Jeremy Rifkin A Change Of Heart About Animals Summary

Utilizing the tools logos, ethos, and mythos Compassionate Choices: Making a Difference for Animals falls short of rendering the article compelling due to a failed factual backbone.

In the article, “Let Them Eat Dog,” Jonathan Foer sheds light on a controversial topic, the consumption and breeding of dogs for food. Throughout Foer’s article he uses many different argumentative tactics in order to capture the reader’s attention on whether or not eating dogs should be considered morally. He uses three emotional tactics to establish his credibility and prove he knows the topic. The three tactics are ethos, pathos and logos Foer uses these three argumentative tools to convey his message across not only to prove eating dogs is wrong, but to take a stance on a bigger issue, the slaughtering of animals.

Animal cruelty is a worldwide problem rapidly growing in today’s society. Cruelty means inflicting pain and causing suffering. In the essay, “Consider the Lobster,” by David Foster Wallace the main point that comes out is the animal cruelty. Wallace aims to persuade the reader into considering whether consuming and food preparation causes pain to the animals that people consume. Wallace gives a brief description about the origin of lobsters, and eventually the cruel ways in which the lobsters are prepared and consumed provides overall logical details from many different sources. Wallace presents his argument by using three rhetorical strategies ethos, pathos, and logos. The effective uses of rhetorical devices make it easier to persuade his

On the topic of animal rights, Vicki Hearne and Peter Singer represent opposite ends of a belief spectrum. Singer describes, in numerous articles, that he believes animal rights should focus on if the animal is suffering, and the best option to prevent it is to limit interaction between animals and humans. Specifically, in “Speciesism and Moral Status” Singer compares the intelligence and ability of non-human animals to those with severe cognitive disabilities to establish an outrageous solution to animal belittlement. He uses logos (the appeal to reason) and ethos (the appeal to ethics), to question the current rights in place to appeal to other scholars. Nevertheless, his approach can cause an emotional disconnect to the readers; this apparent in contrast to Hearne’s pathos (the

I honestly think that Jeremy Rifkin had some very significant findings when he published “A Change of Heart about Animals”. If it wasn't for Rifkin many people like myself would have not known that animals share some of the same traits as humans like grief, self awareness, and the need for affection. Everyone needs to know that animals aren't some type of toy but rather a living creature with feelings. Rifkin wants his readers to believe that humans and animals are much alike and want some of the same rights for them but is that a good idea…

The graphic description of cruelty to animals as a symbol for the suffering of humans evokes the reader’s sympathy for the treatment of his fellow human and sharpens the authors critique of treatment of the American immigrant and working man.

Throughout the course of history, many people have used the power of language to manipulate audiences to gather support for their personal agenda or gain. Donald Trump speech is an example of using the power of language to manipulate people. President Donald Trump told about two dozen chief executives of major U.S. companies that he plans to bring many millions of jobs back to the United States. When it comes to the topics of bringing jobs back people will readily agree. In the article “A Change Of Heart about Animals”, Jeremy Rifkin, author and president of the foundation of economic trends in Washington D.C, suggests in a seemingly, unbiased fashion, that animals “are more like us than we had ever imagined” (Rifkin). With the support

Animals have similar characteristics to humans in terms of their physical and psychological states, thus we have a moral obligation to free them from unnecessary pain. More ethical alternatives to animal testing are more cost-effective, quicker and more reliable.

Both in and out of philosophical circle, animals have traditionally been seen as significantly different from, and inferior to, humans because they lacked a certain intangible quality – reason, moral agency, or consciousness – that made them moral agents. Recently however, society has patently begun to move beyond this strong anthropocentric notion and has begun to reach for a more adequate set of moral categories for guiding, assessing and constraining our treatment of other animals. As a growing proportion of the populations in western countries adopts the general position of animal liberation, more and more philosophers are beginning to agree that sentient creatures are of a direct moral concern to humans, though the degree of this

Imagine you are having dinner with your family, at your favorite restaurant. You exchange stories about your day along with smiles and laughter. Now imagine suddenly being knocked out, and the next thing you know, you are taken away from your family, confined in a cage in captivity. You notice instruments near you and realize it's for experimentation. You cry out in protest, but they continue anyway. This is the life of many animals who are vulnerable and can’t defend themselves against neglect and abuse. Therefore it is our moral responsibility to protect animals. Animals should have certain rights to protect them from being treated inhumanely. Animals are similar to humans and shouldn’t be experimented on, held in captivity or have their natural habitats destroyed.

