Justin Martyr answered the Romans objection to Christianity by writing his Apologies. Justin’s Apology 2 to the Romans shows how Christians make better citizens of Rome than do other Romans because of their reason and virtues. Justin gives a thorough discussion of Christian virtues of not being afraid to die and their truthful nature. And he also discusses their belief in the Logos as being Christ and that Christians are definitely not atheist he shows reasonable objections to the Roman’s beliefs concerning Christians. Justin says that Christians are not afraid to die when faced with imminent death due to persecution. They are not afraid of death because they know where they will be going when they die. They will not fight or run or hide somewhere to avoid the hangman’s noose or the executioner’s axe. They know Christ and have a personal relationship with their Saviour. Justin even says in Chapter 11 of his Apology 2, “we give thanks when we pay this debt.” (Justin, p 81, ch. 11) He is saying that death is “a debt due each person who has been born.” (Justin, p81, Ch. 11) He says citizens that do not have this same belief as the Christians would want to continue living the way they were in debauchery and not die. (Justin, p. 82, ch 12) This is but one way that Christians make better citizens of Rome. Justin, also, includes remarks about the truthfulness of Christians to show the Romans they make better citizens of Rome. Justin speaks about the Romans belief in honesty
Indeed, Constantine called upon the aid of Christ to help him defeat his adversaries and end the wars of imperial succession that had been plaguing Rome since the crisis of the third century, “…he [Constantine] needed some more powerful aid than his military forces could afford him…”(Eusebius, The Conversion of Constantine, Ch. XXVII).
Gaius Flavius Valerius Aurelius Constantinus, or Constantine, is commonly referred to as the fist Christian emperor of the Roman Empire and as the defender of Christianity. Such grand titles are not necessarily due for the reasons that people commonly think of them today.
The Flames of Rome by Paul Maier is a documentary-fiction that has not only brought to life the evolution of Christianity in Rome but has also painted a clear picture of what it was like to live in Rome at the time. Understanding the Roman’s way of life and reasoning behind their actions plays a major role in the reasoning for Maier writing this book. The Flames of Rome is equivalent to reading a textbook but Maier makes it much more enjoyable and intriguing by adding plausible details of his own. Maier’s portrayal of the death of Claudius Caesar, in chapter nine of the novel, closely follows the primary sources of Tacitus and Suetonius but also loosely follows that of the secondary sources. It is important to compare Maier’s version to other
Justin writing to the Emperor about how Christine teachings parallel similar to the pagan mythology, making it irrational for pagans to persecute Christians. (1 Apology, Ch. 21-22).
By comparing the following primary sources, “The Martyrdom of Perpetua and Felicitas” and “The Rape of Lucretia,” historians can learn about the archetypes of Roman society. The former text, written in 202 or 203 CE, is a prison diary of a young martyr in Carthage. The protagonist, Perpetua, is arrested and sentenced to death because she refused to renounce her Christian faith. Despite having a newborn and hearing consistent outcry from her father to renounce her faith, Perpetua refused to absolve from Christianity. Prior to her execution, she and her comrades experience visions of entering Heaven and specifics of how their deaths would be bestowed upon them. These visions provided comfort to the prisoners because they legitimized the belief in God, as well as sanctioned the power of God to perform miracles. As God willed it, Perpetua, the “most valiant and blessed martyrs”, was ultimately executed in the arena. The latter text, written in 17 AD by Roman historian, Livy, is a story of propaganda about the rape of a honorable woman named Lucretia. Lucretia, Tarquinius Conlatinus’s wife, was the quintessential example of a Roman martyr. She was applauded for her modest, hospitable, and dutiful nature. Tragically, she was forcibly raped by the emperor’s son, Sextus Tarquinius. Consequently, Brutus, Tarquinius, and Lucretia’s father, did not object while witnessing Lucretia commit suicide in order to preserve her and her family’s
Many believe that the writings of early Church Fathers were lectured to different sects. In fact, one may assume that there are Similarities and differences between Tertullian and Justin Martyr. Particularly, let’s compare Tertullian’s and Justin Martyr perspective of faith, reason, and philosophy! Justin Martyr is Known as the defender of the faith (Tony lane), (p.10) He looked for truth in Greek philosophy. Likewise, his apology is in defense of the Christian faith and belief of Christianity. Of the writings that subsist, his First Apology (c. 155 c.e.; English translation, 1861) contains a resilient appeal for justice lectured to Antoninus. In that work, he clarifies Christian morals to influence his reader of Christian faithfulness and honesty. However, also central to this writing is his claim that Hebrew prophecy and Greek philosophy, both informed by the divine Logos (the Word), pointed to the coming of Christ. Through such dispute, he facilitated to institute the early Christian theme which faith is greater than Greek philosophy and is the result of Judaic belief. In Justin’s awareness, merely those who were controlled by fears failed to recognize these facts. His Second Apology (c.
