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Ishmael In The Odyssey

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God told Abraham to send Ishmael to the mountain (add name of the mountain) (21: 12-13), and now demanded of him to bring in Isaac. While you are waiting on God to fulfill your wishes, it is not difficult to convince yourself and others that you trust in his word. However, it is quite another thing to trust and obey the word after the expected promise is received. Did Abraham prefer "to keep to himself," his long-awaited son, or listen to God and return to the Lord? In other words, the test was to proof, if he really believed that God would somehow fulfill His word, and not take his promised heir?
In Genesis 22, there is a clear link with the old commandment for Abraham to "go out" and go to the land that He would show him (12: 1-3). Verse …show more content…

(Note that Israelites did not bring a human sacrifice.) It was really a challenge for Abraham to do this feat but he chose to fulfill God’s wishes until the Angel of the Lord .stopped the patriarch at the moment he "took the knife to slay his son"! Now God knew that Abraham does not seek anything "to keep for himself" and that he is actually afraid of God. That is, he venerates him as an almighty Lord, trusts Him wholeheartedly and is willing to obey Him …show more content…

"Three times a year should be all male (Israel) before the Lord, the Lord" - to worship him and make sacrifices . The Lord sees ("discreet") the needs of those who appear before him, and executes them. An Aries (not lamb; compare Gen. 22: 8.), was caught in a thicket horns (verse 13) and was provided (“discreet") by God in his grace as a substitute for the lad. Subsequently, all Israel will be "bringing" animals to the Lord.
The worship from his chosen people included proposals and substitutionary sacrifice to God and accepted it. In the New Testament, God makes his son a replacement instead of animals, and Jesus was the perfect sacrifice. Undoubtedly, John was referring to this when he presented Jesus as the "Lamb of God who takes away the sin of the world" (Jn. 1:29).
Yet it is not the doctrine of substitutionary sacrifice that is mainly in Gen. 22: 9-14. In the foreground, it is the patriarch who revealed himself as an obedient servant who worships the Lord because He believes in every situation God puts him in. Abraham did not "hold" his son. This seems to parallel what was made by God the Father, who, in the words of the Apostle Paul, "spared not his own Son, but delivered Him up for us all" (Rom.

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