Life Of A Sensuous Women Summary

Set in a futuristic society, a central influence on ones status and wealth in “The Semplica-Girl Diaries” by George Saunders, comes from ownership of semplica-girls; women from poor countries who agree to become human ornaments, strung by a microline installed in their temple, in order to provide money for their families. Through characterizing Eva as sensitive, and abnormal, Saunders shows that the average person doesn 't see how owning semplica-girls is morally wrong. The majority of people who can afford SG’s have them; in Eastridge, a presumably rich neighborhood, approximately 39/50 had. This number shows the normalization of owning SG’s. Eva consistently expresses her dislike saying, “I don’t like it. It’s not nice. . .If we want to help them, why can’t we just give them the money?”. The rest of her family are fascinated by the semplica-girls, and aspire to have one of their own. However, Eva sees the cruelty in displaying humans as ornaments for their own benefits, because as she suggests, if they wanted to help them they would give them money. In an attempt to defend themselves, her parents justify owning semplica-girls because the women have seen worse, are “happier”, and able to send money to their families. The fact that Eva goes against society’s beliefs, shows that she sees through the distorted justification society proposes. Her father writes that Eva “has developed tendency to set herself apart from others” and sees her sensitivity as “an

Ever since the beginning of time, love has played an enormous role among humans. Everyone feels a need to love and to be loved. Some attempt to fill this yearning with activities and possessions that will not satisfy – with activities in which they should not participate and possessions they should not own. In Andrew Marvell’s poem, “To His Coy Mistress,” the speaker encounters an emotion some would call love but fits better under the designation of lust for a woman. In contrast, the speaker of Robert Herrick’s poem, “To the Virgins, to Make Much of Time,” urges virgins to marry, to make a lasting commitment in which love plays a

The lady tasting tea takes the reader on a fascinating trip in the history of the statistical revolution. The contributions of many brilliant minds to the field of statistics as well as their personal lives and historical perspectives were described.

The Book of the City of Ladies During the renaissance many different views of leadership surfaced. Christine de Pizan’s The Book of the City of Ladies, Niccolo Machiavelli’s The Prince, and William Shakespeare’s Richard III each present distinct views of what would make a good leader during the renaissance period. Shakespeare and Christine de Pizan’s views align most closely with Plato’s.

The article, The Cult of Womanhood: 1820 - 1860 written by Barbara Welter discusses the philosophy towards women in America during the mid 19th century. A set of demands and expectations based upon four principles: piety, purity, submission and domesticity were placed on women as well as certain behavioral expectations left 19th century women feeling guilty. It also left women feeling this way during the industrialization period as well as having a huge presence of incompatibility with society. Welter shares her viewpoint that the Cult of Womanhood was an attempt to preserve pre modern values in the industrial age. Men held a dominant place in society and continued to prevent new opportunities for women to explore. Narrow minded

Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.

The concept that sex can be used as a means to an end is nothing new; however, Alison presents the idea that women can use their bodies for both pleasure and power. She states, “‘A man must yield his wife her debts’ / What means of paying her can he invent / Unless he use his silly instrument?” (280). Indeed, his instrument can pay his wife in the form of pleasure, while also allowing her clout in the relationship. The Wife goes on to establish the consensual aspect of sex in a marriage, saying, “In wifehood I will use my instrument / As freely as my Maker me it sent. / If I turn difficult, God give me sorrow! My husband, he shall have it eve and morrow” (280). Not only does she give her husband sex, she wants to fulfill his sexual desires. Later in her narrative, she admits to getting paid for sex with a few of her husbands. She says, “‘It’s all for sale and let him win who can.’ / No empty-handed man can lure a bird. / His pleasures were my profit; I concurred” (287). She expertly devises a plan to get what she wants while getting paid for it as well. This is the underlying theme of

The world is filled with many different types of societies and cultures. This is due to the fact that many people share dissimilar beliefs and ideas, as well as diverse ways of life. People lived under different circumstances and stipulations, therefore forming cultures and societies with ideas they formulated, themselves. These two factors, society and culture, are what motivate people to execute the things that they do. Many times, however, society and culture can cause downgrading effects to an assemblage if ever it is corrupt or prejudiced. Society and culture not only influences the emotions individuals have toward things like age differences, religion, power, and equality but also the actions they perform as a result.