From the third to the fourth century, the Roman Empire witnessed a widespread attempt to stop the spread of Christianity. Initially, leaders of the church were predominately targeted, but later anyone admitting to Christianity became a target. The persecutions hit a climax during Diocletian’s reign. These persecutions actually helped the spread of Christianity by glorifying Christians and beginning a tradition of martyrdom that shaped the Church, and the strength that Christians displayed shows that the persecutions could not have possible stopped the spread of Christianity.
He is called ‘The Father of Latin Christianity’, because he was the link between Greek-speaking Christianity and Latin-speaking Christianity. His many treatises covered his beliefs on Christian practice, human salvation, the Trinity or trinitas, his high regard of martyrs in the church, Greek philosophy, and the place of women in the church. He coined his most famous quote, “What has Athens to do with Jerusalem?”, in a piece about his opinion of Pagan philosophy (Weaver). Tertullian drew inspiration from earlier Church Apologists like Justin Martyr, Irenaeus, and writers like Miltiades and Melito of Sardis
Justinian I Justinian had a very significant role in world history. There are many things that are overlooked when speaking of Justinian. For instance, Justinian was a great architect. Many times we overlook the little characteristics of Justinian and we focus on the code of Justinian.
The Passion of Saints Perpetua and Felicity The document, “The Passion of Saints Perpetua and Felicity,” shows just how mighty and fearless the faith of the martyrs were in Rome around 203 A.D. in which our story takes place. During the rule of Diocletian, Christianity was not the religion of popular belief. Many of Romans practiced polytheism. As a result, numerous Christian believers were persecuted for their divine faith in God.
Then and now religions shared common dimensions that provide society with a doctrine, narrative, ethics, ritual, experience and a social institution. These six dimensions that Ninian Smart derived spell out the framework for comparative study of religions1. The six dimensions hold true when comparing the daily routine Roman religious thought to modern Christianity. Interwoven into the core of both cultures is a strong unifying spirit that built a strong communal bond for its people.
McGiffert, A. (1909). The Influence of Christianity upon the Roman Empire. The Harvard Theological Review, 2(1), 28-49. Retrieved from http://www.jstor.org/stable/1507353
• Refers to rapid spread of Christianity among all classes of people, as well as Roman citizens that are sent to Rome for trial. “They have high ethical standards and if they repeatedly admit they honor Christ as God they are executed”.
In the source “The Martyrdom of Perpetua and Felicitas,” the narrative of a few early Christians who died for their beliefs is told. The two martyred women, named Perpetua and Felicitas, along with a few other followers of the religion were imprisoned because they identified themselves as Christians and refused to offer sacrifice to the Roman Emperor. The Christians were sentenced to death by beast for this. The source illustrate the problems Christians had in navigating the cultural realities of life in the Roman empire. This can be observed along with the struggles involved in class, family, and gender.
The contribution of Pope John XXIII has been profound, as many of his initiatives and actions are still resonating today. His acceptance of Jesus’ words “I came to save all nations.” Represented his motivation to do well and bring peace upon the world. He was an advocate of Christian unity, social justice, human rights and the promotion of world peace. It is through his development of the Second Vatican Council, his contribution to ecumenism and his empathy for humanity that Pope John XXIII made a significant impact upon the development and expression of Christianity.