John Dower's War Without Mercy

Japanese propaganda relied on old historical and mystical beliefs to characterize Americans as demon like creatures. Dower points out how “professor Yamaguchi Masao has gone so far as to argue that in the eyes of Japanese villagers until the midnineteenth century, there really existed ‘only two major categories of people: the insider and the outsider.’” Dower claims that “whether viewed as a bearer of blessings or misfortune, the outsider usually was ascribed mystical and supernatural powers.” With these beliefs already in place among villagers in Japan, the Japanese authorities had a much easier job of creating believable propaganda. All they had to do was build on these beliefs that outsiders, and in this case Americans specifically, are demons. Dower writes that “in popular illustrations, the marks of the beast were claws, fangs, animal hindquarters, sometimes a tail, sometimes small horns-all of which… marked a transition from the plain beast to the quasi-religious demon or devil.” The Japanese did not simply compare Americans to animals, but instead compared them to something more intelligent, yet completely evil. Dower says that “the Japanese fell back on some of the basic patterns of identifying strangers and outsiders.” The Japanese versus American struggle became a story of good versus evil. The Japanese also used this good versus evil narrative to appeal to children through the

This book according to Takaki clearly shows that, during the Second World War in 1940 America was a white man’s country. Responses on wartime to different ethnic and cultural communities are shown in this book. This ethnic group consists of the Mexicans, African Americans, Chinese, Philippines, Koreans, and Japanese Americans. Then finally analysis about the historic attack on Hiroshima is shown. This clearly shows the level of racism during that time. According to Takaki combined military services and war simultaneously opened the horizons while raising awareness. There was a racial slight gaining of economic independence when the black women left the whites kitchen for assembly lines.

Dower changes things in Part III by implementing the idea that Japanese racism differentiates from that of American racism in that it does not necessarily have to do with Race. Chapter 8 explains that Japanese racism has more to do with genetics. The Japanese believed themselves to be “historically purer then other peoples genetically and morally,” and these attributes they associated with the

In “War Without Mercy”, Dower’s principle is a surprising one: Though Western allies were clearly headed for victory, pure racism fueled the persistence and increase of hostilities in the Pacific setting during the final year of World War II, a period that saw as many casualties as in the first five years of the conflict combined. Dower does not reach this disturbing conclusion lightly. He combed through loads of propaganda films, news articles, military documents, and cartoons. Though his case is strong, Dower reduces other factors, such as the prolonged negotiations between the West and the Japanese.

The autobiography illustrates personal experiences of discrimination and prejudice while also reporting the political occurrences during the United States’ involvement in World War II. After the Japanese bombed Pearl Harbor, the United States government unleashed unrestrained contempt for the Japanese residing in the nation. The general public followed this train of thought, distrusting the Japanese and treating them like something less than human. In a country of freedom and justice, no coalition stepped up to defend the people who had lived there most of or all of their lives; rather, people took advantage of the Japanese evacuation to take their property and belongings. The government released demeaning propaganda displaying comical Japanese men as monsters and rats, encouraging the public to be vigilant and wary toward anyone of Japanese descent. The abuse of the Japanese during this period was taken a little too lightly, the government apologizing too late and now minor education of the real cruelty expressed toward the nation’s own citizens. Now we see history repeating itself in society, and if we don’t catch the warning signs today, history may just come full

“Herd ‘em up, pack ‘em off, and give ‘em the inside room in the badlands”(Hearst newspaper column). Many Americans were feeling this way toward people of Japanese descent after the attack on Pearl Harbor. The feelings Americans were enduring were motivated largely by wartime hysteria, racial prejudice, and a failure of political leadership. The Japanese-Americans were being denied their constitutional rights, they were provided poor living conditions in these relocation camps, and by the time apologies and reparations were paid to the Japanese, it was too late.

officials eventually began to recruit these internees into the American army. Not only was WWII a war about political alliances and geographical sovereignty, but it was also a war about race and racial superiority throughout the world. Propagating this idea, Dower (1986) argues, “World War Two contributed immeasurably not only to a sharpened awareness of racism within the United States, but also to more radical demands and militant tactics on the part of the victims of discrimination” (War Without Mercy: p.5). In elucidating the racial motivations and fallout from WWII, Dower helps one realize the critical role that race and racial politics played during the war and are still at play in our contemporary world. An analysis of this internment process reveals how the ultimate goal of the U.S. internment of Japanese Americans and the United States’ subsequent occupation of Japan was to essentially “brainwash” the Japanese race into demonstrating allegiance to America.

