Despite all of these internal and external factors contributing to a lack of Jewish resistance to the Holocaust, there was resistance in existence in many forms; the resistance that did occur must not be diminished or overlooked. When considering the definition of “resistance”, historians divide themselves on what this entails; some believe it to be only active, armed resistance attempts, while others define it more liberally. According to Yehuda Bauer, resistance entails “any group action consciously taken in opposition to known or surmised laws, actions, or intentions directed against the Jews by the Germans and their supporters.” Considering resistance with a broad definition such as this ensures that the efforts made at resistance …show more content…
This symbolic form of resistance is placed within Bauer’s definition of resistance in that it entailed group demonstrations and protests actively opposed to the Nazi regime. Non-violent resistance began to evolve as the Jews were transported to the concentration camps. Upon their initial arrival in the concentration camps, inmates attempted to aid each other in various ways, such as by giving those that were extremely malnourished extra food or attempting to lessen the workload on those that were weaker by taking their place; these acts, although not aimed directly against the SS, were simply keeping one another alive. These acts can be considered under Bauer’s definition of resistance in that the groups’ motives in sustaining themselves as a whole was in direct opposition to the central idea of the SS to break down and destroy the Jewish population. These acts also helped lead to the later active, armed resistance in that they helped to keep inmates alive and maintain their strength, as well as providing them with a will to resist. As the Jews became aware of their imminent extinction, resistance continued to evolve, taking a more direct form in instances of escape and sabotage. There were instances of Jewish escape from concentration camps; two Jewish prisoners successfully escaped from Dachau in 1933 and later publicized what was occurring in the camp. However, instances of escape were
Many people believed that the Jews would never survive the concentration camps. However, the Jews managed to stay alive physically and spiritually by working with all the strength they could muster, making the best with the rations they were given, believing in family’s promises, and having faith that they would be free once again. Therefore, people should always stay strong even when it seems like all hope is lost.
Although the Jews tried to resist, many factors were against them, such as lack of weapons and resources, trickery, fear, and the crushing power of the Germans. Many people refused to participate in these uprisings, but for those who chose to rebel, they served as an example for all of camp residents. In Night this happened also when the three inhabitants were hung and shown to the entire camp. Those who conformed to justice paid the ultimate price, but with that other learned what not to do. They sacrificed themselves unknowingly for their
Throughout the Holocaust, Jews organized resistance movements in ghettos, concentration, and extermination camps. Although they had virtually no weapons and faced one of the largest arsenals in the world, the Jewish people fought for their honor and freedom. Without any hope victory and in the face of death, resistance fighters found the courage to take on evil in its purest form. Their efforts must not go in vein; to them we must accord our respect. This is a brief testimony of their fight against the Nazi regime.
The Judenrat began to have negative attitudes towards the resistance and escapes from the ghettos. The Judenrat feared that the Germans are going to blame the Judenrat for not keeping their section under control. As a consequence: “mass escape would make it impossible for the council to negotiate with the germans in order to revoke measures of persecution, or, at least, to save some inmates; Coucil members who were responsible to the germans for the inmates’ behavior be the first to pay with their lives if a revolt took place. The inmates knew about these dangers as well.” (Trunk 462). Both the Jews and councils knew that having a mass escape would eventually cost their lives or be executed, but they lack food and water in order to have a successful, as evidence: “Of an estimated 300 inmates who escaped from Treblinka that day, about 100 survived the massive SS manhunt.” (www.ushmm.org). The quote is from the revolt of a death camp in Treblinka, where a mass escape take place and only a third of the escaped prisoners have successfully escaped.
My goal with my research is to look into the resistance of both the Jewish people and the others in European society who assisted in Jewish escapes. The perceived image of the Jews during the Holocaust is of “lambs to the slaughter.” The pictured painted of the rest of European society is one of either knowing accomplices or silent spectators. The Jewish people had many forms of resistance, some small and some large. While many of their neighbors were silent spectators, but many people were actively resisting the tyrannical Nazi government by assisting Jewish escapes. Each of these individuals risked their lives and the lives of their families and friends to aid these hunted individuals. They all deserve to have their stories heard and honored. In a time of complete chaos and destruction many people would not have the ability or fortitude to save the life of another person. The people that I will discuss in this paper were not only able to take that step, but put themselves and their families in real and eminent danger for the life, at times, of a complete stranger.
The white rose society were some of the first ones to start this revolt against hitler. Alexander Schmorell and Hans Scholl , both of whom were studying medicine, were the first LMU students to consider mounting an active campaign of resistance against the Nazi regime. Within two weeks, between the 27 June and 12 July 1942, they wrote, printed and distributed the first four “White Rose” protest
From here, they were either transported to concertation camp, executed, or held indefinitely. Usually the populace did not resist, possibly due to their lack of knowledge about what was happening to their people. When the Germans first started setting up work camps, people volunteered to work there. It was not until they found out about the extermination process is when they started resisting. One of the biggest ghetto uprising was the Warsaw Ghetto uprising.
