends up hitting June, and he admits to it when he says, "Well, I'm glad I hit her!". However, more points out that living on the street is more dangerous and puts you more at risk than if you would live in an apartment. For example, Lenny says, "It's too dangerous for a girl out there," clearly confirming that the likelihood that someone will attack her is a lot greater than if she'd be inside. A proof of his claim is that Lenny "saw a poor homeless guy being set on fire by Nazi skinheads". On the other hand, Lenny was an experiment of human cruelty and bestiality himself, as he was a guinea pig for a medical experiment for six years and it clearly ended up degrading him. He explains himself that it made him feel "friggin' loopy". We could ask ourselves whether the army's medicine was really for the good cause. Did the experimenters really help Lenny, or even humanity in general? We could ask ourselves even how many other people have been experimented on and have suffered just like Lenny. Has there
Thesis: Throughout the drama, the characters spoil acts of virtue or of piety for their own profit or selfish advance.
Envy is suggested to be a waste of mental energy by author Joseph Epstein. The well accredited movement leader Buddha would likely agree with this idea as he states, “Do not overrate what you have received, nor envy others.(Cite) He who envies others does not obtain peace of mind” which suggests that by wasting energy to envy others the ability to reach a peace of mind is impractical. In the book Envy, Joseph Epstein writes a series of chapters to define what he claims to be invidious envy. The claim Epstein makes is that invidious envy is poor mental hygiene. He believes that this type of true envy can block clarity which can affect ones judgment and produce a humble opinion of ones self. In addition, envy can cloud the ability to be generous
“I will remember that there is an art to medicine as well as a science, and that warmth, sympathy, and understanding may outweigh the surgeon’s knife and the chemist’s drug.” (Louis Lasagna). However, the doctors of the holocaust didn’t care, and used the victims as guinea pigs for the results. The medical experiments performed during the Holocaust had horrific outcomes for those experimented upon.
During World War II, Nazi doctors did many types of experiments on the Jews at concentration camps. The German doctors performed experiments without permission in which the Jews suffered emotionally, physically, and many died. Eventually, the doctors who performed these experiments were prosecuted; however, many Jews suffered and died due to the type of experiments being conducted on them (Tyson).
As stated earlier in both “The Most Dangerous Game” by Richard Connell and “All Summer In A Day” by Ray Bradbury we see how when people can’t have what they desire they do mean things. After reading these texts we as readers we are able to see the effects of jealousness and envy. Both of these stories go to show that even though we can’t have what we desire we shouldn’t result to cruel
When thinking about the Tuskegee experiments, the theory of utilitarianism comes to mind. This theory, generally, explains that the basis of right and wrong is determined by the outcomes of an event, therefore the welfare of the trial participants is not important if it leads to an outcome that can better the general population (Macrina). You saw this type of behavior happen in the Tuskegee trials, where participants were lead to believe they were being treated for their Syphilis by the research team, when in reality the team was collecting data to look at the mortality rates of untreated Syphilis (Emanuel). Today, there are strict guidelines in research, both nationally and internationally, that were established to hopefully prevent this sort
The violence in the play happens because of a long standing feud between two families, which leads to the
When Ros and Guil are in the castle, which is a more defined setting, their identity gets progressively more unclear, so they blindly follow the direction of society around them which also increases their distress about their unknown purpose. Ros and Guil have no idea what to do at this point in the play so they mindlessly follow The Player and actors like magnets. Guil notes that “If we start being arbitrary it’ll just be a shambles: at least, let us hope so. Because if we happened, just happened to discover, or even suspect, that our spontaneity was part of their order, we’d know that we’d be lost” (Stoppard 60) and that “[he is] assuming nothing” (85). Guil does not want to assume anything because he believes that there is not order to anything that they are doing, so if everything they are doing has been predetermined and he is wrong about the lack of order, then he is going to become even more baffled about who he is then before.
There have been many experiments in the past that have acquired useful research furthering the advancement of society all over the world that allow humans to understand more about what was previously unknown. However, there have been many tests done in unethical ways that are conducted with sinister tests that view the lives operated on as just data in an experiment. Examples of this are; the Tuskegee untreated syphilis experiment where the US government infected African Americans with syphilis and did not treat them with medicines to see if that would be a better resolve, the irradiation of African American cancer patients during the Cold War conducted by the pentagon to see effects of radiation on humans without their consent which led to multiple deaths from radiation poisoning, and the “doctor’s Trial” which was occurring in Nuremberg, during the same time as the Guatemala syphilis experiment, where 23 German physicians participated in Nazi programs to euthanize and/or medically experiment on concentration camp
Human beings have the weakness to get jealous and envy others lives. No matter how much we try to ignore it, we want what we don't have. We secretly desire this crude jealousy passionately. For example, in the Crucible, Abigail envys John Procter. She is extremely jealous of Elizabeth that she tries to cast a spell to kill her.
The events of the expansion of British America, the decline of the Native American population in the east, and the transition from indentured servitude to race-based servitude in the period of 1660 - 1700 shared a close relationship with one another (Schultz, 2013). First, the creation of proprietary colonies allowed their ruler to establish governments as they wished, as long as their laws aligned with those of England. This freedom to rule a colony was extremely attractive because if ruled successfully, the ruler or proprietors of that colony had an opportunity to become wealthy. Furthermore, African slaves discovered that rice could be easily grown in areas where it was thought that there were little agriculture benefits. Next, William Penn promoted a colony which encompassed religious freedom and easy access to land. Penn recruited people from Europe to inhabit his colony, and what we now know today as Pennsylvania, grew exponentially.
In 1971 a scientist known by his students as Professor Zimbardo conducted an experiment to test if the leading cause of abusive behavior in prisons was the inherent personality traits of prisoners and the prison guards (Wikipedia. “Goals and Methods”). Zimbardo began his experiments by selecting twenty-four of his students, twelve to be prisoners and the other twelve to be the guards. His experiment was funded by the U.S. Office of Naval Research due to the interest of both the U.S. Navy and the Marine Corps interest in imprisoned conflict. The problem with this experiment wasn’t the goal; it was the issues throughout the experiment and what was done about them.
28 percent of American workers in 2011 earned poverty-level wages. That is, three years ago more than one in four workers in our country were not able to stave off poverty despite their active employment, according to the Economic Policy Institute, and that number has only increased since then. In absolute terms, this translates to millions of employed Americans still falling below the US Census’s poverty level, according to Legal Director of the Center for Constitutional Rights, Bill Quigley. These workers toil long hours at jobs that are challenging both physically and mentally. And to add insult to injury, they are faced with social stigma on account of their status as low-paid
In this play, there is a noticeable difference between the natural way in which humans want to act against what is considered natural in society. Elements of society cause the characters to be able to justify unnatural actions. Shakespeare thoroughly laces this play with the concept of humans are neither good nor evil by nature.
Tackling Adversity If you lived in the time period of the start of integration how would you handle it? The movie Remember the Titans took place in Alexandria, Virginia in 1921. The film was directed by Boaz Yakin.