The daughter of Japanese immigrants to the United States, Mitsuye Yamada was born in Japan during her mother’s return visit to her native country. In 1942, she and her family were incarcerated and then relocated to a camp in Idaho. The Executive Order 9066 signed by President Roosevelt in February 1942 was the reason Mitsuye and her family were incarcerated. The Japanese attack on Pearl Habor in December 1941, gave military authorities the right to remove any and all persons from “military areas.”

Eavan Boland’s poem “It’s a Woman’s World” illuminates the fact that history has shaped an unfair role for women in today’s society. Boland criticizes the gender bias with regards to the limitations placed on women and their job choices despite their ability to be just as successful in the workplace as men. Regardless of the fact that the bias against women in the workplace is often overlooked, Boland aims to show the shared reaction of women to the gender bias prevalent in our society by using short sentence fragments, repetition, and a fire motif throughout the poem.

In Ihara Saikaku’s story, Life of a Sensuous Woman, and Mary Wollstonecraft’s work, “Vindication of the Rights of Woman”, the issue of double standards in gender are examined. Both pieces offer a perspective into the lives of women during their respective times and show how some standards that are considered favorable for men, are looked down upon for women. In particular, the two works examine how women were treated differently based on their education, their social status and even their sexual history. Saikaku looks at these issues in a different lens from Wollstonecraft, based on his experiences as a man living in Japan in the 17th century. Their experiences shape their works and show how the issue of double standards of gender span culture, time and geography.

Lust is having a self-indulgent sexual desire. Susan Minot portrayed the mind of a promiscuous high school female perfectly. Lust is powerful and seductive, but it's inherently selfish and opposed to love. For many girls who are having sex with different boys they can identify with the desire to be needed. The characters in "Lust" are written in a way to highlight the dysfunction and disconnection of everyone involved. The narrator herself is nameless and faceless, making the reader believe that she has already somehow disappeared, just as the men in her life have made her disappear after having sex. Similarly, the men are listed in a brief and are identified only by their sexual acts or by other, easily objectified characteristics. What

In “Mrs. Sen’s”, Mrs. Sen faces difficulty adjusting to her new life in America and leaving behind her Indian values. She continues to adhere to Indian customs such as her shading her part with “crushed vermilion” and preparing Indian food with a traditional curved blade (Lahiri 117). Learning how to drive distresses Mrs. Sen the most about her new life in America. She is easily distracted by something on the road and is unable to focus. Mrs. Sen fears driving is because she refuses to assimilate to the American culture. Mrs. Sen believes that once she learns how to drive, she will lose her Indian identity. In Mrs. Sen’s, Jhumpa Lahiri uses the the car as a symbol to demonstrate her new American independence and the difficult process of assimilation

In Hosseini’s A Thousand Splendid Suns, Mariam and Laila were brought together due to circumstances they could not control. Although they were both oppressed wives of a cruel and violent husband, Rasheed, they were eventually able to regain power over their own lives. The two women supported and learned from each other, finding strength in their relationship. Their relationship was an alliance of sorts and was essential to their ability to regain power over their lives. Once Mariam and Laila befriended each other, they each started to gain courage and hope and began to take more control over their lives in separate, small acts of courage and rebellion that eventually led to significant events which cemented their newly regained power. The developing of power did not come without obstacles, but Mariam and Laila were able to persevere and continue to stand up for themselves against both Rasheed and their societal constraints. Finding strength and motivation from each other and from other loved ones essential to their efforts, Mariam and Laila were able to take power over their own lives by standing up to and retaliating against oppressors in a series of events which led to the pivotal moment when Mariam kills Rasheed, finally setting both women free and giving them both complete power over

In 1990 Judith Butler first published her book Gender Troubles, where she questions gender roles. Butler theorizes that gender, as in male and female, is a type of societal/gender colonialism created to keep people who do not fall within the gender roles from being part of the mainstream society. In her 1999 preface, in which she addresses the impact her book had in the decade since its original publication, Butler expresses the concern she had with the “heterosexual assumption in feminist literary theory (61).” Butler utilizes the works of other feminist philosophers to further demonstrate the inconsistency, and disconnect between fighting for women rights and fighting for human rights. Judith Butler makes an interesting argument on the failure to recognize the spectrum of gender, however, she makes a compelling argument on the use of language perpetuating a patriarchal society.