Irony In Hawthorne's Young Goodman Brown

When Brown finally reaches the meeting of the townspeople, his hope rises again because his wife Faith, whom he expects to see is not there. However, she soon unfortunately joins him and the others whom are about to undergo initiation. They are the “only pair, as it seemed who were yet hesitating on the verge of wickedness in the dark world” (Hawthorne). They stare at each other in frightened anticipation, and for the last time Brown calls out for help: “Faith! Faith!...Look up to heaven, and resist the wicked one” (Hawthorne). But “whether Faith obeyed he knew

Hawthorne symbolized this through Faith, Goodman Brown’s wife, whom he deliberately left behind in order to follow the devil. The stories also expose the sinfulness of the characters, making them unlikable. Eventually, the devil takes the souls of all the characters, including those who acted the most devoutly. For example, Tom Walker “became... all of a sudden, a violent church-goer. He prayed loudly and strenuously as if heaven were to be taken by force of lungs,” (Irving 11). Nevertheless, the devil carries pious Tom away on his great black horse. In “Young Goodman Brown,” all the village’s citizens, including Faith, willingly gather at a worship service for the devil. This ruins Brown’s Christian life because he now thought there was no truth to Christianity. Consequentially, “when he had lived long, and was borne to his grave...they carved no hopeful verse upon his tombstone, for his dying hour was gloom,” (Hawthorne 19). Man’s corrupt, sinful nature made it possible for the devil to capture the souls of Tom Walker and Goodman Brown.

Nathaniel Hawthorne’s short story “Young Goodman Brown,” tells the tale of a man whose Puritan beliefs were shaken to the core because reality turned out to be much different than he was taught in catechism. Goodman Brown showed readers how much he believed in his family’s goodness when he claimed “We have been a race of honest men and good Christians… We are a people of prayer, and good works, to boot, and abide no such wickedness” (Hawthorne 247). Because of this, Brown is surprised when he comes to know that people he thought were holy were in fact advocates for the devil and sinners- especially his wife Faith. People that he held in the highest regard were nothing but the lowest of the low to him now. He becomes surly, loses all faith in humanity, and develops a bitter worldview after this revelation.

Hawthorn’s naming of Brown’s wife “Faith” has a duel mean. Brown’s “Faith” represents his spiritual faith along with his loving wife who he characterizes as being “a blessed angel on earth,” (526). When Brown exclaims “My Faith is gone!” (531) not only is Brown referring to the fact that he believes he may have lost his dear wife, but he loses his spiritual faith and the faith in others as more is unfolded on his journey to the communion. When he encounters his wife the next day, unsure as to whether or not the previous nights events occurred he “looked sternly and sadly into her face, and passed on without a greeting,” (534). This experience Brown had transforms him from being a man strong to “a stern, a sad, a darkly meditative, a distrustful, if not a desperate man,” (535).

In the short story “Young Goodman Brown,” the author Nathaniel Hawthorne shows the fragility of humans when it comes to their morality. Goodman Brown goes on a journey through the forest with the devil to watch the witches’ ritual and observes the evil in the Puritan society. He loses his faith as he sees the people he respects the most participating in the sinful ritual. Nathaniel Hawthorne utilizes setting, and symbolism in his short story “Young Goodman Brown,” to show how a person’s perspective can change by showing the hypocritical nature of the Puritan society

Brown’s wife Faith symbolized his faith, so he held an idealized view of her. At the end of his journey, she appears at the devil’s ceremony, which is symbolic of his loss of faith. He never sees her in the same way again. Robin thought that his kinsman Major Molineux was a highly respected member of his community and a great man. At the end of his journey, Robin sees him tarred and feathered looking not very great at all. He finds out that the people of the town hated, not respected, this man because of his support of the British. Though their objectives on these journeys were different, both men experienced a similar loss of innocence. Though the process was similar, the outcomes of their journeys were different.

He never finds any proof of evilness in his wife or the respected people around him, but he still chooses to be doubtful. The subtle message that the story gives is that “doubt” is the culprit and men are at fault for succumbing to it. Doubting does not make Brown’s life any better. He never trusted anybody and he were not even deceived by anybody. So the story shows that by having faith, he could have changed his life. He could have lived much more happily.

he moves on while conversing with the devil and he finds out the first surprising thing of his eventful night .The devils informs Young Good Man Brown that his father and grand father have been involved in evil deeds such as dragging a woman through the streets and setting fire to an Indian village. Their conversation is interrupted by another character in the tale and that is Goody Cloys who happened to be Young Good Man Brown's catechism teacher in his childhood so therefore she is a religious figure. (Goody Cloys is based on an actual person tried during the Salem witch trail around the same time Young Good Man Brown) .try imagines what goes through his minds as he listens to the conversation between the two.

