There was a reason that European colonizers were nick-named the "white devils." They slithered their way in like serpents and turned the known world of the natives into a world of chaos. Every white settler was a Satan in his own way. Mr. Kurtz, a leading character in Joseph Conrad's Heart of Darkness is the prime example of the white devils in Africa, following the pattern set out by John Milton for a perfect Prince of Darkness in Paradise Lost in his portrayal of Satan to a point. Their characteristics and motivations are paralleled in almost every sense, differing only in the backdrop and in the ends that these characters meet. Once the similarities between Satan and Mr. Kurtz start, they never seem to end. It's as though Conrad …show more content…
"Him the Almighty Power Hurled headlong flaming from the ethereal sky with hideous ruin and combustion down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms." Satan falls into Hell, where he festers with his hate and fallen angels. Kurtz is Africa's Satan, who's forbidden fruit is ivory, drawing him away from the rules of civilization and creating a monster that feeds on fulfilling that one job, no matter the consequences. Kurtz has no restrain in his actions, having been consumed by the chaotic darkness that surrounds him and that he becomes a reflection of. His fall from grace comes in the form of the manager and all others on the rescue expedition despising him. They realize his flawed methods and his lost mind and are disgusted by him. Kurtz falls away from the rules of civilization into the darkness of the jungle and all of its chaos. He presents himself as a god to the natives, who are awed by Kurtz's magnificence and become his devoted followers, his own fallen angels. There, in the deepest pits of the jungle, those demonic and primitive people and their god partake in hellish rituals and orgies, taking all of the ivory they want without hesitation, living as they please. This is especially shown when we hear from the harlequin that Kurtz threatened to shoot him for his ivory, "because he could do so, and had a fancy for it, and there was nothing on earth to prevent him
Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.
Joseph Conrad’s Heart of Darkness has allowed me to view the world through a multitude of new lenses. In seeing Kurtz and Marlow’s disintegration when removed from society’s watchful eye, I began to understand that all people have a streak of darkness in them under the right circumstances. While the narrator, and many readers at the time of this novella’s publication, believed that the African natives being colonized were “savages”, this book sheds light on the true brutes in this scenario: the thoughtless Europeans. The other complexity that I never truly understood until reading this book, is the idea that there is a single story told about Africans in Western literature. Africa is portrayed as weak, primitive, and impoverished in most books
Marlow's journey leads him in an urgent search for Kurtz, the one man who can provide him with the truth about himself. Like Marlow, Kurtz came to the Congo in hopes to bring "light" and civilization to a backwards society. He is a highly-educated, refined gentlemen; yet, in the end, the brutal nature of the Congo forces him to resort to the life of a murderer and pilferer. The name Kurtz itself has symbolic meaning. "The physical shortness in Kurtz implies a shortness of character and spirit" (Heart of Darkness: A systematic evaluation). Marlow and Kurtz both symbolize the two conditions of human nature. "Kurtz represents what man could become if left to his own intrinsic devices outside protective society. Marlow represents a pure untainted civilized soul who has not been drawn to savagery by a dark, alienated jungle." (Heart of Darkness: A systematic evaluation). When the two come face to face, each man sees a reflection of what he might have become in the other. In Kurtz, Marlow sees the potential
Darkness is a major theme in The Heart of Darkness. Kurtz is unaware of his own darkness which leads to his downfall. He cannot see what kind of person he has become and how the darkness of the jungle has completely taken over him. The jungle is so secluded and mysterious that it actually influences Kurtz’s bad behavior. Kurtz becomes greedy and powerful but never realizes that this behavior is bringing him down until he is on the verge of death. Kurtz last words, “The horror! The horror!”(63) show Kurtz’s realization that the darkness had consumed him. Kurtz himself is one of the biggest examples of darkness in this book.
God throws Satan and his followers into hell for their defiance. Satan shows rebellion towards God, this is the first rebellion there ever was. According to Webster’s dictionary rebellion is organized opposition to authority, a conflict in which one faction tries to take control from another. I think rebellion also includes disobedience. John Carrey says that in the epic “Satan concedes his own criminality, and his own responsibility for his fall. He facilitates between remorse and defiance. He confesses that his rebellion was completely unjustifiable, that he had the same freewill and power to stand as all God’s creatures, and that he therefore has nothing to accuse but heavens free love dealt equally to all”(134). Basically Satan did this to himself. We do not really understand why Satan defied God and we probably would not understand.
