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Krishna Pauroti Essay

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For anybody living in Kathmandu in the 50s, Krishna Pauroti was synonymous with "pauroti" (bread).

Set up in 1949, when the now pervasive white bread was an oddity, the pastry kitchen is an establishment, with three eras of Rajkarnikars keeping its legacy well and alive, even today.

Established by Krishna Bahadur Rajkarnikar, the pastry kitchen acquainted Nepalis with bread when there was none, and its story runs parallely with the historical backdrop of majority rules system in the nation.

The Rajkarnikar family has dependably been included in cooking. Haluwa, jalebi and swari were their claim to fame; even Janga Bahadur Rana knew this.

Gajraj was the first of the Rajkarnikars who worked for the Ranas amid the one-family run the show. After his passing, …show more content…

Amid the 10 years since its origin, the pastry shop had seen monstrous development with request regularly exceeding accessibility. In 1951, the entire nation itself saw a monstrous change, and popular government rolled out this improvement obvious.

Venturesome people like Krishna Bahadur were at more freedom than any other time in recent memory. The air in the city was diverse with numerous others opening up business to take into account the rising urban populace of that time.

Krishna Bahadur understood that the time was simply ideal for the development of the business. Modern scale stove and apparatuses were requested from Britain.

Amid the 10 years since its initiation, the pastry kitchen had seen huge development. In 1951, the entire nation itself saw an enormous change, and majority rules system rolled out this improvement unmistakable.

Sadly, before the hardware made it to Kathmandu, Krishna Bahadur Rajkarnikar was met with his end. His four children assumed control over the business clearing path for a cutting edge bread shop that we see

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