1.3 Is the suffering good?
Normally, suffering is considered as bad in the sense that if there is no suffering, the human life be better than the present situation. So suffering in human life, in itself gives a negative connation, because sufferings are evil in itself. And no one really and voluntarily accepts suffering. Here different kinds of opinions come from different people, because everyone takes the reality of suffering in a different way. But those who realize their own actions and takes efforts to change, suffering leads to betterment. “The fact of moral evil is basically explained as necessary for the greater good of free will. The range of moral evil is mainly explained by reference to the greater good of the responsibility.” So moral evil invites one to take responsibility, and something good could be drawn from it. Since evil is the privation of good, it is always referred to on the basis of good.
According to Aquinas suffering
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The reality of suffering is not an easy mystery to penetrate, since it could not be replaced by others, and also it has subjective and collective dimension. In some way, when it is accepted as a call for conversion, it leads to the greater good, but in reality it always remains an evil in itself. Suffering and death entered into this world through the sin of first man. The mystery of suffering and evil take the new meaning and new dimension with suffering of Christ who is the new Adam to humanity. With this foundation, the next section examines suffering in the Sacred Scripture, how suffering is presented, what are the reasons are given for it, how the traditional Jewish concept for suffering is transformed in the Old Testament itself, and finally how in the New Testament the human suffering achieves full and complete meaning through the suffering and death of Jesus Christ on the
The theme of suffering will be talked about throughout this essay. Even though it isn’t the most pleasant topic to talk about, it is part of our lives. The dictionary defines suffering as “The state of undergoing pain, distress, or hardship.” This essay will examine suffering and how it shows up in different printed sources, as well as in my personal life.
Suffering is an obstacle that everyone has to confront at all times in their life. Most of time, suffering is painful. However, if people consider it as a chance for learning, they can gain a broader appreciation of life and success. They will grow one step further in the process of overcoming and stepping out from the disincentive. However, confronting suffering is not necessarily drawing the beneficial consequences: sometimes, suffering seems ultimately pointless. It may ruin people devastatingly and even lead them to the dehumanization by drawing out their negative hidden traits. A Long Way Gone--a book of Ishmael’s dreadful memories of being a boy soldier and the atrocious truth of the war--and Othello--a tragedy of jealousy, vengeance, and love--indicate those two
John Hick argues in this writing that the all-powerful, all-knowing, and all-good Christian god is compatible with an abundance of suffering. He offers solutions to the problem of suffering which relies heavily upon a tripartite foundation. Hick divides evil into two: Moral Evil = the evil that human being cause - either to themselves or to each other. And Non-Moral Evil = the evil that is not caused by human activity - natural disasters, etc. He tries to explain that a world without pain and suffering, moral traits such as courage, patience and sympathy would not be developed.
The distinction between good and evil is a very abstract one and can change with the passing of time. According to Ian A. McFarland from the Faculty of Divinity of University of Cambridge, evil is: “that which is against the good”, while good is “identified with God’s will”. Most people would define good and evil in a very subjective way according to their own likes and dislikes. Nobody likes pain, arrogance, hatred, or the unknown, therefore they are all considered evil. On the other hand, good is anything that is beneficial to us, or something we like. We all like comfort, empathy, love, and wisdom thus these are all considered good things. However, it is evident that one cannot exist without the other. Without pain we wouldn’t know
Christianity answers suffering by allowing Christians to understand why evil dominates and how resisting the temptations will end with forgiveness.
When I think of the concept of “evil,” I think of The Consolation of Philosophy by Boethius. In The Consolation of Philosophy, Lady Philosophy stated:
“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive
Two central themes to understanding the human condition are suffering and morality. Humans contrive morality to be a set of values deemed right or wrong in a society, and are often defined by institutions. These guidelines shape the way people live and how they react to life’s circumstances. Suffering is one emotion crucial to the understanding of existence. In a time of pain, an individual often seeks direction from a higher power, like the church. Institutions such as religion are a way of expressing morality and a means to cope with suffering, a crucial understanding of the human condition.
There is one question that everyone asks but to which no one knows the answer: "Why do bad things happen to good people?" The misfortunes of good people raise problems not only for those who suffer, but also for everyone who wants to believe in a just and livable world and in a fair and compassionate God. Rabbi Kushner, author of "Why Do Bad Things Happen To Good People", attempts to bring light to this difficult question. In doing so he evaluates past attempts to explain suffering, offers his own approach to the justification of suffering in today's society, and makes suggestions for how one can deal with suffering and continue his or her journey into the future. This essay will examine these
Evil in this context is regarding to all suffering, pain and horror. Evil can be categorized as natural evil and moral evil. Natural evil is that which occurs by natural means e.g. earthquakes, tsunamis etc. Moral evil is that which is imposed on humans by humans e.g.
What is considered evil depends upon each individual’s view of morality, which constantly changes through the course of that person’s life. Roy Perrett’s “Evil and Human Nature” explains this by elaborating on the customary interpretation of moral evil. This evil, caused by an intentional bad action or harm, opposes another type of evil, natural evil, which occurs without
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering
The suffering of man is a very complicated matter that is most likely impossible to understand completely. It is a subject that people have grappled with since the dawn of recorded history. In fact, suffering is evident in every form of art man has created. Suffering is in our paintings, our poetry, our music, our plays, and in anything else that is conceivable. But still, we as a whole still struggle with the idea of suffering. It is my opinion that some individuals may grasp the notion of suffering more than others, but that no one person will ever fully understand suffering in every form. A person may only understand his or her own personal suffering, not suffering as a whole. It is the next step to then say
God created the world, a place free from suffering and pain where humankind could live in peace and harmony,however when man chose the way of Satan by eating the forbidden fruit, this was the beginning of sin in the world. God makes it clear to Adam and Eve the consequences of sinning, and from this moment on suffering was declared. Since dying on the cross, through the letter of St Paul to the Colossians, Christ expects us to bind our sufferings with his. As a result of sin, God allows us to suffer because he loves us and wants us to have free will and the choice whether to love/not love. With this freedom, mankind has broken laws which result in pain and suffering which act as an early warning system when we exercise wrong decisions. Catholics believe that suffering is a test of faith and this is exampled in the book of Job where God lets good people suffer: Job loosing everything he owned, the death of his childer etc. Job examples the reaction to our own suffering. Instead of asking why, the Church teaches us to endure through our suffering and remember that God loves us and no matter the situation will lead us back home. In Pope John Paul’s apostolic
We see this in The Book of Job too. To Job, suffering happens as a result of God testing us. A Satan questioned the followings of God's people. This led to God testing his best subject, Job. God made Job suffer in the worst way any human being could. This would be physical suffering and mental suffering. When God took away Job's family and possessions, he suffered mentally. All of his possessions and loved ones were gone without a reason known to him. It was physical suffering when he was struck with sores about his body. This also gives reason to suffering that happens when you can't explain it. Even a person who thinks that they are perfect can suffer. You could be just like Job, almost a perfect worshiper. That would be even more the reason for you to be tested. The Book of Job is one of the teachings of the Bible, a spiritual and religious guide. A person reading this would believe that suffering is a test. It is a test of your faith, your faith in God. Therefore, if we were suffering, as long as we keep faith, the suffering will end. As long as we keep faith the suffering will stop, and better things will happen and develop.