Seeing his fellow church members and his wife among women who were convicted and put to death for being witches makes Brown question himself. Yet, still Brown abhors transgression. Although he avoids Satan, however, he cannot forget how Satan influenced him with what he saw that night. He became " a stern, a sad, a darkly meditative, a distrustful, if not a desperate man" (Hawthorne 1244) and lived his life this way until death.

Brown ultimately loses his religious hope after leaving Faith, for this trip, even after she begs him to stay. Before leaving on the journey, his wife asks him to stay home; thus the initial conflict is established.

Once Brown is deep into the forest, he is surrounded by people from his town acting wicked and sinful, people who he had always assumed were noble and righteous. As he is led to the altar to be received into this association of evil, he is joined by his wife, Faith. Brown cannot believe his religious and heavenly wife is there. She represents what is good to him, and he cries to her to look heavenward and save herself. But

In "Young Goodman Brown." Nathaniel Hawthorne considers the question of good and evil, suggesting that true evil is judging and condemning others for sin without looking at one's own sinfulness. He examines the idea that sin is part of being human and there is no escape from it.

In Nathaniel Hawthorne’s story “Young Goodman Brown” the allegory Goodman Brown, a man devoted to his faith in our Father the Lord, after making a hard decision that would follow him for the rest of his life ends up trying to make peace with the fact that he cannot take away the decision but can try to not make the matter worse. When Goodman Brown discovers the “depths of darkness” he is in he begins to have a loss of faith. The line for the story “’My Faith gone!’ cried he, after one stupefied moment. ‘There is no good on earth; and sin is but a name. Come, devil! for to thee as this world given.’” represents the fact that it appears that Goodman Brown lost his faith. That line also shows how he wished for the devil’s worship to come and retrieve him.

Brown believes that his wife should be excluded from the meeting so she will remain pure, yet somehow believes that his presence is mandatory and gives no thought to his own purity. He believes that Faith's immediate acceptance into heaven will pull him along with her, regardless of his sinful actions. Brown's nervousness about his journey shows that he is conscious of the risks, yet he refuses the possibility of remaining home because he believes in his own ability to resist corruption, even if he does not believe in Faith's. Brown's willingness to make an exception for his own actions while refusing the same exception for Faith is one of Hawthorne's first scornful examples of hypocrisy. Similarly, Hawthorne highlights the hypocritical juxtaposition of Brown's actions during and after the ritual. When Brown discovers Faith's pink hair ribbon and realizes the Devil has taken her, he is terrified and continuously searches for her as the Devil speaks. However, upon finding her and waking up from his dream, he treats her differently because of her attendance: "Often, awaking suddenly at midnight, he shrank from the bosom of Faith; and at morning or eventide, when the family knelt down

to save him, so it won?t matter if he leaves his own at home because it will be waiting for him. Brown meets the devil along a crooked path, and the devil asks why he is late; Brown replies, ?Faith kept me back awhile?(311). The ?faith? Brown has left behind is not just his wife, but also his literal faith to satisfy his burning human curiosity. Brown shows his desire to break loose from his normal life by meeting Satan, the spawn of all rebellion, in the forest. Brown tries to fight the evil inside of him to tell the devil he must go back to his faith, and the devil convinces him that they will walk the crooked path and reason as they go. The devil says, ?and if I convince thee not thou shalt turn back. We are but little in the forest yet?(312). As they venture further into the forest the devil tries to strip Brown of his faith, but he realizes this and stops to exclaim, ?Too far! Too far!?(312). Brown argues the good Christian background of his father and grandfather would never walk upon this crooked path with the devil by their side. The path that Brown is on causes him to gamble with his soul under the promptings of the devil, and he knows he must choose to either roll the dice or turn around and go home. The devil is prepared for such resistance and refutes Brown?s declaration of his ancestors by saying, ?They were my good friends, both; and many a pleasant walk have we had along this path, and returned merrily after