Government is the essential power of a country, which directly influences society because it provides somewhat of a security blank for those who are affected by it. Lao-Tzu’s, “Thoughts from the Tao-te Ching,” along with Niccolo Machiavelli’s, “The Qualities of the Prince,” both discuss multiple characteristics that a leader should possess to be a successful. While their goal is similar, in which they both describe what it takes to become a better leader, their ideas concerning leading are conflicting.
Lao-Tzu, a Chinese Philosopher from Henan Province China, is known today as the author of, “Thoughts from the Tao-te Ching.” He is also recognized as a, “contemporary of Confucius.” He served as a keeper of the dynastic archives.
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This was a time, in which a money-based economy was being established, with means of commerce, the organization of international finance, and trading fleets. Technological advances were also on the rise such as gunpowder. This innovation changed the nature of the military as a whole. Another advance this era established was the printing press, this allowed the development of the Bible. It was processed in its original tongue and also translated into the vernacular (Baumgartner).
When reading both of these stories, I was always hung up on what exactly I thought a good leader is. Lao-Tzu states in his work, “When the Master governs the people are hardly aware that he exists.” His proposal says that the ruler shouldn’t inform the people about all of his ideas, and that the less they know the happier they will be in the end. This idea of a leader, who is somewhat under the radar, completely contradicts Machiavelli’s idea, that a ruler must be feared to be effective. As I thought more about this I felt as if I was slightly more in sync with Machiavelli’s viewpoints. People today need to have an authority figure in which they fear so that they will obey laws. In a world filled with crime, more fear might lead to less law breaking. But is fear the only trait one should have to be an effective leader? In
The most obvious difference between Lao-Tzu and Machiavelli are their moral perspectives and beliefs. Lao-Tzu is very mellow and easygoing person. He believes that the best government is one that runs itself, in the sense that the government should have very little control. Lao-Tzu is very passive. In his section titled Thoughts of the Tao-te Ching, Lao-Tzu says, “The world is sacred. It can’t be improved. If you tamper with it, you’ll ruin it. If you treat it like an object, you’ll lose it” (208). This quote strengthens the claim that Lao-Tzu believes in a government with little control. This is most accredited to his religion. He is a person of the Tao, and he is very reliant on the ‘Master’, or the god of Taoism. He believes that the Master controls everything, yet does nothing in the sense that people hardly are aware that the Master exists. Because of his knowledge of the Tao and the expectations of the Master, Lao-Tzu
Many people would not hear the words “good leader” and “Adolf Hitler” in the same sentence. Nor would anyone usually say that Mahatma Gandhi was an aggressive leader. Both past leaders show many similar leadership qualities, but the way they broadcasted their ideologies diverges severely. Many world leaders possess the qualities of authority, but none can quite be a perfect commander. In fact, there is no such thing as a perfect leader. No commander can perfectly lead a division into battle, and no chief can perfectly manage his tribe. For every strength of a good leader, a flaw exists. There is no impeccable image of a leader.
Throughout history, each and every leader has different ways of leading their people. Many thoughts are expressed how to lead a country wisely, however, thoughts change as time grows on and a new era emerges. When comparing The Qualities of the Prince by Niccolo Machiavelli and Thoughts from the Tao-te Ching by Lao-Tzu, both men have very different opinions and strategies to lead their people. Lao-Tzu and Machiavelli have dissimilar opinions on war and military matters, the good qualities of a leader, and the nature of their people. When Lao-Tzu approaches a problem or an issue, he allows the majority of the problem to take its course and fix itself and let the good come out on top. Machiavelli’s methods promote the necessity for a good and successful prince to take control of his issues and the skills necessary to maintain power at any cost. However, both Lao-Tzu and Machiavelli were both philosophers who cared about how their people viewed them.
Throughout history, it can be argued that at the core of the majority of successful societies has stood an effective allocation of leadership. Accordingly, in their respective works “The Tao-te Ching” and “The Prince”, Lao-Tzu and Machiavelli have sought to reach a more complete understanding of this relationship. The theme of political leaders and their intricate relationship with society indeed manifests itself within both texts, however, both Lao-Tzu and Machiavelli approach this issue from almost entirely opposite positions. Lao-Tzu appears to focus the majority of his attention on letting problems or situations take their course and allowing good to prevail. On the
Anywhere you go, there will be a community ruled by a leader. The qualities of leaders play a vital role in the success or failure of a society; if these qualities are effective, it allows the country to be successful and the ruler’s to fulfill the country’s needs. However, the absence of effective leadership qualities result in severe effects towards the country. When comparing the thoughts of Lao-Tzu and Machiavelli, it becomes obvious these two authors have different beliefs on how to be an effective leader. Machiavelli was a historian in Italy, a diplomat, a philosopher, a politician, and a writer during the era of the Renaissance. Lao-Tzu, during the 6th century, was an ancient Chinese philosopher. These two authors approach at almost entirely different positions. For this reason, it is a natural progression to collocate the two in an effort to better understand the qualities a leader should possess. To prove their philosophies, Lao-Tzu and Machiavelli have sought to reach a more complete understanding of each other’s thoughts on the subjects of war and weapons, qualities of leaders and the people, and how to govern.
