“The enduring loyalty and affection for the English monarchy in Australia has impeded the development of a sense of Australian identity. Do you agree? Give reasons for your answer.” Prima facie the statement above seems to have no sense or it is at the very least to not well formulated. No matter the case, agreement or disagreement cannot be given to a sentence that has no meaning.
Let's take it back to the 27th of May, 1967. The Australian Referendum, called by the Holt Government is about to decide whether or not citizens of Australia believe that Indigenous Australians should be given the right to vote. Although this was a successful referendum, in the government's eyes, this was going to give the recognition that the Indigenous Australians wanted. But it didn’t. The goal was to achieve a transformative lobby to concede the adverse wrongs of our colonial past. If that is so, how is it that 50 years later, this multicultural country and its government are still continuing to fail the First Australians, and ignoring the recognition they deserve - to be recognised in the Constitution.
This political perspective is undertaken by Johannes Bjelke-Petersen (JBP) and John Howard (JH). The text is set in North Queensland which JBP represented as a political power. JBP represented himself as the spokesman for the average Queenslander, its farmers, pastoralists and older generation of Australians. The text presents the shared perspective these groups as the past should be left in the past. In relation to the Aboriginals, this means that in the eyes of such people that the Aboriginals have no special claim to land and furthermore, the Aboriginals have done nothing to deserve as such. JBP is quoted by a newspaper in the text when he shares his perspective on the matter. “The Aborigines were the ‘most lucky lucky people in the world’ because ‘we [the white Australians] fought and died for this country, not them’.” (pg. 171) This quote is an example of the shared political perspective of a specific group of people presented in the text. JH is of a similar view when Henry Reynolds (R) says, “In an article in the Sunday Telegraph with the headline ‘Teacher “Thuggery” Distorts History’, [PM John Howard] accused the [Teachers] Federation of attempting to distort history to make a contemporary political point’.” (pg. 160) This is another example of
The patterns of change and continuity in Australia at the time of federation influenced Australia to become its own nation through the creation of the Australian identity. At time of Federation, the majority of people living in the Australian colonies were Australian-born. Colonists were also starting to see themselves as Australian, not as British. This meant people wanted their own identity that didn’t link back to Britain. The way of life in Australia helped build the identity, which was shaped by its differences to the typical Britain life. This was affected by the native flora and fauna, the weather and activities, sports and hobbies. There was also a change in the styles of literature and art, becoming more specifically Australian. This contributed to the growing national identity. For example, the popular oil canvas painting named Near Heidelburg by Arthur Streeton (Source 4.41, page 196, Oxford Big Ideas Australian Curriculum History 9) depicts the grasslands of Australia, and shows how people dressed accordingly to the weather. The change of the crops grown in Australia due to the climate, impacted the lifestyle of the people living in the colonies. This is a different landscape to Britain’s, where most of the population had
The Australian flag was chosen in 1901, when a competition was held to design our country's flag. The guidelines of this competition included that the Union Jack and Southern Cross should appear on the flag. However, I believe that in the year 2001, the Australian flag needs to be changed. During the course of this essay, I will show that the Australian flag does not represent all Australians, in particular, Aboriginal Australians and that the symbols on our flag are no longer relevant and are not unique to Australia. I will also show that the present flag is not instantly recognisable and is too similar to flags of other countries.
The piece Advance Australia … within reason, was conveyed on the 5th of January by Amy Mackintosh, at the annual “University of Students for Youth Political Activism’ meeting held at The University of Melbourne. Mackintosh steadily argues the reasons why Australia should not have become a republic, and how the country should stay as a monarchy. The tone of the speech is very colloquial and even sarcastic, with the middle part being more analytical and serious. The speaker gives the impression that the argument for Australia to stay as a Monarchy is unbiased and logical.
