preview

Love Is Worth Dying For In Antigone By Sophocles

Decent Essays
Open Document

Love is Worth Dying For.
Someone once said that love is the slowest form of suicide. This is a theme that authors use a lot in their writing. Whether it be Shakespeare’s Romeo and Juliet: or J.K Rowling’s Harry Potter where Harry’s mom sacrificed herself to save him. Antigone by Sophocles has three characters kill their selves or chose death for reasons that relate to love. The main theme of this play is that love is worth dying for.
The first character that takes their life due to love is the main character Antigone. It started by her committing a crime that she knew that if she got caught who end in death. The crime is giving her brother a proper burial. Antigone tries to convince her sister Ismene to help her bury her brother Polyneices …show more content…

Mess the man who went with Creon to release Antigone tells another person that “…Haimon [laid] beside her, His arms about her waist, [Lamented] her, His love lost underground…”(Sopholes, A-54). Mess is saying that Haimon was heartbroken over the loss of his one love. He is so upset that he blames her death on his father”…Crying out That his father had stolen her away from him…” (Sopholes, A-54). Haimon then decides to take his own life to be with the woman he loves”… Drove it half its length Into his own side, and fell…” (Sopholes, A-54). While he was dying he went to hold his love”…H gathered Antigone close in his arms…” (Sopholes, A-54). Mess then tell the other man that Haimon finally has his bride. Haimon probably didn’t realize that his death would cause the death of someone who he also immensely loved.
The best example of a love which is worth dying for is the love a mother has for her child. Haimon death had caused great anguish to his mother. She could not bear the loss of her son. The man who told of Haimon death also tells of the queen’s death. “ She stood before the altar, and her heart Welcomed the knife her own hand guided, And a great cry burst from her lips for Megreus dead, And for Haimon dead, her sons” (Sopholes, A-57). She had lost both of her sons and couldn’t bear to live without the ones she brought into the

Get Access