Katherine Dunham was born in Chicago, Illinois on June 22, 1909 as the youngest child of Albert Millard Dunham and Fanny June (Guillaume), with an older brother, Albert Jr., as well as children from her mother’s first marriage. Her heritage included Indian, French Canadian, English, Malagasy (Madagascan) and African ancestry (Aschenbrenner 7). Dunham’s mother passed away when Katherine was only four and their father left the children with their aunt Lulu, where Katherine faced multiple instances of prejudice as African Americans were flooding North at this time (Aschenbrenner 8). These early experiences of prejudice and as a go between in her aunt Lulu’s custody battle for Dunham and her brother played a large role her approach between …show more content…
Influenced primarily by cultural roots and incredibly opportunity, Dunham had the luxury of studying in the West Indies as well as anthropological study of other cultural style dances. The West Indian experience changed forever the focus of Dunham’s life and caused a profound shift in her career. This initial fieldwork began a lifelong involvement with the people and dance of Haiti. And, importantly for the development of modern dance, her fieldwork began her investigations into a vocabulary of movement that would form the core of the Katherine Dunham Technique. Though many of Dunham’s primary influences lies within her multicultural experiences, Mark Turbyfill also seemed to play a large role in her future dance career, giving her private lessons despite his doubt in the opening of her student company (Kaiso! 187). Katherine Dunham has been list as an influence to “everyone from George Balanchine to Jerome Robbins, Alvin Ailey, Bob Fosse and Twyla Tharp. American dance, including ballet, modern dance, Hollywood and Broadway, would not be the same without her” (Aschenbrenner 226).
Her student dance company was founded in 1931, “Ballet Negre” and awarded a Rosenwald Travel Fellowship in 1936 for her combined expertise in dance and anthropology. While studying with Ludmilla Speranzeva and Mark
Alvin Ailey, a well known second generation American choreographer and activist was born in Rogers, Texas on January 5, 1931. Ailey grew up poor in the small Texas town of Navasota. Although he did not have much growing up, it did not stop his drive to succeed. He became inspired by attending black church services and by the music he heard at the local dance hall. Because of this, Ailey left Texas at the young age of 12 and moved to Los Angeles. While in Los Angeles, Ailey excelled in different subjects such as language and athletics. He became inspired to pursue dancing after seeing the Ballet Russe de Monte Carlo perform. In 1949, at the age of 18, he began to study modern dance with Lester Horton and joined Horton’s dance company the following year. Horton became Ailey 's major influence, as he was his mentor that gave him a foundation and technique that allowed him to grow artistically. Even though he developed his own style, he still used Horton’s technique that emphasized a strong fluid torso and ease of movement. In his years to follow, Ailey founded the Alvin Ailey American Dance Theater in New York in 1958. Ailey’s dance company became very popular because of its multi-racial modern dance ensemble. Due to his modern, jazz and ethnic dance styles, and extensive world tours, Alvin Ailey became one of the leading figures in the 20th century modern dance, making modern dance popular all over the world. Ailey is a significant artist to me because he paved the way for
After giving a brief introduction to her subject, Desmond quickly begins her analysis on the piece Radha choreographed by Ruth St. Denis. She states that St. Denis was one of the mothers of modern dance in America despite how her works are not as well remembered as others including Martha Graham’s. She depicts Radha by describing the dancing quality, patterns in choreography, lighting, set, and costume in detail. Desmond also recounts the social issues that are reflected in the piece including gender roles and race. The author’s main point in writing “Dancing Out the Difference: Cultural Imperialism and Ruth St. Denis’s Radha of 1906” was to introduce St. Denis and share her detailed analysis of St. Denis’ Radha.
In 1915 Denis and her husband founded the Denishawn School and Company in Los Angeles, during which Denis’ choreographic style incorporated European and Asian influences. One of her dance innovations included a technique called “music visualization”, where movements copied
Alvin Ailey was a famous choreographer/dancer also founder of his own dance company (AAADT). Inspired by many, (including Katherine Dunham and Horton) he began dancing at the age of 15 where he found his love for dancing. Ballet, jazz and Broadway were the three main dance styles Ailey loved. These styles can also be recognised in nearly all of his choreographies. As choreographic styles identify the constituent features, when it comes to Ailey’s work we can clearly recognise them, through the movement used.
America grew up with dance, from the streets to the theatres in Broadway it has formed many different dance such as modern dance. Modern dance was born in the United States in the 20th century. Its recognitions prevailed when several dancers rebelled to two dances that were extensive at the moment, ballet and vaudeville. Its fundamental aim was to reveal about people. “Modern” referred to a new era of dance and much modernize dance techniques that aimed to recoup natural movement. Having outlined its difference between ballet, they always developed new themes incorporating, personal problems, plays, and poems. They wanted to be taken as a serious dancer rather than entertainers. Isadora Duncan and Ruth St. Denis are considered the pillars of modern dance. In addition, an African American name Alvin Ailey was rapidly becoming a leading in 20th-century modern dance. known as an influential dancer in modern dance. Alvin revolutionizes modern dance by, modernizing modern dance, revolutionizing African-American participation in the 20th Century and promoted modern dance around the world.
In “Showing What Is Possible,” Jacques D’Amboise reflects on an experience when a teacher helped him discover ballet. Madame Seda helped D’Amboise fulfill his talent. With ballet, he overcame the pressure to join a gang like his friends. D’Amboise was able to become a well-known ballet dancer with help from his teachers. When it was time to retire from dancing, he started the National Dance Institute. This project enabled D’Amboise to influence his own students around the world. An influential teacher can affect one’s future by challenging pupils to move past their comfort zones, teaching them to actively control their future, and setting up an environment where they can improve together.