As the Prime Minister of Australia, it is my duty to present my democratic nation with their elected desires. The current issue is concerning the movement of Australia’s governing system from a constitutional monarchy to a republic. I believe that Australia should become a republic, as our sunburnt country has overtime developed culturally and democratically since 1901 when we become the Commonwealth of Australia, and started living under the ruling of Queen Elizabeth the Second. We have created a place that is in no way similar to the British Empire. As Australians we respect and acknowledge the traditional owners of our land, the Aborigines. Over time, it seems as though we have taken this country out of their hands and handed it to the
To introduce, Australia was country solely owned and run by Britian until 1901, the year of Australian federation, from 6 separate self-governing colonies to one, on the 26th day of January 1901. ’While Federation was not perfect, it was a system (of both laws and beliefs) that enabled Australia to flourish.’ The question itself represents the states coming together as one uniting nation. The laws, the beliefs, the privileges and the embellishment of the phrase gives you a sense of welcoming into the history of Australian federation.
Given the diversity of Australia and the increase in multiculturalism, the definition of the true Australian identity has changed over time. However, I believe the two main characteristics
During the second half of the 17th century, there were many similarities and differences between the monarchy in England and France. These similarities and differences were seen in the theory and practice of the monarchies. In England, there was a Constitutional monarchy, while in France, there was an Absolutist monarchy. In the second half of the 17th century, absolute monarchs such as Louis XIV ruled in France, and William and Mary shared their power with Parliament in England. These two monarchies had differences theories and government, but they shared a similarity through the practice of mercantilism.
Media sources in current culture are construed as important as they communicate the dominant ideology promoted by the bourgeois which the lower-class public should adhere to as the correct social norm (Kress, 1988). The medium which these ideologies are shown in are important, as different medium are used by different cultures. This essay will focus on comparing print with online media through analysing the Guardian and the Australian from August 31st. This will be done by looking at the types of news shown in each, the constraints and advantages of each medium, advertising, the concept of ownership, and the way the media convinces the public of their ideologies through hegemony.
The Social Work professional would benefit from completing SCS130 because they would gain insight into the impact of British colonialism on Indigenous Australians and how the laws of control and protection forced them to become dependent, this, enables an understanding in terms of the present situation of disadvantage. Hollinsworth (2008) maintains that the historical impact of colonisation by Europeans on Indigenous Australians, is the basis for contemporary racism in Australia (pp. 35,67,77,79-80,83-84,97). This is supported by, The Royal Commission into Aboriginal Deaths in Custody (1991) report, which, highlights the impact of European settlement on the dispossession and institutional racism of Indigenous peoples. This racist ideology is based on the belief of superiority of the dominant group, in Australia this was enforced by racist legislation (Hollinsworth 2008, p. 47,77,79-80,97). Australia does have a racist history and as a consequence, these racist ideologies still exist today. This has resulted in Indigenous Australians experiencing racism through the oppressive effects of marginalisation in political, economic and social structures (Hollinsworth 2008, p.9,14,20,38,83-84,100). Therefore, it is imperative to the Social Work profession to complete a course such as SCS130 to enable comprehension of the present disadvantage experienced by Indigenous Australians in the context of the impact of European settlement.
When someone becomes a member of the Parliament, he has to swear an oath of allegiance to the Crown, instead of swearing loyalty to the people who elected him. If he rejects to do so, that politician will not be able to take his seat and can also be fined. Same happens with judges and other public servants in the United Kingdom, who are, even if symbolically, servants of the Crown. This, however, is just a small visible end of the real power that the British –constitutional- monarchy holds over public employees.
The Australian colonial, since the arrival of the first European settlers in Australia in 1788, The first history of the first Australian people has been ignored or misrepresented the harsh treatment the Indigenous people suffered. Should indigenous people be a part of the Australian
The British Empire was the largest and most powerful empire in the world. By 1922, more than 458 million people lived in the British Empire. It ruled over several countries such as Canada, Australia, India and many more. In this essay I will only address a few of these countries, as there are too many to look at all of them. Looking back at the empire today, we may think of it as a disgrace because of all the horrible things the British did, but during the British Empire, most people thought nothing of the things that the British did.
Good evening, everybody. Today I am going to bring in the debate on should the British Monarchy be demolished or not. I will talk on both sides and would like everyone to pay attention so that you all can be part of this discussion.