Throughout The Prince, Machiavelli encourages the idea that a fear leader is a good leader. Machiavelli makes the point that a good leader knows that it is, “far safer to be feared than loved” (Machiavelli 43) because love allows for weakness. It is easy to keep people under control and in line when they fear their leader because they do not want to have to face consequences that come with “doing wrong”. When a leader is loved, some many look at this as a weakness. Those who fear their leader are is less likely to curate rebellions and revolts because they know that their leader is not afraid of applying punishment. When a ruler is too kind to their subjects it leaves them vulnerable and they are easily taken advantage of, which threatens their position. For a good leader should, “desire to be accounted merciful and not cruel”, and needs to,
Who is Lao Tzu? What is the purpose of Tao Te Ching? Why did Lao Tzu write Tao Te Ching? “Lao Tzu was a Chinese philosopher credited with founding the philosophical system of Taoism…He is thought to have lived in the 6th century BEC” (Mark). Lao Tzu’s philosophy of non-action has a great impact on future generations, because it can make the country become peaceful. Tao Te Ching was primarily writing to the rulers and the emperors of that time, he wants all the countries and subsidiary countries in China can coexist together peacefully, hoping that there will be no more wars. The poetic style of Tao Te Ching makes it universal, because it teaches people how to think and to behave well in an manner that can be acceptable and understandable
Many great leaders have ruled throughout history, but what made them great? Throughout the ages many very intelligent men have sought to enlighten the world on how to best govern their people. Many of these ideas were written down in great literary works, including: Plato’s “The Republic”, Marcus Aurelius “Meditations” and Machiavelli’s “The Prince”. Plato Sculpted his ideal society with his philosopher king at the head. Marcus Aurelius lead by example as the poster child for stoicism. Machiavelli on the other hand broke away from Plato’s ideal society and placed the strong above all others with his real politik. While these men were all very intelligent and sought the same goal of security, there can only be one victor. The best way to govern a people is the Machiavellian way, his methods are based on historical events, his methods were proven effective and they are based on realism.
According to Machiavelli's view of how to be an effective leader, a ruler should be one who is feared but not hated. Machiavelli states that fear is better than love because love is unreliable. All of the reasons that Machiavelli gives relate to how human nature controls men and drives them to commit crimes in order to reach their goals and satisfy themselves.
Lao Tzu.jpgThe first known written biography of Laozi is the Shiji, a text written by Sima Quian sometime between 145 B.C.E. and 89 B.C.E. This biography also speaks of Confucius traveling to seek the knowledge of Laozi and returning to report that Laozi's presence was 'like that of a mighty dragon'. According to the Shinji, Laozi told Confucius that he had to give up his pride and seeking
The basic premise for leadership is the process of influencing other people to follow your lead in order to accomplish a goal. It is about the relationship between the leader and the followers. A good leader tries to motivate people to bring about positive changes revealing a common objective without using coercion or manipulation. Leadership is not about control, but permitting interaction and communication between the leader and the individual followers. With empowering others, leaders build a foundation of collaborative thinking and encourage an atmosphere of personal involvement; a leader can strengthen the respect and loyalty of his or her followers. Leaders can affect this process by applying their own personal characteristics, such
As a growing debate, the question at hand is whether great leaders are born with specific leadership traits, or if one can be taught certain traits over time. According to (Wikipedia.com) the approach of listing leadership qualities, often termed "trait theory of leadership", assumes certain traits or characteristics will tend to lead to effective leadership. I believe that leadership traits such as honest, competent, initiative, inspiring, hardworking, intelligent, and the ability to lead the masses, are some of the leadership traits one should possess. Within this paper, I will examine the overall concept of leadership traits, while observing the traits that were, or can be associated with successful leaders.
Important people- Lao Tzu (Laozi) went to the western border of China and was told to record his teach ings. Chuang Tzu was a Chinese philosopher took the teachings of Lao Tzu and developed them. He also made it easier to understand.
A good leader needs to have many particular characteristics. Some of these are obvious, such as that they care about what you are doing and always puts you before themselves. Also another trait of a good leader is that they always keep promises they make. Some of the subtle attributes of a good leader are that they do not hide behind bad news. Moreover, they are easy people to talk to and they have a good if not excellent sense of humor.
According to legend, nearing the end of his life, Lao Tzu set off into the desert toward what is now Tibet, sadden and disillusioned that men were so unwilling to follow the path to natural goodness. When he arrived at the final gate at the Great Wall of China, the gatekeeper convinced Lao Tzu to record his teachings and the principles of his philosophy before he left. He then composed in five thousand characters, eighty-one sayings that make up the Tao Te Ching. This ancient Chinese text is the most translated classic worldwide next to the Bible.