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Letter From Birmingham Jail Analysis

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Fairness and equality are essential components for humanity to flourish and prosper. These attributes help to ensure that no individual will be denied opportunity based on their gender, skin color, or economic status. Additionally, the utilization of these qualities are designed to avert both disrespect and harm among people. In order for humans to create a more just society for the common good, they must understand the foundation in which an individual is considered “evil”, and to further comprehend the impact this malicious behavior can have on society. Strategies that foster the development of a just society pursuing the common good can be perceived in works by Pope Benedict, Gerard Manley Hopkins, and Martin Luther King, Jr. Charity is …show more content…

King opens the letter by explaining that he is replying to their criticisms, in that the protests are “unwise and untimely” (p. 120). King believes that the clergymen are sincere people of genuine good will, but are serving as God’s people in an unjust society. King later highlights the example of early Christians such as Apostle Paul, who preached far from home, and relates to his personal Christian duty in which he chose to travel to Birmingham to blacklist injustice. After all, “injustice anywhere is a threat to justice everywhere” according to King, so when it comes to fighting injustice, there is no such thing as an outsider in the U.S. (p. 121). King gives numerous examples of personal and political wrongs that have taken place while African-Americans had waited for racial equality. Under the hardship of such injustice, impatience is understandable. King responds to the clergymen’s concerns about the protestors’ violation of laws by deciphering between just and unjust laws within an unjust society. Just laws collaborate with moral law and should be obeyed. Unjust laws violate the commandments put forth by God, therefore must not be obeyed. King expresses his anguish in the lack of action from white moderates, as they feared disorder more than injustice and believe they had the right to tell African-Americans to wait for their freedom. King compares segregation to a boil that can’t be cured “as long as it is covered up” but that can be cured if it is “opened with all its ugliness to the natural medicines of air and light” (p. 125). King’s final response is criticism of the clergymen’s applause of Birmingham law enforcement’s maintenance of order during the protests.

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