Jean Paul Marat: Target and Martyr of Liberty
The French Revolution produced countless influential politicians throughout its tumultuous course. As a political figure in the French Revolution, Jean Paul Marat began as a nonentity and became a martyr to the revolutionary patriots of France. His influence is often misconstrued, and sometimes overlooked. Although he was not a political leader like Robespierre, his influence was substantial in that he motivated many people through his writings and powerful personality. Through his involvement with the Cordeliers’ Club and his journal Ami du peuple, started September 1789, Marat was able to express the indignation of the bourgeois class through his hopes for social revolution. His
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Jean Paul Marat’s early personal life had an effect on his later political career. Born in Boudry, Neuchatel on 24 May 1743 to a family of mixed race, Jean Paul Marat had a passionate and tenacious temperament that would serve him throughout his professional life. Marat always fought for his principles, and this exceptional determination was apparent even from his childhood. Although he was bold and passionate, he exuded coolness and confidence when under fire- a trait that helped him in his political career when he was being denounced in front of the entire National Convention. An educated man fascinated in the natural world, Marat’s first career was as a scientist and physician. His education opened him up to radical thoughts and ideas, as he held great admiration for Enlightenment philosophers such as Rousseau. His dedication to the scientific profession lasted until the French Revolution, when he was accidentally thrust into politics. The political climate was changing, and the people were growing impatient with the declining economy and oppressive monarchical rule of Louis XVI. The nature of Marat’s liberal thoughts and political leanings introduced him to politics as a writer who would later become a politician of national importance. Jean Paul Marat’s political beliefs were radicalized during the French Revolution, but he was not a republican from the very start. Marat’s political ideals were similar to other revolutionaries because
The French Revolution was based on an assortment of Enlightenment ideals. French philosophers, including Voltaire and Rousseau led the revolution leading up to the revolution, so to speak, coming up with progressive ideals as to government, social structure, and the nature of people. Indeed, the ideals which the revolution was fought in the name of progressed throughout France and, eventually, Europe. Though the revolution took wrong turns along the way, the ideals which it was based on never wavered. Even during the heart of his Reign of Terror, Robespierre spoke of a state where each citizen wants to do good by his country. This shows Robespierre with an unwavering commitment to the state, an ideal which came out of the Enlightenment. Though he may have carried out his beliefs in a gruesome and perhaps wrong way, his ideals were the same as the Enlightenment philosophers: make the state better for all to live in.
Hello my French brothers and sisters! Dark times have befallen our precious land, and pure chaos has ensued. I write to the people in France in hopes of establishing a new land. A land that can be looked upon proudly with eyes of great virtue. In order to achieve our wildest dreams we must sort through the rubbish that has landed us here in the first place. How will we as a society react to the many things that have been dealt to the people of France? Perhaps our great fight ends in bloodshed, and broken promises. Or perhaps we could take heed of the laws and policies our fellow Europeans across the Sea. I had the pleasure of visiting one of the cities in America that the citizens take so much pride in: Boston, Massachusetts. A port town on the North-Eastern coast that was a large part of the American Revolution. It was also home to the Notorious Boston Massacre. There are a number of things that I enjoyed about my trip, but pointing out the differences between Boston and France had to be the most delectable part of my trip. The way in which they practice religion is something to behold. Their new Constitution is also no laughing matter, and lastly the many things Americans find fun is mesmerizing, and also repulsive. America is a tremendous place and I cannot wait to guide you through my journey and inferences.
← Doyle, William. The French Revolution: A Very Short Introduction. New York: Oxford University Press, Inc. 2001
The French Revolution of 1789 was inarguably a significant turning point in the history of Europe. However, there have been historical debates over the major contributing factor that had caused the French Revolution. Many historians have argued that the French Revolution was sparked by the emerging new age ideas of Enlightenment in the 18th century, which encouraged people to think logically and critically about their society. Many notable writers such as Diderot and Voltaire began to publicly criticise the social structure and the governance of France. (Darlington et al., 2004, p.25) But other historians argue that ideas affected the way people saw
Henry to deliver because he was speaking to a group of people who were opposed
Jean- Jacques Rousseau was born on June 28, 1712, in Switzerland. The European philosopher wrote a book called A Discourse on the Arts and Sciences. His belief is that society is corrupted by evil and that man is good in his “state of nature” (Notes). He believed that man are naturally good and if we let them act on their own instinct, that they will act their true nature. He claims that politics are evil and corrupt the society with their systems.
America is commonly called the “Land of the Free”, but the abundance of liberties, and liberties for all, has not always been the case. The Puritans were some of the first to settle in the New World, but they were self-interested and did not come with the purpose of creating a free state for all. As time progressed, so did their believes, and by the time Tocqueville arrived from France, liberty was an important aspect of American life. So important that people would fight and die for it. Tocqueville, while impressed at the amount liberty and freedoms that citizens had, believed that America had a long way to go before it could call itself a truly free country. Fast forward over a hundred years later, and John Rawls lived in a time were the
Machiavelli and Rousseau, both significant philosophers, had distinctive views on human nature and the relationship between the government and the governed. Their ideas were radical at the time and remain influential in government today. Their views on human nature and government had some common points and some ideas that differed.