Spending so much time in the savage jungle dehumanized Kurtz. He lost sight of the thin line between goodness and corruption, as did many others before him. Kurtz ended up raiding the country on his frequent ivory expeditions. He had a tendency to become cruel, once even threatening to kill his friend, the Russian. This makes the reader
In (Revelation 12:3) Satan appeared as a 7 headed dragon that had a crown on every head. He became so jealous and full of pride that he threw a rebellion against God. Isaiah 14 says “ I will raise my throne above the stars of God.” (Isaiah 14 12-15 NIV). A war broke out in Heaven, Michael and his angles fought Satan (Revelation 12:7). This next verse proves that Satan is truly evil, It says “Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.” (Revelation 12:4 NIV) That clearly shows that he wants nothing good for us and wants to destroy us. Hell was originally for Satan only, but in Genesis God gave us the choice to live in eternally in heaven or go to hell. The
In Joseph Conrad’s book, Heart of Darkness, the globe is imagined as one where there are those that are civilized and those that are considered “savages” and “barbarians” by the civilized people. These civilized people are the Europeans, and the so-called “savages” are the African slaves.
Satan is indeed “Hurled headlong flaming from th’ethereal sky” (Book I, line 45) and into Hell where he will live in fire. But as a leader, and a true protagonist, Satan chooses to accept his situation and rise as a hero for the pack of fallen angels he has led from Heaven. Even if God is his enemy, at least he is not serving anyone. He possesses his own heaven now, though not joyful and happy as the heaven he was just expelled from, “Farewell happy fields/Where joy for ever dwells: hail horrors, hail/Infernal world, …/ Receive thy new possessor” (Book I, lines 249-253). Satan makes Hell his Heaven with his mind, as he says, “The mind is its own place, and in itself/Can make a Heav’n of Hell, a Hell of Heav’n” (Book I, lines 254-255). Satan acknowledges that he has made a Hell of his previous Heaven, but he also uses that reasoning to make Hell into his own Heaven. His anti-heroic qualities are apparent, though, when he tells his followers in Book I, “To do aught good never will be our task/ But ever to do ill our soul delight” (lines 159-160). It cannot be forgotten that Satan is evil by his creation and through his free will. God created Satan with all of his imperfections but makes it clear that he had a choice by
In Heart of Darkness, Kurtz is depicted as an upstanding European who has been transformed by his time in the jungle- being away from the society he was used to that could have prevented him from becoming such a tyrant. I have experienced being in a situation where I was very different from the people around me. It forced me to figure out their interests so I was able to join in on their conversations. By the end of the day, I no longer felt alone. So that experience taught me that I am going to come across diversity in life, but I need to be open and accepting of it. If I had chosen to just be shy, I wouldn’t have learned this lesson. I didn’t find myself being pulled toward base, cruel instincts as Kurtz, but I think that’s because Kurtz had no one to control him. If a person gains that much power, it may lead to the transformation that Kurtz experienced. –pg. 144 “But his soul was mad. Being alone in the wilderness, it had looked within itself, and, by heavens! I tell you, it had gone mad.”
Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.
Although Satan and his followers have been cast out of Heaven, Satan still maintains hope and courage. He states,
Kurtz's behavior in Africa. The Russian tells Marlow how he has nursed Kurtz back to health. Kurtz, however, has grown overcome with an obsession for ivory. The Russian tells us, "He [Kurtz] declared he would shoot me unless I gave him the ivory ...because he could do so, and had a fancy for it, there was nothing on earth to prevent him from killing who he jolly well pleased." (p.72) Kurtz realizes that he has the power to kill who he wants to and take what he wants to and will do so since there is no one to overlook him and tell him not to. We learn that Kurtz has resorted to brutal raids of the country in search of ivory because of his hunger for it. Kurtz even planned an attack on Marlow's steamer so that Marlow and his crew would think he was dead. He did this so he would be able to carry out his plans for obtaining more ivory.
Kurtz, who has an obsession to power is included in the novella by Conrad to symbolize the greediness for ivory and the immoral values of the Europeans. Initially, Kurtz was out to explore and actually benefit the natives, but that changes when he becomes powerful. Eventually, Kurtz makes it obvious that he is out for one thing, and that is ivory. Unlike the Company, he actually displays his greediness for ivory by threatening his own employees. Kurtz “[declares] he would shoot [the harlequin] unless [he] gave him the ivory” and then commands him to leave the country (126). This presents how he utilizes force to achieve his goals. Kurtz represents the unconcealed avarice of the Company. Kurtz is also another one of the characters that knows that he is harming others, but still desires to get as much ivory as he can. Ivory “was whispered, was sighed. You would think they were
He witnesses the heart of darkness. The absolutely corrupted evil mind by greed and thirst for power. Kurtz has become an insane godlike slaver and leader in a native African tribe. He developed extremely high level of self importance and as the result he disconnected with the world and reality. Although, Kurtz started out like Marlow, as noble conqueror. However, there was nobody to check on him, he had no supervisor and as Marlow often said - Kurtz could not restrain himself from the temptation. He entered a state of mind where had no borders anymore, slaying down other tribes and killing for wealth without showing any kind of remorse. For him it became normal or even natural. Kurtz's godlike side also prevails where he claims around him