→ The author shows the racism in American from a lot of sources; such as cartoons, official documents, advertisements, movies, and songs. The mass media drew Japanese people as an immature children (p.142) and animals. Especially, cartoons depicted the Japanese as monkeys, apes, rats, bugs, beetles, lice, and other kinds of creatures that had to be wiped out. (pp. 181-189) An example is that one restaurant sign on the West Coast said "This Restaurant Poisons Both Rats and Japs". (p. 92)

While coming up with a topic for this paper, one of my questions dealt with war and cultural groups. I will be the first to admit, Racism was the last thing on my mind. The original question being, “How does war affect a Social Culture and how does it stand today?” When I started thinking about Cultures that had been so deeply affected by war, one of the first that came to mind were the Japanese in World War II. Then I recalled what one person had told me of their younger days at college, when they were attending school. Their name will remain anonymous; I do not want to make the victim’s name public as it has a very personal nature.

Japan, forced to rebuild itself from the ashes of defeat, was occupied by Americans in the aftermath of World War II. Although it was commonly perceived through the victors’ eyes, in John W. Dower’s novel, Embracing Defeat: Japan in the Wake of World War II, Dower summarized his studies of Occupied Japan and the impact of war on Japanese society in the view of both the conqueror and the defeated. He demonstrated the “Transcending Despair” (p. 85) of the Japanese people through their everyday lives in the early stages of the occupation. In chapter three, Dower attempted to comprehend the hopes and dreams – as well as the hopelessness and realities – of the Japanese who were in a state of exhaustion and despair. In chapter four, due partly to the food shortage, crime rates rose as people began to steal. Women turned to prostitution while men turned to the black market. Some Japanese were so desperate that they stripped out of their clothing and exchanged it for food. Dower vividly conveyed the depth of loss and confusion that Japan experienced. On the other hand, Kasutori culture flourished in the 1950s as sexually oriented entertainments dominated the commercial world. In chapter five, the people of Japan turned wartime slogans into slogans for reconstruction and peace. They used witty defeat jokes as a way to escape despair. Even though they were defeated, the people of Japan pushed through the misery and sought to reinvent their identity as illustrated through prostitution, the black market, and “Bridges of Language” (p. 168).

However racist the country was as a whole, not all Americans concurred with their government about the Japanese. Some thought that the military ambition of Japan was a

To the Americans, the Japanese, unlike the Germans, were all a race to be hated. Because the Germans

Fujitani does not solely describe the cruelty exhibited by the Japanese and the Americans; he includes positive measures that were taken by both as well. Fujitani claims that “A historically responsible and empirically sound critique of wartime racism in these two nation-state-based empires cannot simply deny their life-enhancing efforts, but must somehow account for the uneasy fit between what can only be recognized as their gross cruelty toward minority and colonial subjects and their apparent concern for the life, reproduction, welfare, and sometimes even happiness of these same peoples” (Fujitani 13). The paradox that exists is dutifully acknowledged as Japan and the United States are not treating the minority populations with complete respect, but consequently, respect them out of necessity.

John Dower's War without Mercy describes the ugly racial issues, on both the Western Allies and Japanese sides of the conflict in the Pacific Theater as well as all of Asia before during and after World War II and the consequences of these issues on both military and reconstruction policy in the Pacific. In the United States as well as Great Britain, Dower dose a good job of proving that, "the Japanese were more hated than the Germans before as well as after Pearl Harbor." (8) On this issue, there was no dispute among contemporary observers including the respected scholars and writers as well as the media. During World War II the Japanese are perceived as a race apart, a species apart referred to as apes, but at

America’s initial response to the Japanese Attack on Pearl Harbor on December 7th, 1941 was that of disbelief and shock. This attack took place on a Sunday morning and what surprised many was the fact that a tiny island nation situated in the Asian mainland could bring out that kind of a feat thousands of miles away from its actual homeland. A major part of this shock and disbelief was based mainly on the stereotypical view that the Americans had on the Japanese people – short people with oriental features that appeared exaggerated.