Cyndi Peden Delisa Perkins Eng 1123 10 September 2017 Isolation is a feeling one gets when you feel like you are not wanted by society also, misunderstood by the people around you. Someone going through depression and his cries have been ignored. The phrase “I was much further out than you thought” (3). Far out in the water and the distance felt from other people mentally that they did not notice. The fact that they can misinterpret a cry for help as something mistaken for friendly waving. They did not understand of the person and how isolated the person was. The black veil represents, covering the face in shame. Reverend Hooper enters the church with a black veil over his face, causing quite a disturbance among his congregation. He preached a sermon on secret sin and what we hide from those closest to us. The Reverend Clark tries to talk Hooper, on his deathbed, to take the veil off. He claimed it was a sign of his sadness and refused. The phrase “He has changed himself into something awful, only by hiding his face” (338). The Reverend Hooper points out on his deathbed that the only difference between himself and the people is that they conceal their sins. …show more content…
Richard Cory and Miniver Cheevy, both are shunned from society neither having any real friends. Richard Cory is admired by his peers, whereas, Miniver Cheevy is different; people did not look up on him. One man giving the impression to have everything takes his own life, while the other had nothing accepts his misery. For Richard Cory, the saying money cannot buy happiness, could not be more appropriate. He is, according to the people of the town, the man with everything. “Whenever Richard Cory went down town, We people on the pavement looked at him: He was a gentleman from sole to crown, Clean favored, and imperially slim.
“The Virtues of Isolation”, written by Brent Crane, states that under the right circumstances being alone can provide significant psychological help. The article stated that scientists often associate isolation with negative outcomes due to it having adverse effects on the minds of children. However, when it is voluntarily pursued, it can be shown to have significant befits—some would even say its therapeutic. That temporarily isolating yourself gives you a chance to take a step back and take a good look at yourself. It alleviates the stress on our everyday lives and lets us relax. That the difference between solitude as therapy and solitude as misery depends on the quality of self-reflection that a person experiences, and the ability to reintegrate into social groups when their ready.
In "The Minister's Black Veil," Mr. Hooper, the village minister, begins daily wearing a black veil for mysterious reasons. While a veil typically symbolizes mourning and sorrow, the villagers saw the veil as representing so much more though they were unsure of what. The veil both terrifies the villagers and makes them feel drawn to Mr. Hooper. As the story progresses, we learn that Mr. Hooper used the veil to symbolize the evil natures that all human beings try to hide.
Father Hooper, a character in The Ministers Black Veil, has put a wall up between himself and his parishioners with the simple adornment of a veil. The veil is symbolic of secret and sin the Father is trying to hide from the world. A secret so massive, it is not even to be removed by his Fiancee’, Elizabeth. While he, himself will not let his secrets be known until his earthly departure, it can be presumed that they carry the weight of infidelity. On his deathbed, Father Hooper described seeing a black veil on everyone he has met, perceiving that everyone has their own walls and
I think that Mr. Hooper’s black veil is both a form of confession and type of statement he is trying to make to others. I think that it is a form of confession because he wears it not to please himself, but to remind himself that even he has “sorrows dark enough to be typified by a black veil” (Hawthorne 281). This black veil serves as his constant reminder of his sins. In addition, it is a way of confessing or showing that he is a sinner just like everyone else in the mortal world. On the other hand, I think it is a statement because he won’t remove it even when he was lying on his deathbed. When they tried to remove it from his face, he took “both his hands from beneath the bedclothes, and pressed them strongly on the black veil” (Hawthorne
After the initial onset of the black veil, the minister was alienated from himself. After performing the wedding, he caught a glimpse of himself in the looking-glass, and "the black veil involved his own spirit in the horror with which it overwhelmed all others" (Hawthorne 256). He would no longer look in a mirror at himself because "his antipathy to the veil was known to be so great" (Hawthorne 258). The veil which isolated his face from the sun and rain also kept him from his deepest fears and regrets. Reverend Hooper could no longer face himself and decided no one else alive would be allowed to face him either. The only people who seemed to see his face and understand him were lifeless corpses. As Mr. Hooper paid his last respects to a deceased young maiden in her casket, "the veil hung straight down from his forehead" (Hawthorne 255), and a superstitious woman claimed "the corpse had slightly shuttered" (Hawthorne 255). When the minister placed the black piece of cloth over his face, he intended to keep himself from the sight of his face also.
