a) Describe Jerusalem and its importance to the Jews around the time after Jesus’ death.
Jerusalem was very important to the Jews around the time after Jesus’ death because it was where their Jewish religion was. They chose to make Jerusalem the centre and heart of Judaism because Jesus was known there and the Jews were looking for a revolution against Romans. The Jews did not follow the Roman Gods so the Roman Empire was on shaky grounds. Pontus Pilate was stubborn and treated the people with cruelty. They no longer had kings and the Roman Emperor had all the power. The Jews wanted an end of evil and injustice. They wanted a new way of living like what Jesus had said. Back in those times, the temple was a dominant and sacred feature.
b) Describe
The Spoils of Jerusalem is a very interesting sculpture. This sculpture was constructed in c. AD.82 by Emperor Domitian after the death of his oldest brother Titus, to show off Titus' victory over the siege of Jerusalem (Khan, n.d). The relief sculpture is located within the "Arch of Titus" and it represents the victories of Domitian's father and his brother in the Jewish War (Cartwright, 2013).It is relief sculpture, which means that it is attached to a background and can only be viewed from one side (Sporre, 2015). The original sculpture is located within the Arch of Titus, in Rome, which is a beautiful piece of art in its self.
“Throughout comedy the emphasis is on human limitations rather than on human greatness” (John Morreal Comedy Tragedy and Religion). To what extent does Jez Butterworth focus on human weakness and ineptitude in his play ‘Jerusalem’?
The Crusades were a series of wars over the holy lands such as Jerusalem between European Christians and the Ottoman Empire between the 11th and 15th centuries. They fought for many reasons such as control over religious sights, access to trade and protection of fellow christians.
After their exile, around fifty-thousand Jews returned to Jerusalem which was now called Judaea. The leader of Judea, the Persian King Cyrus, allowed the Jews to return and to build another place of worship (Fisher 251). The second temple was built in 515 BCE and according to the text Living Religions, became “the central symbol to a scattered Jewish nation” (Fisher). The temple became a place where the Torah was formed and where the religion prospered. However, Jewish prosperity was not going to last. After four centuries of Roman rule, that was domineering and dreadful, a group of Jews decided to rebel against their oppressors. This led to Jews being slaughtered by the Romans and to the second Temple being destroyed. All that is left of the Temple are foundation stones which are referred to as the Western Wall. The temple has never been rebuilt and the Western Wall has become a place for prayer and remembrance for Jews all over the world. Jewish people look at the Western Wall as a representation of the hardships and oppression that their religion and people have endured. According to the article, Mystical Secret of the Western Wall:
The holocaust had a major effect on Judaism as a whole. This conflict between tragedy and faith is not new. Jewish history shows us that the jewish people have undergone the most terrible persecutions and genocide at the hands of many oppressors. Whether it be about the pogroms, crusades, destruction of the Temples, the jewish people have been at the brunt of the most terrible atrocities, and yet this does not shake their faith,Anti-Semitism was nothing new. This became even more evident with the unmasking of the holocaust.The philosophical question of “Shall the Judge of the earth not do justice?” applies just as much to the seemingly useless suffering of an individual as to that of six million individuals. If it could be dealt with on an individual basis before the Holocaust, why couldn 't it be dealt with in the same way afterwards? The difference is one of quantity, but the quality of the question remains the same.
Jerusalem is where Jesus Christ was nailed to the cross and crucified for his crimes, blasphemy against Judaism and for treason against Rome. In his youth, Jesus was brought to Jerusalem to be presented at the Temple and to attend the Festivals of the Passover. Jesus preached to the poor and the poor and healed the sick. Near the end of his life, Jesus was arrested, tried, and sentenced to death in Jerusalem. Jesus’ death sentence was carried out, by crucifixion, at Golgotha; which is traditionally located where the Church of the Holy Sepulchre stands today. From birth to death and from death to rebirth, Jerusalem was a vital part of Jesus’ journey as a man and the Son of God. The city of Jerusalem and the area surrounding it are heavily embedded in Christianity and Judaism.
Jerusalem should be solely their own in order to bring closeness to their God. But in fact the
2) Who led the new religion in Jerusalem? Who led the new religion outside of
There are two parts in Jerusalem. There is the New City and the Old City. In the Old city there are many temples, one of the most important being the Haram esh-Sharif, or "Venerable Sanctuary." In the Old City there is also the Christian Church of Holy Sepulchre, which is the place where they believe Jesus Christ was buried after coming off the Cross. There is also the Wailing Wall that the Jews go to pray at. The Dome of the Rock and the Al Aqsa Mosque are there for the Muslim community. Jerusalem is the third holiest site for the Muslim population behind Mecca and Medina.
The city of Jerusalem has been recognized as the holy city throughout the history of three religions: Judaism, Christianity and Islam. During the time of Judaism, Biblical writers presented Jerusalem as the most sacred space, the center of the world, and the city of the Lord. A leading interpreter of religious texts, Mircea Eliade, in his book The Sacred and The Profane, defined several religious experiences with specific terminologies, such as hierophany, which means the sign of sacredness, and axis mundi, which is the center of the world. These terminologies will help us in interpreting how the biblical writers promote Jerusalem as the holy city. In the Hebrew Bible Genesis 1-3, 22, 2 Samuel 6-8, 1 King 6-8, the writers reveal Jerusalem
Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.
Through the deliverance of a speech the former Pope Urban II incited Catholics all over Europe to take action in reclaiming the Holy city of Jerusalem from the Muslims in the Middle East. It was in this year,1095, that the beginning of the first, of nine, Crusades and thus the first series of religious wars between the Catholics and Muslims begun. The focus of this paper will remain on the Third Crusade (1189-1192 A.D)- more specifically the actions of ‘Islam’s Warrior Hero’ Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb who was better known to the English as Saladin- Sultan of Egypt. How did one individual gain the respect of both his Muslim followers and his enemies- the Catholic Europeans? Throughout history Saladin has been portrayed as a charismatic, honourable, virtuous and chivalrous man by the historians and chroniclers of the Middle East and Europe. Even the Europeans who sought to dislike this man due to his religious affiliations could not, as he encompassed all the qualities in which a great leader and a good ‘Christian’ was thought to possess.
Jerusalem is one of the oldest cities in the world. Located in between the Mediterranean and the Dead Sea, It is the main destination for those tourists that have a desire of getting a grasp of the Western East Countries, and for many, a unique religious experience. However, Jerusalem: also called the "Holy Land" has by its name a very controversial meaning: " The City of Peace". Once ago in this place, according to the Hebrew Bible (The Tanakh), the Temple of Solomon was built. According to the Muslim Bible (The Quran), also the location of the Dome of the Rock. From the Christian point of view and The Bible, It was once the place where the trial, crucifixion, and resurrection of Jesus took place. This series of religious events have brought up along with it a conflict in between Middle Eastern Countries for more than 50 years long with one main question on the plate: Who fairly and ethically deserves to live in the Holy Land?