Is Canadian Culture Doomed to Become American? Essay

The Canadian government?s plan to get rid of the great American culture influence was one of many faults. There would be no way of carrying this out without disappointing much of the un-disturbed Canadian society, those who have grown comfortable with their surroundings and are appreciative of everything the United States has had to

Maurice “Rocket” Richard, a legendary hockey player of the mid-twentieth century for the Montreal Canadiens, is recognized for his profound dedication and impact for the game of hockey. His influence, nevertheless, extends beyond hockey, especially for French Canadians in Quebec. As French-English relations in the province and in the National Hockey League were strained during the 1950s and 1960s, French Canadians looked to Richard as a culturally significant figure. While Maurice Richard himself would say that he was simply a hockey player, his effect on French Canadians impacted politics and culture in Quebec. This essay will argue that Maurice Richard’s identity as a French Canadian was in constant struggle within the English

Martel demonstrates that new English nationalistic ideas (in response to immigration) brought new threats of assimilation towards this identity, particularly to French-Canadian citizens not living in Quebec.  French-Canadians, originally hesitant to colonize these Western Canadian areas were now encouraged to protect them as they saw these nations as isolated communities of French culture.  Finally, both Lacombe and Laplante demonstrate that when the Catholic Church had less influence on political and social institutions, the church became less of a defining concept of the French-Canadian identity.  These three, when grouped together, also provide a chronological overview of the rise and fall of Catholic influence among French-Canadian citizens.  Lacombe provides the reasons for the rise during the nineteenth century, and its subsequent decline in the early twentieth century.  Martel demonstrates how French-Canadian citizens were motivated to preserve their Catholic identity when they began to lose control of the Catholic dioceses outside Quebec during the late nineteenth and early twentieth century. Laplante explores the transition of Quebec to a more secular province in the 1960s, where the Catholic Church gave way for the province of Quebec to provide the national identity of French-Canadian citizens.

Today Canada and the United States are major trading partners, allies, and two neighboring countries with a long history of cooperation with each other. But is it possible for Canada to protect its independence and culture living next door to the country so powerful and rich as the United States. Since the Canadian confederation, Canada started developing relations with the U.S. As the years passed by, Canada began to relay on the United States in the national defense. Many Canadians think that the military, political and economical dependence would not make a difference to their daily life. But today more then even Canadian culture is affected by the American influence. Media, American artists,

The French pioneers arrived on the land of today’s Canada before the 17th century, in which they called New France. The English started to colonize North America in the 17th century, and it dominated the land by defeating the French after the French and Indian War, (McDougal Littell World Geography, page 156). Francophone’s population remained a minority in Northern America. The tension between the two ethnicities worsened, so the French asked for an independent nation. Canada and the Quebec province have been trying to reach a general conclusion by looking at the following three main aspects. Firstly, the diverse culture, history, and language between Quebec and the English speaking provinces. Secondly, the economical power preserved by

Finally in 1867, the United Canadas joined two other British Colonies, Nova Scotia and New Brunswick to form the Dominion of Canada (McRoberts 1991, 413). French-Canadians continued to fight against assimilation and received autonomous privileges with exclusive jurisdiction over matters regarding its cultural distinctiveness***. Thus, the Francophone language and culture has always been at the forefront of Quebec priorities. Since Confederation, Quebec nationalist have felt that the Francophone language and culture has been at risk of assimilation by the rest of Canada. As a result, Quebec nationalism is fundamentally rooted in the preservation of the Francophone language and culture (Guiberneau 2006, 52). Political leaders in Quebec continuously urge for the recognition that Canada is composed of two nations or cultures (McRoberts 1991, 413). Prior to confederation Quebec enjoyed numerous autonomous privileges. Unfortunately, post-confederation Quebec did not enjoy as many autonomous privileges because Canada was created as a relatively centralized federation (Beland and Lecours 2007, 406). A centralized federation not only took several of these autonomous powers away from Quebec, but it also threatened the Francophone language and culture (Beland and Lecours 2007, 406). With this said, Quebec nationalism has placed a great deal of pressure on the federal government to decentralize, giving more powers to provincial governments.

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

Ever since the 1950’s more of the American culture has been known to influence Canadian ways of living through the media.

This research paper will be looking into and discussing, whether or not the French language in Quebec is still under threat. This project will discuss the existence of a threat to French language, and its culture. Also look into possible reasons why people may believe that there is a threat or not.

In Canadian history, nationalism and sovereignty tend to be common themes prevalent since Confederation. A well-known example of this in Quebec was during the Quiet Revolution which strengthened the need for change through Premier Lesage’s reforms and in turn, developed a strong sense of nationalism in Quebec. In contrast to beliefs that the rapid modernization of the Quiet Revolution had a positive impact on Quebec, it rather had a negative impact on Quebec and its citizens and identity. The three consequences which arose in Quebec as a result of the revolution are the encouragement of separatism, the elimination of traditional values and roles and the establishment of powerful bureaucratic control. Quebec’s attempt to be more like the

Many people across the globe argue that nationalism within Canada is simply not feasible. It is said that we as a people, differ so greatly with our diverse cultures, religions, and backgrounds that we cannot come together and exist together as a strong, united nation. In his book, Lament for a Nation, George Grant tells the reader that “…as Canadians we attempted a ridiculous task in trying to build a conservative nation in the age of progress, on a continent we share with the most dynamic nation on earth. The current history is against us.” (1965) Originally directed towards the Bomarc Missile Crisis, the book argues that whatever nationalism Canada had was destroyed by globalization as well as the powerful American

If Canada wants to protect their national identity, they must all embrace each other’s cultures, instead of creating multiple broadcasts that preach one view or culture. Without state governed media, the dominance of US products in Canada would diminish its identity as a nation, fail to serve the public interest and create less profits causing more advertising and less content in the media. Government regulated media proves to be more favourable and beneficial than policies based off of self-regulated solutions when addressing Canada’s media industries and cultural

Canadian and American cultural views were different which was proved because one is multicultural and the other is not. Canada was known as “mosaic” which means immigrants from any ethnic group were accepted here and were allowed to practice their religion. Therefore, they have a double identity ,meaning they are their ethnic group before a Canadian citizen as in Japanese-Canadian, Asian Canadian and so on . Whereas ,American culture was known as the “melting pot “, where they accept other cultures however they encouraged their citizens to give up their original culture ( Wells ,10 and 11 ). Canadian’s usually describe themselves as “NOT AMERICAN“(Wells,35) . Many Americans view Canada as a positive nation and as a better environment to live in then the United States . A legal sectary from Gastonia ,North Carolina said “Canada’s such a terrific place, I’d move there tomorrow if I could” (Wells, 35). This proves that Americans want to come to Canada since it is a safer environment due to it’s unique culture. Canadians are recognized as more modest, less aggressive and more down to earth then their southern neighbors (Wells,35).

While the rest of Canada employs the concept of multiculturalism, Quebec emphasizes on another theory: interculturalism, or the notion of support in cross-cultural dialogue and challenging self-segregation tendencies within cultures. In the province, the word multiculturalism announces pejorative meanings. This was due, in part, to the fact that “a federal commission which was charged several years ago with the task of developing policies for Canada, based on its bicultural and bilingual character emerged with a recommendation that Canada think of itself as a multicultural and bilingual country.3”. Francophones, on the other hand, felt that this concept placed them at the same level as minority ethnic groups, thus erasing their thoughts of being seen as one of the country's founding nations.

Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.