In Nathaniel Hawthorne's "The Minister's Black Veil," Mr. Hooper, a Reverend in the town of Milford, surprises his parishioners by donning a conspicuous black veil one Sunday. The town is visibly spooked, yet still curious, about his eerie appearance and profoundly affected by his sermon on secret sin. "A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought" (2432). The parishioner's expect that Hooper will only don the veil for one day and then remove it, having used the visage to make his point on secret sin, but they are taken aback to
The black veil Seems to be a very important and major role in the story it is a symbol in which it dictates the story. The veil worn by Mr. Hooper, the minister in "The Minister 's Black Veil" is a symbol for the sins that mankind
If we take “The Minister’s Black Veil” as a horror story, it leads us to certain conclusions about the nature of the veil and Hooper’s refusal to take it off. If horror is something that centers upon the horrifying or macabre, especially concerning the supernatural, one can see that this story could belong. Hooper never divulges the exact nature of the veil, and we are left to speculate about what it could possibly mean. Several possibilities present themselves if we think of this story as a horror story; it could be that the veil is covering Hooper’s face to be a constant reminder to his congregation and all who see him of secret sin. It seems that the idea that he could possibly know someone’s secret sin is terrifying to the townspeople. Indeed, this veil does give Hooper “awful power over souls that were in agony for sin” (943). Sinners fear him, because they feel that the black veil is a reference to their own personal secret sins. And the veil gives him an association with the dead and ghostly qualities; after the girl’s funeral at the beginning of the story, one woman remarks that she thought she saw Hooper walking hand in hand with the ghost of the dead girl. Such things would not have been imagined if he had never donned the veil.
Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.
Moreover, the symbol of secret sin also appears in “The Minister’s Black Veil.” When the people of the town first saw Mr. Hooper wearing the black veil, they were all wondering why he would wear such thing. To Mr. Hooper, the black veil means deceit and sins to those who can not separate themselves from their sins. One example is when he is wearing the black veil to the wedding, and everyone is kind of skeptic about why he is wearing it but in reality, he wore it to remind everyone of their sins. Because of this, people call him evil, and he soon became an outcast. The black veil can also represent his own sin that he committed in the past in which he can never forgive himself. Symbols for secret sin are once again used in Nathanial Hawthorne’s works.
The black veil brings up confusion and interest to the Puritan society because everyone has a different view as to why Mr. Hooper is walking around with his face covered with a veil. To the townspeople, Hooper’s veil is a clear sign that he is trying to atone for a grave sin. “There was but one thing remarkable about his appearance. Swathed about his forehead, and hanging down over his face so low as to be shaken by his breath, Mr. Hooper had on a black veil. On a nearer view it seemed to consist of two folds of crape, which entirely concealed his features, except the mouth and chin, but probably did not intercept his sight, further than to give a darkened aspect to all living and inanimate things” (Hawthorne 369). Although Hooper identifies the veil in a different manner, the townspeople use the veil to focus exclusively on Hooper’s sinfulness because, deep
“The Minister’s Black Veil” seems like a moral allegory. Not just the veil but the act of wearing it is important. The veil also alienates the parson from people.
In the short story, "The Minister's Black Veil," Nathaniel Hawthorne presents a similar theme to that of The Scarlet Letter through the usage of the black veil that the Reverend Mr. Hooper drapes across his face to hide his secret transgressions from the world. The veil the clergyman wears is voluntary punishment, in contrast to the scarlet letter that Hester was forced to wear, though it's consequences are similar for Reverend Hooper, as he becomes an outcast of society as well. Though everyone knows Hester's sin, no one can even find the courage to ask Father Hooper why he wears his veil. When his wife, Elizabeth, finally does ask him, he gives her no clear answer and thus the veil's meaning is ambiguous and the townspeople all have their different theories for it including sin, sorrow, and weak eyes; though most fingers pointed towards a secret sin. The ambiguity of the black veil is similar to the ambiguity of the scarlet letter. At first the letter stood for the sin of adultery
In reality the veil represents the secrets everyone is hiding within themselves. The unifying theme is the conflict between the dark, hidden side of man and the standards imposed by his puritanical heritage. Hawthorne brings evil and unauthorized desire into the way of puritan life, and in so doing suggests a insightful truth that is disturbing in its implication, that is to say that we can never hope to know each other's true selves. The themes in the story are suggested by the veil-symbol, the tension between the minister and the community. Every person has something to hide from the world. The veil is symbolic for the cover up of peoples secrets. Although most people would not wear a veil, the minister is proving a point. By wearing a simple black veil Mr. Hooper is making all the villagers evaluate their everyday actions in life. The symbolic value of the black veil lies in the physical and mental dilemma that it creates between the minister and his environment, and the guilt it conveys. Many people believe that the face provides information about a person's primary characteristics, therefore, predicting a persons possible behavior. As a result, by
For Richard Cory, the saying money can’t buy happiness, could not be more appropriate. He is, according to the people of the town, the man with everything. Everyone wished they could be more like him, “he had everything to make us