Born July 6, 1931 Donald McKayle grew up in Harlem, New York City and was raised by his parents Wilhelmina Cohen McKayle and Philip Augustus McKayle. As a young teenager, his English teacher helped spark an interest of African American history along with his neighborhood which was rich with “social dancing, culture and political awareness” (Jacinto, 2012, p. 1). This combination of interest in African American diaspora and influence of environmental surroundings would lead to inspiring and forming McKayle into a renowned dancer, teacher and choreographer. Prior to McKayle’s senior year in high school he saw a performance by Pearl Primus which made him realize he wanted to become a dancer. He went on to audition for the New Dance Group and was chosen as one of seven dancers. As a member of the New Dance Group he trained in a variety of dance genres under Sophie Maslow, Nona Shurman, Mary Anthony, Nina Golovina, and even Pearl Primus. His first choreographic work was with the New Dance Group entitled Saturday’s Child, which was a solo he performed. His time with the New Dance Group gave him a strong technical background and movement vocabulary that he would carry on with him as he joined the Contemporary Dance Group. It was then that he premiered Games, at Charles Weidman’s studio which “launched the young choreographer 's career” (Jacinto, 2012, p.1). This was the first time audiences saw him as a storyteller and social critic whose movement style played off of the human
Sally Banes is an American writer and dance historian and critic. She is also a professor of theater history and dance studies at the University of Wisconsin-Madison. Banes has written multiple books and contributed to many documentaries and films. The book Moving History / Dancing Cultures, which Banes contributed to, includes the article “Choreographic Methods of the Judson Dance Theater”. This book was published in 2001.
Lester Horton has been named, as one of the many founders of modern dance, whose style continues to be used in present day choreography. Although Hortons’ early technique was impacted by his interest in various cultures; his style eventually shifted towards a more theatrical technique. Horton used his versatile dance background and interests to develop the sub genre under modern dance, more formally known as choreodramas. His technique seen in earlier pieces and choreodramas such as “The Beloved” and “Salome” were effective in displaying the purpose of Horton’s style. Horton integrated his background in dance, props, costumes, and choreography to emphasize contemporary ideas and display the new genre of choreodramas.
Alvin Ailey was an accomplished dancer and choreographer whose African-American heritage influenced his works in the 20th century. His successful dance career has gained international recognition and acclaim thus rendering a significant legacy. Ailey’s background as a dancer and choreographer had many strong influences from social, cultural, economic and political aspects during his early life. His African-American heritage has greatly influenced his works. Alvin was the founder of the Alvin Ailey American Dance Theater (1958-), galvanized and stabilized an African American presence in theatrical dance. An outstanding performer, choreographer, company director, and mentor to scores of dance artists, Ailey oversaw the growth of his small, pick-up group of seven dancers into a large, carefully managed, internationally-renowned enterprise including several ensembles of dancers and a thriving school in New York City housed in the largest building devoted to dance in the United States. Along the way, Ailey changed the landscape of modern dance by developing new audiences for its performance through a consistent combination of exceptional artistry and wellcoordinated community outreach programs. In all, Ailey invigorated the art of dance with his distinctive creative imagination, his “blood memories” of cultural formations he witnessed as a child-- including the jook joint and the black church --and the strong survivalist ethic he learned as an African American man born in the
‘For me, it is important that the work I make finds connection … but at the same time… calls into question our conversations of what dance is’ (Garry Stewart, 2010). Garry Stewart, the Artistic Director of Australian Dance Theatre (ADT) since 1999, began his dance training at the age of twenty, after leaving university studying social work. Through his explosive, energetic and electrifying style, his unique dance pushes drives boundaries empowering his works, which are technically demanding, frightful and exhausting, creating an intriguing performance. In his pieces ‘Birdbrain’ and ‘G’ a combination of classical ballet, contemporary dance and gymnastics is utilized throughout to create a fascinating performance. Stewart’s productions have toured
She studied different types of dance and incorporated them into her own technique. “Called the matriarch of black dance her groundbreaking repertoire combine innovative interpretation of caribbean dances,traditional ballet, African rituals and African American rhythms to create the Dunham technique” (“Katherine Dunham Biography” 2). Dunham technique is continued to be taught at schools and companies all over the world. Her travels to other countries always inspired her choreography. “She is credited for bringing caribbean and African influences to a European-dominated world” (“Katherine Dunham Biography” 2). Dunham’s use of different world influences innovated dance and created more significant choreography. Dunham not only changed how she danced; she created an entirely new
From the article "I Don't Want to do African … What About My Technique?:" Transforming Dancing Places into Spaces in the Academy by Raquel L. Monroe, the author discussed about problems that currently occur in dance space of a higher institution. The terms ‘technique’ has become problematic when the Monroe pointed the fear of the future dancer if they took dance class that is different from ballet or modern. The article further discusses by using excerpt and interviews from teachers and students on defining what ‘technique’ is. She also touches the topic on racial injustice in dance from the stereotypes of certain movement that denoted a group of people and classification of ‘high’ or ‘low’ art. This further support her argument when she critiques
Dunham formed a dance company in 1930 called Ballet Negre, Her dance company was formed around modern dance and with that reflecting a wide variety of cultures in her dances. Dunham also received a fellowship to travel the Caribbean and study African based dances. She began touring in the 1940s around the United States and Mexico. Dunham was a leader of ethno choreography. ‘Tropics’ and ‘Le Jazz Hot were supposed to be one night events that Dunham had choreographed, but because of the high demand she continued to show this for up to 13 weeks, it was a hit in the United States and Canada. This made her very well known and she
I decided to research one of the most influential Modern Dance pioneers; Martha Graham. Graham’s contributions to dance has often been compared to Picasso’s contributions to art and Stravinsky’s to music; in my opinion she opened up many new opportunities and possibilities for dance including the ability to learn free expression and honesty through movement.