Is The Worlds Wife is Feminist Propaganda? Essay

The most prevalent and popular stereotype of the post World war II era in America is one filled with women abandoning their wartimes jobs and retreating into the home to fulfill their womanly duties. In Joanne Meyerowitz’s Beyond the Feminine Mystique: A reassessment of Postwar Mass Culture, she shows how far women departed from this one dimensional image. While Betty Friedan’s The Feminine Mystique is reflexive and focused on the mainstream, Meyerowitz’s analysis is a broader and more inclusive exploration of media, as she draws upon multiple sources. Although Friedan effectively unveiled the thought process and reasoning behind society's belief that the message of media was to make women think that their place was to be the happy housewife, Meyerowitz expanded her media archives and found a differing message in analyzing both female responses to media and exploring their stories.

Until the 1960s, feminism was widely regarded as a sub-set of liberalism and socialism, rather than as an ideology in its own right. Today, however, feminism can be considered a single doctrine in that all feminists subscribe to a range of ‘common ground’ beliefs, such as the existence of a patriarchal society, and the desire to change gender inequalities. Then again, it can be argued that feminism is characterised more by disagreement than consensus, as three broad traditions: liberal feminism, Marxist or socialist feminism, and radical feminism, which often contain rival tendencies, are encompassed within each core feminist theme. This essay will argue that, despite tensions between its

housewife, to stay at home. This is my explanation of the essay, "The Cult of

Feminist theory is the advocacy of gender equality in terms of respect, opportunities and social rights. The Crucible by Arthur Miller represents the conventional feminist gender struggle, through the medium of an androcentric patriarchal society built on the ideals of religion. In Salem, woman are portrayed as the lower class of society, patronised by men such as Proctor “I am looking for you more often than my cows!" comparing Mary to a farm animal is indicative of their perceived place. Furthermore, the violent way the men within Salem converse with woman “You will confess yourself or I will whip you to death, Tituba! demonstrates the lack of impartiality and feelings that theyhave on a woman’s fundamental rights. Miller’s use of

Hoping that the Great One will grant them this one request they go to sleep that night.

When posed with the question “What is woman?” it seems a daunting task to lay an umbrella statement to describe an entire gender. Upon further reflection, however, it seems that this overwhelming inability to answer the question, may in fact, be the answer to the question itself. Within the past two decades Maria Lugones and Elizabeth Spelman, Caroline Whitbeck, Geraldine Finn, and Helene Cixous have addressed the meaning of woman. There is not a concrete answer to “What is woman?” either produced by women or produced through men’s perceptions of women.

Feminism and feminist social theory unlike other theoretical perspectives is woman-centered and inter-disciplinary, hence promotes methods of achieving social justice. The feminism and feminist social theory takes into consideration three questions, what of the women? Why is the present social world as it is today? Additionally, how can the social world be changed to make it more just for the women and all people alike? In recent developments, feminist theorists have begun questioning the differences between women. The areas under question include race, ethnicity, class, age intersect, and gender. In summation, the feminist theory involves the concern with giving women world over voice, and highlighting how they have contributed to the

This paper will be presenting a position paper focusing on the debate whether we are living in a post-feminist period in which gender is no longer a major barrier to equity. The paper will utilise feminism theory through use of article to create an argument to support this debate. It will also incorporate some compelling case justifying the researcher’s position.

“Hypocrite of Women,” by Denise Levertov seems to contain a deep message within its playful wording. The basic meaning that I was able to pull from within this was that as women we are hypocrites, because we will shun others within society for what we consider to be inappropriate behavior, or below the standards of society, however when it comes down to our own personal faults within our characters, we tend to overlook them or ignore them. This is a fascinating poem because I feel like it does reflect how society was as well as is today. In “The Ache of Marriage,” I was able to discern that Denise Levertov’s goal was to explore the pain of an unwanted marriage. The pain that she reflects within her writing seems to be of both an emotional and a physical basis.

     In the aftermath of World War II, the lives of the women have changed dramatically. Women spoke their minds out and wanted to be heard. World War II brought them a new outlook on how they should live their lives. It encouraged women organize social movements such as boycotts and public marches pushing for their human rights and protect them against discrimination. Alongside, they formed their own organization representing them against the federal government like the NOW or National Organization for Women. Through the years, women have been struggling to fight for equal rights and unfortunately still exist even at the present in some areas. Yes, women’s status was not like what they used to back then, where their

Feminism is a body of social theory and political movement primarily based on and motivated by the experiences of women. While generally providing a critique of social relations, many proponents of feminism also focus on analyzing gender inequality and the promotion of women's rights, interests, and issues.

"People who are liberal thinkers have been enslaved by these poseurs, these racketeers, people who are pretending to be liberal but who are in fact just naïve politically. I have been congratulated by women...who are so sick of being bullied by these sanctimonious puritans who call themselves feminists." --Camille Paglia

Gloria Jean Watkins, known by her pen name Bell Hooks (the name of her great grandmother), was born September 25, 1952. She grew up to be the author of more than three dozen books, the topics of which range from gender, race, and class, to spirituality, and contemporary media. Hooks attended Stanford University, The University of Wisconsin, and The University of California, Santa Cruz, eventually earning her P.h.D. In her article, “Understanding Patriarchy,” Hooks argues that patriarchy isn’t only harmful to women, it’s harmful to men as well, in different ways. Patriarchy sets rigid gender roles that say women are to be docile, obedient, and nurturing, while men should be violent, dominating, and aggressive. This ideal greatly emotionally stunts men, and makes it so that they cannot express themselves in any way other than aggression. In this article, Hooks was very effective in explaining and giving examples as to why the patriarchy negatively affects both men and women, and that it is up to both to break free from these constraints and work together to end the patriarchy.

The definition of feminism is very elusive. Maybe because of its ever-changing historical meaning, it’s not for certain whether there is any coherence to the term feminism or if there is a definition that will live up to the movement’s variety of adherents and ideas. In the book “No Turning Back,” author Estelle Freedman gives an accurate four-part definition of the very active movement: “Feminism is a belief that women and men are inherently part of equal worth. Because most societies privilege men as a group, social movements are necessary to achieve equality between women and men, with the understanding that gender always intersects with other social hierarchies” (Freedman 7).

Some men as well as women think that part of the feminism’s definition is that women want to be men. That is so far from the truth. Having the same rights and equalities of men is not the same as wanting a penis. Feminism has a misconception of being a movement that is anti-male. An example of this thinking is a quote from Reverend Jerry Farwell “Feminists hate man. They’re sexist. They hate men - that’s the problem” (David, 1998). Some people object to the language change in feminism that is the change of a “police officer” from a “policeman”. These thoughts are from the same people who don’t believe that women should even be allowed to vote. Unfortunately some people cannot see the big picture on how the feminist movement has