John the Baptist is celebrated at St. John 's Eve, which is usually celebrated on the same day as Midsummer or Litha. In this article we will be delving into the mystery of John the Baptist in both christianity and paganism. It 's speculated wildly on him being based off an old pagan god, Oannes. Therefore we will be looking at the history of both gods and both religions. We will also be looking at similarities and inequalities.
John the Baptist and Oannes
John the Baptist baptized people before Jesus did and even Jesus himself. He was born 6 months before Jesus and a lot of people speculated on him being the Messiah. However, John did never put himself higher than Jesus, he simply prepared the way. In Mattheus 11, John says, "I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire." Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, "I need to be baptized by you, and do you come to me?" Jesus replied, "Let it be so now; it is proper for us to do this to fulfull all righteousness." Then John consented. As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a
The post presents a clearly defined explanation of Jewish traditions and culture in the Book of John. Correctly stated, the use of the term “the Word” plainly displays an entity that is more than just mortal. Jewish scripture accurately predicts a messiah that was eternal. John’s explanation of “the Word” plainly lays out the fact that He was existent from all eternity. (TOWNES X). Furthermore, in John’s Gospel care is taken to provide chronological timeline by identifying Jewish holidays. Especially unique is John’s mention of the Feast of Tabernacles. Customs such as the wedding at Cana and the agrarian references to sheepherding assume the reader would be familiar with a particular way of life. Continuing, the notice of John’s
So, we ask, “Who are the Mandaeans?” The Mandaeans are a small Gnostic religious group of people with beliefs that differ from those of the Muslims in Iraq and Iran. The religion has affinitive similarities with both Judaism and Christianity. The language affiliated with the Mandaeans is Aramaic which ties closely to that of Jesus of Nazareth. Many Mandaeans are found residing alone riverways in Iran and Iraq where baptizing is performed at birth, before marriage, after marriage and several times afterwards.
John the Baptist was an obedient follower of Christ and was known for his remarkable lifestyle. His main audience was unbelievers and new Christians, therefore, he had a huge responsibility to preach about repentance and the coming of the Savior. When it came to confrontation, John did not hold back from speaking truth into a person's life. He was fearless and and believed that standing for the truth was most important. People were attracted to the teachings of John, because he spoke the truth and that baptism was a symbol of their repentance. John was appointed by God to announce the arrival of Jesus Christ. In John 3:28, he says, "You yourselves know how plainly I told you, 'I am not the Messiah. I am only here to prepare the way for Him.”
In the beginning Gospel of Mark, it states the coming of John the Baptist to make way for Jesus Christ. In John the Baptist's message he states while he baptizes with water the one to come will baptizes with the Holy Spirit. When Jesus came from Nazareth to be baptized by John the Baptist in the Jordan River the sky opened and the Holy Spirit came upon him like a dove as he was being baptized. God spoke audibly stating that he was pleased with his son. Right after this, the Holy Spirit guided Jesus to be in the desert for forty days, in that time he was tempted by Satan. After John was put in prison. Jesus came to Galilee proclaiming the good news. As he walked along the sea of Galilee he approached Simon and Andrew who he told to follow him.
In his book The Archetypal God and The Baptism of Jesus (LifeRich Publishing, 2016), Pastor John C’ de Baca wants to clear up any misunderstanding that have arisen from the act. And the job also comes with exposing the teachings of modern Christian churches that preach Jesus sought baptism from John to show
At the start of Jesus ministry, he ended up passing the water of the baptism of John, As Jesus was finally baptized he came up from the water and said this is my son. God had instructed Moses to deliver a message to the Pharaoh and by this text, Matthew has left his audience to believe in the identity of the relationship between Jesus and God.
The suffering of Christ on the cross, however before beginning his ministry, he was baptized, He set this ordinance in motion for all of us to follow. Christians taking Baptist lightly is a big mistake, the enthusiasm of being baptized can overshadow baptism. It would behoove us to consider why Jesus went to John the Baptist in the first place.
To start with John sees an opened door to heaven and he hears a voice like a trumpet telling him to come up hither and “I will show you things which must be hereafter” (Revlation.4:1). Immediately after
3 yrs later, shortly before Pentecost, Jesus talked with the apostles about a gift promised by the father and commanded, “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” (Acts 1:4)
The details of Jesus’ childhood were skipped by Matthew, most likely to show how significant his years of ministry were. The next important moment in the life of Jesus was his baptism. He went to the Jordan River where he met his cousin, John the Baptist, who was a prominent preacher of the time. John knew that Jesus was the Son of God, so he found it difficult to baptize him. He felt that Jesus should be the one baptizing him, but Jesus made it clear that it was his Father’s will that it should be done. As Jesus was baptized, the presence of God was felt among Jesus and the crowd. Matthew 3:16 tells of the heavens being opened up and the spirit of God descending upon him in the form of a dove. In Matthew 3:17, God said, “This is my Son, the Beloved, with whom I am well pleased.” To anyone who is unfamiliar with Jesus, this is strong evidence of his powerful presence in the world to do the work of God.
John as we know today was one of the twelve apostles of Jesus. He was also the brother of James, who was also an apostle. John was the son of Zeebee and of Salome. His father was a fisherman while living in Bethsaida in Galilee on the border of the lake Gennesareth. John's mother was one of many women who gave to the maintenance of Jesus Christ. John's parents were very good people, they loved God and his son. It is said that john and his brother James were fishing when Jesus came and chose them. They were soon known as the fishers of men. The John of whom I am talking about is John the Evangelist.
Johannine literature truly portrays Jesus as God, with the theme of His deity interwoven throughout numerous passages. In this respect, John’s style differs from the other four gospels, as Bickel & Jantz (1998) point out that the other three had been written prior to John’s gospel, therefore, “he wasn’t interested in just retelling the events” (p. 222). Since Jesus is the focal point of Scripture, a scholar of the New Testament with uncertainty concerning Jesus’ oneness with God will fail to perceive the crux of Christianity. Therefore, in spite of its importance, John does not focus on Jesus’ entrance into the
When Jesus taught the Samaritan woman at the well, it was the first time he plainly declared his divinity and it was the first instance that John tells us that Jesus gave an aretology statement. This story comes right after John the Baptist testifies of Christ. He says that “I am not” and it is Jesus who is the “I am”.
“Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. He was transfigured before them; and His face shone like the sun, and His garments became as white as light. Moses and Elijah appeared to them, talking with Him. Peter said to Jesus, Lord, it is good for us to be here; if you wish, I will make three tabernacles here, one for you, and one for Moses, and one for Elijah. While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, this is My Beloved Son, with whom I am well-pleased; listen to Him! When the disciples heard this, they fell face down to the ground and were terrified. Jesus came to them and touched them and said, get up, and do not be afraid. Lifting up their eyes, they saw no one except Jesus Himself alone. As they were coming down from the mountain, Jesus commanded them, saying, tell the vision to no one until the Son of Man has
It could be considered a miracle that John the Baptist realized lept in the womb when Mary came to visit Rachel while she was carrying baby Jesus. I would say that it is a miracle because baby's don't leap in the womb they kick. It says in verse 30 "A man is coming after me who ranks ahead of me because he existed before me." That is a very strong quote from John because it says that he existed before John but he is coming after him. The man is Jesus because Jesus existed in heaven. Jesus ranks ahead of John because he knows what is going to happen in the future and he knows that he will have to die on the cross for us. When John saw the Holy Spirit descend upon Jesus he knew that he would baptize him with the Holy Spirit.