The American Revolution of the 1770’s was fueled by the ideas of social equality and political liberty as well as the desire for justice and the creation of democratic institutions. This movement as well as the writings of authors, such as Rousseau and Voltaire, speaking human rights, led way to the French Revolution. With King Louis XVI reign there was much careless spending and overindulgence leaving France in a very poor financial state when he passed away. His rule had caused the majority of French people to have distinct and feelings of resentment towards the monarchy when Louis XVI came into rule. At the time, France had three basic social classes. At the top were the royals’
The ideas of Enlightenment philosophers rippled throughout the globe, however, they seemed to have the most interesting effect on France. Jean-Jacques Rousseau was a major contributor to Frances political and social structure post-French revolution. These ideas weren’t the only triggers for the French Revolution. A combination of strangling taxes, economic disparity, and an impotent ruler led to the development of an intense need for reform in France. “France spent an enormous amount of money during the American war which put them on the verge of bankruptcy” (McKay et al., pg. 662). To make up for this immense national debt, taxes were raised which put more pressure on the already struggling working class in France. The privileged classes
The years of 1763-1765 were truly defining moments for colonist of the colonies, soon to become the United States of America. ‘’War! War! This is the only way!” American Colonist shouted,as they took to the streets proclaiming defiance of British rule. “We as a people shall fight for our freedom and have victory.No more shall we continue to let others control our countries and give our money to a monarch who has no concern for our right’s, dedication that was put forth to help fight and respect us as loyal subjects.We must fight for our freedom!” When American colonist waged war it proved to be the only way for the colonies to become free from Britian. In turn, the colonist were justified in breaking away from England because of: The
Jean-Jacques Rousseau was an Enlightenment thinker during the eighteenth century and is most noted for his work The Social Contract. The Social Contract published in 1762 and is a philosophical document that expresses the ideas of popular sovereignty. Popular Sovereignty is a form of government in which “the doctrine that sovereign power is vested in the people and that those chosen to govern, as trustees of such power, must exercise it in conformity with the general will.” This is basically a fancy way of saying that the people have the power of authority of their government and the people should decide how they are governed. Like The Social Contract, the Declaration of Independence is a document that sets out to explain the relationship between a government and its people based on an an understanding of that relationship. The Declaration of Independence was composed by Thomas Jefferson in 1766, and shares many of the same ideals as The Social Contract. The Social Contract and the Declaration of Independence are more similar than different because Jean-Jacques Rousseau influenced John Locke, whose Social Contract Theories directly influenced Thomas Jefferson during the writing of the Declaration of Independence.
The French Revolution began as an expression of rebellion against centuries of absolute rule in France. After an interim of experimental liberalism under the rule of Jacobins and Girondins and then the infamous reign of terror, the people of French were drawn to a man who promised them a return to stability, and honor through the expansion of empire. France and it’s people had long yearned for this sens eof honour, it had seemed, and could finally sens eit in a lasting rpesence under the rule of their prodigious, unbeatable general, Napoleon Bonaparte. He would soon take the reigns of civil government as well and become yet another Absolutist ruler, yet this
The French Revolution was a period of far-reaching social and political change in France that lasted from 1789 to 1799. Before the revolution there was a period of time called the Enlightenment. The Enlightenment was a philosophical movement in which followers considered that human reason brought a move from theory to practice and criticism to reforming education, household administration, social reactions and politics. Voltaire, a French philosopher and contributor to the Age of Enlightenment, expressed these ideas utilizing his intelligence, wit and style to mark his name as one of France’s greatest writers. The Enlightenment influenced the French Revolution to a great extent by introducing new ideas that encouraged questioning of authority and religion, advancing people’s outlook on commodities, and forcing citizens to compare their need with the Republic’s needs. This further brought an uprising of people wanting more such as equality and civil rights. In the process to do so there were 250,000 casualties in the Reign of Terror followed the Thermidorian Reaction which implemented an oligarchy government called the Directory. Royalist riots prompted the Coup d’etat of Fructidor which brought Napoleon into Directory which he later overthrows and creates an Authoritarian Republic.
In his work On Liberty, Mill placed much emphasis on individual liberty and its vital role in political society. To Mill, this phrase may be defined as the liberty of the individual to be the final judge over his actions; to decide what is right and wrong and to act upon that standard. On a secondary level, it also implies one's freedom to pursue one's own individuality. Mill believed in a society in which each individual leads his own distinctive life according to his own unique talents; unfettered by regulations upon thought, opinion, actions etc.