While the White Rose, Le Chambon and Zegota groups were all resisters, their goals were different and their reasons for resisting were very different. The main goal of the White Rose group was to crate a public uprising against the German government, to take a stand against the crimes they have been committing, and to show the world that the German people do not support the acts they have done. The Zegota groups’ purpose was to directly help those affected by the Nazi reign, by using moral obligation and political finances to help house and assist hiding Jews. The Le Chambon resistance incorporated a morally charged village who’s own persecution lead them to protecting the refugee Jews and citizens. While each group had different methods, and reasons for resisting, each of these groups fought against a government that they knew was wrong and took a stand against
Examining any issue pertaining to the Holocaust is accompanied with complexity and the possibility of controversy. This is especially true in dealing with the topic of Jewish resistance to the Holocaust. Historians are often divided on this complex issue, debating issues such as how “resistance” is defined and, in accordance with that definition, how much resistance occurred. According to Michael Marrus, “the very term Jewish resistance suggests a point of view.” Many factors, both internal such as differences in opinion on when or what resistance was appropriate, as well as external, such as the lack of arms with which to revolt, contributed to making resistance, particularly armed resistance, extremely difficult. When considering acts
They have hope that the Russians will come and free them so they could return to their old lives. Their hope gave them resilience because they just went through the worst possible things they could go through and it motivated them to survive. Thirdly, resilience is seen throughout the prisoners when they show that they still have the will to live. The novel, states, “We had transcended everything—death, fatigue, our natural needs. We were stronger than cold and hunger, stronger than the guns and the desire to die, doomed and rootless, nothing but numbers, we were the only men on earth” (Wiesel 87). The prisoners knew all the horrible things that have been done to them and the knew their resilience is a way to resist. The goal of the Holocaust was to get rid of all Jews and, by remaining alive, the Jews are resisting that goal and making the Nazis fail. The prisoners used their resilience to get through the starvation, cold, and them being overworked just to show that the Jews are strong and they will remain. To conclude, the prisoners used resilience to survive all the monstrosities done to them and used it as an act of
Throughout history the Jewish people have been scapegoats; whenever something was not going right they were the ones to blame. From Biblical times through to the Shakespearean Era, all the way to the Middle East Crisis and the creation of Israel, the Jews have been persecuted and blamed for the problems of the world. The most horrifying account of Jewish persecution is the holocaust, which took place in Europe from 1933 to 1945 when Adolf Hitler tried to eliminate all the people that he thought were inferior to the Germans, namely the Jews, because he wanted a pure Aryan State.
These included organized attempts at escaping from the ghettos into nearby forests, non-compliance with Nazi demands on the part of certain Jewish community leaders, illegal smuggling of food into the ghettos, and spiritual resistance. Not all forms or resistance had to be presented through violence. Although many Jews didn’t get justice for this terrible event, they continued doing what they were best at. Believing in themselves and the future. “Concerts, lectures, theatrical productions, cabarets, and art contests took place in many ghettos, despite the hardships of daily life.” This quote describes the ways that the Jews stayed happy despite all the evil.
Preparing for the resistance brought up both feelings of terror, and excitement over the fact that the Nazis would not be able to get away with at least one of their plans so easily. Zivia Lubetkin, who was a resistance fighter in the ghetto, describes the feeling of the resistance organization on the 18th of April after getting the news of the final roundup that was to take place the next day. She says “[e]ven though we were prepared, and had even prayed for this hour, we turned pale. A tremor of joy mixed with a shudder of fear passed through all of us. But we suppressed our emotions and reached for our guns” (Gilbert 557). Resistance was a new idea to the Jews. Since the Nazis had taken over, the Jews had found themselves in a rather helpless situation. There was almost no way to escape the ghettos, and those who did manage to make it out knew they were costing the Jews they had left behind. This was the first real attempt at an actual organized armed resistance. Lubetkin tells how the Germans were determined, especially after being forced to retreat in January, but so were the Jews. Determination was certainly something
At first, the Nazis were only killing political opponents like Communists and/or Social Democrats, for which their harshest persecution was used. Many of the first prisoners sent to Dachau (The first official concentration camp opened near Munich in March of 1933) were communists. By July, the concentration camps run by the Germans held around 27,000 people in what they called “protective custody.” The Nazis had huge rallies and acts of symbolism such as burning of books by Jews. During the years of 1933 to 1939, the hundreds of thousands of Jews who were able to leave Germany got out quickly, but many were left behind, and they lived their lives in a constant state of uncertainty and fear. During the fall of 1939, Hitler started the so-called Euthanasia Program. The Euthanasia Program allowed Nazi officials to select around 70,000 German citizens institutionalized for mental illnesses or disabilities. These Germans were to be gassed to death. After prominent German
During the time in the concentration camp, the prisoners had several thoughts about resistance but never went through. They didn’t fight back because they had hope that they were going to be saved, they were too weak and scared. At first, when they were sent to the concentration camps they didn’t want to rebel. The Jews had faith that they would be saved before they had to resort to violence. But for years, help didn’t come. As a result, they became too weak to fight back. They weren’t fed enough food therefore, they were starving and had no energy. They would easily be defeated by the Nazis soldiers. Lastly, they were scared and had no will to fight. Most Jews were raised very religious and didn’t like the idea of violence. Consequently, most