Islam Is A Violent Religion And All Muslims Are Radicals

The images of the 9/11 attacks are still fresh and vivid in the minds of Americans who were alive to witness that tragic day. As a result of these attacks, the United States has undergone a transformation socially and politically as it seeks a remedy to the threat of Islamic terror. The years following the events were not great for the United States and for the West countries either. Even though the attacks almost 16 years ago, witnesses still remember it, like if were yesterday. The attacks also changed stereotypes for Muslims in general, which Al Qaeda was responsible.

In the 12 years since the terrorist attacks on the world trade towers in New York city, thousands of hours of research and interviews has been conducted, scores of books have been written, and countless documentaries and films have been produced in an effort to help us understand how and why terrorists were able to carry out the massacre of nearly 3500 people. Despite the plethora of religious and nonreligious beliefs represented by the friends and family of those who died, one universal belief binds them all: the belief that an unspeakable act of cruelty has changed our nation and our people for all time. The name ascribed to this act of terrorism is debated widely. Some call it evil. Others call it nothing more than supreme cruelty.

The looming tower by Lawrence wright is a nonfiction book that covers the decades that lead to the growth of Islamic fundamentalism in the Middle East, and around the world. This book described the how the lives of men from different backgrounds and countries came together and organized the most fear terrorist organization in the modern history. This book goes on to show the lack of understanding that the United States intelligence community had when dealing with the Islamic community, and how all of this culminated into what most remember as 9/11.

The “mold of a Muslim post 9/11 was anyone fitting the description of a Muslim, which was wearing a hijab for women and wearing a turban for men. If you went to a mosque, which was the Muslim house of worship, you were considered a Muslim. Anyone who fit that “mold” had a red flag put on them. For example, Rasha and her family were arrested and detained by the FBI in the middle of the night, “because they were being investigated for possible terrorism connections” (21). Due to the heightened level of security after the terrorist attacks of 9/11 committed by Muslim extremist; this family was targeted because of their religious beliefs. Ironically, the Muslim extremism that the terrorists of 9/11 depicted was a direct contrast of the true core Muslim values of honesty and compassion that Muslims are taught in their families. For instance, when she was young, Rasha’s parents taught her “the simple values of honesty, compassion and protecting her honor” (17). Readers can see that Rasha’s family valued their Muslim heritage and brought her up to value them as

On September 11th of 2001, more than 3,000 people died during the terrorist attacks. The event changed the lives of not just the people whose loved ones died on that day, but also of those who belonged to the Islamic world. The experience of Muslims who lived in America in 2001 and those who were yet to come here would never be the same again. After 9/11, the number of hate crimes against Muslims in the United States increased and their everyday lives changed forever due to the rise of islamophobia and the vicious influence of the American media.

September 11, 2001 is a date in history that changed the lives of people from all over the world and especially the lives of Americans. On this day nineteen militant men associated with al-Qaeda, an Islamic extremist group, hijacked four airplanes and carried out multiple suicide attacks on different locations in the United States. Two of the planes directly struck the World Trade Center located in New York City, one of the other two planes hit the Pentagon in Washington D.C., and the final plane crashed in a field in Pennsylvania before it could reach its final destination. On this day, more than 3,000 people were killed including over 400 first responding police officers and firefighters. In recent years as people look back on that day it is remembered as a time when the country was joined together by grief and showed an overwhelming amount of comfort and support to the victims and their families; it was also a time of extreme national pride. People also remember that following the attacks the economy suffered tremendously, in addition, air traffic which makes up a portion of the economy was greatly disrupted, both of which created uncertainty about the security of the financial markets critical to the success of the United States. What most people do not remember is the immediate backlash and hostility the Muslim and Arab communities received following the attacks by both civilians and the media. This is a topic that has been largely ignored by the public and media’s

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September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

On the covers of newspapers and on the screens of many, the story of the Boston marathon hits the ground. Twenty six thousand eight hundred thirty nine people from all over the world came to run in this awe-inspiring marathon. Until the tragedy strikes right in their faces. The explosions, injuring scores of people, effected the lives of innocent civilians. Cheers were replaced with screams, sirens, and the first responders providing aide to the citizens. This was a brutal event just like the one on September 11, 2001. Instead of using seclusion towards political and economical reasons for events, the mass medias perceptive towards incidents involving the religion Islam has created the stereotypical thought in society in which we live in today.

Hundreds of Arawaks arrive from the New World in violation of Queen Isabella’s order forbidding Indian slavery. Aspiring knight Vasco Núñez de Balboa guards the Arawaks en route to the capital. After some Arawaks escape, one escapee impales herself on Balboa's sword to prevent recapture. Columbus' agents report Columbus found "The Garden of Eden". The bad news is the colonists are in rebellion and the Arawak "prisoners of war" are legally enslaved.

Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat

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Verses 2:190-194 and 216-218 of the Quran reflect what Muslims believe constitutes a just war. A part of verse 191 says, “And kill them wherever you overtake them, and expel them from where they had expelled you.” The Quran even supports a just war in sacred places and sacred times of the year. Another part of verse 191 says, “But do not fight them at the Sacred Mosque, unless they fight you there.” The first part of verse 194 mentions fighting during a sacred time when, “The sacred month for the sacred month; and sacrilege calls for retaliation.” It also addresses how it is a necessity for a Muslim to fight if there is persecution by verse 216 saying, “Fighting is ordained for you, even though you dislike it.” The rest of verse 216 says that the person who finds fighting unappealing must still fight. These people who do not like fighting do not know what is best for themselves, but God does according to verse 216.

To understand the connection between Islam and violence, one must understand certain facets of the Muslim worldview. One of the most important is the fact that, according to the historic Muslim understanding, there is no separation between religion and government—what in Christianity would be called the separation of church and state.

Ever since the start of September 11, 2001, Muslims around the world and in the United States have been targeted, taken to war, murdered,