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Essay about Julius Caesar - Mark Antony

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Mark Antony, in the play The Tragedy of Julius Caesar, was a brave, intelligent, pleasure-loving, and cunning man. He was loyal to his friend, Caesar, whom he considered a true friend. He looked at life as a game in which he had a signified part to play, and played that part with excellent refinement and skill. Antony was devoted and preferred to be dependent upon Julius Caesar since he rather have enjoyed life than to claim the highest position in the government. He wanted the crown to be given to Caesar so that all conflicts could be avoided. However, this additional power contributed to the conspirator's motive to assassinate him. Antony was distraught with Caesar's death and sought revenge first by speaking to the crowd in his …show more content…

However, he felt his duty was to carry on Caesar's reign and clear his name. Therefore he joined the Second Triumvirate and became a great leader. Antony was looked down upon by all the conspirators except for Brutus. They wanted to kill Antony as well as Caesar because they feared that he would become as powerful as him and possibly a dictator. Brutus persuaded the others not to add to the assassination by saying, "And for Mark Antony, think not of him: for he can do no more than Caesar's arm when Caesar's head is off"(2.1.181-183). Brutus underestimated Antony and perceived him as a person who didn't always take life seriously, couldn't have a serious nature and therefore, not a thinker. Brutus continued to argue with Cassius who did not believe him. "Alas, good Cassius, do not think of him. If he love Caesar, all that he can do is to himself -- take thought and die for Caesar. And that were much he should, for he is given to sports, to wildness, and much company (2.1.185-189). Brutus judged him as being frivolous, and simply liking sport and partying, with a reputation for womanizing. Unfortunately for Brutus and the conspirators he was respected by Caesar and so simply couldn't be ignored. Caesar respected Antony, and his way of life. He defended him when he said, "See! Antony, that revels (makes merry) long a-nights, is notwithstanding (however) up. Good morrow, Antony" (2.4.116-117).

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