Humans have always had a complicated relationship with non-human animals. This relationship has always benefitted the needs of humans, with little consideration for animals’ needs. Some animals are tortured for entertainment, some are butchered for food and others are taken from their habitat and family, and forced to be pets for humans. These are all examples of the ways humans have exploited animals for their own satisfaction. Hal Herzog’s essay “Animals Like Us” describes the complicated relationship that humans and animals have, and how difficult it is to determine what is ethical when dealing with animals. Jonathan Safran Foer makes a similar observation in his essay “The Fruits of Family Trees” of the ethical issues in the

In Peter Singer’s piece “All Animals Are Equal”, he begins his argument by an in-depth consideration of notable rights movements, such as the Black Liberation and women’s rights movement, then segues into the justification for equal consideration of rights regarding animals, before finally exposing the immorality behind factory farming and animal cruelty. According to Singer, “the basic principle of equality…is equality of consideration; and equal consideration for different beings may lead to different treatment and different rights” (Singer 1974, 506). Based off proposed animals’ rights to equal consideration, Singer formats his main arguments against factory farming and the mistreatment of animals in general. These arguments stem from

Jeremy Rifkin in the article " A Change of Heart about Animals" argues on the fact that as incredible as it sounds, many of our fellow creatures as like us in so many ways. For example, in a movie named Paulie a young girl that suffers autism gets attached to a parrot. The girl struggles to talk but she just can't. Time passes by and then the girl starts talking because the parrot helped her. An incident happened so the little girl's parents decide to let the parrot go. The parrot ends up in an animal testing lab but somehow he managed to escape. The parrot begins to miss his owner because he formed a bond with a human being. Obviously, this proves Rifkin is right when he states that animals experience feelings like human beings.

In the article “A Change of Heart About Animals”, Rifkin asserts that humans are treating animals in the most atrocious way, and he claims that in order for their lives to improve, we need to definitely adjust ours. He uses great amount of logos, and several experiments done with different animals and tries his best to closely relate animals to us, humans. Rifkin although, never inserts a call for action to this problem throughout his article. Instead, he puts the emphasis on the pathos of the argument. In the world we are living in today, there is about 8.7 million different living species. Whether they are land or marine animals, they do play a big role in our community such as being apart of the food pyramid, assisting handicapped people wherever they go, or being a transportation for people living on farms and fields. With this being said, the ranking of animals in our community has brought up a heated argument in connection to their rights and welfare. Eight legged, four legged, or two legged land or sea animals do not comprehend the concept of rights. If we, humans, give animals “rights”, we are basically inferring the fact that we are like animals, and they have the entitlement to share our rights. Although they don’t understand rights, the fact that many of these animals are being treated inhumanely is wrong and animal welfare should be ingrained into this community rather than the massive inhumane treatment.

Michael Pollan’s, An Animal’s Place, analyzes the controversial topic of animal abuse while Pollan himself struggles to comprehend the relationship between humans and non-humans. Whether animals are used for food or clothing, Pollan’s impartial view of the moral ethics behind the treatment of animals acknowledges that we as readers are susceptible to influence and he encourages the questioning of our own beliefs. Rather than succumbing to Singer’s, All Animals are Equal demands of making it our “Moral obligation to cease supporting the practice” (pg.4), Pollan conveys the benefits as well as the concerns to the consummation of animals. From the personal connection Pollan establishes with his readers, his progressive beliefs