Intersectionality Summary

Intersectionality holds that the theories of oppression within society do not act independently of each other, but are interrelated. This creates a system of oppression that reflects the intersection of multiple forms of discrimination. An advantage would be recognizing that all people are at the center of multiple intersections of power, inequality and privilege. They are shaped by their class, race and gender. These categories represent our views of the world and our actions taken, and includes other peoples views of us. No one fits into just one category because we have multiple categories. Within our own identities, we form our opinions of what we constitute as legal or illegal, right or wrong, and necessary or unnecessary.

Intersectionality is a framework that must be applied to all social justice work, a frame that recognizes the multiple aspects of identity that enrich our lives and experiences. This framework synthesizes and complicates oppressions and marginalization’s. In the article, “Why Intersectionality Can’t Wait” Kimberle Crenshaw talks about how the purpose of intersectionality has been lost. Intersectional somehow creates an environment of bullying and privilege checking. This society cannot afford to have movements that are not intersectional because all races need to be embraced and have equality.

I will try to explain intersectionality. First of all you need to know what intersectionality is. Intersectionality is a theoretical framework which explains violence or discrimination against humans. Now I will give you an example and then try to connect it to intersectionality. I will use an example of spider web to explain this theory. This example will give you some idea about intersectionality. Think about a spider web. A Point in the centre and all threads connected to each other. If we remove one thread from the spider web, it will fall apart. Now consider yourself. You have some identities and these identities are connected just like spider web and we cannot remove any identity from you. If we remove any identity from you, then

The film is called the Urgency of Intersectionality by a speaker named Kimberle Crenshaw. The director has done a fantastic job with this film I find it very powerful and touching. I feel like this film is a part of a movement because at the beginning of this film Kimberle Crenshaw asked the audience to stand up, and she said to stand up if anyone in the audience know who these people are. Then she started to naming each individual who were African-American males who were the victims of police brutality. As she spoke on she then proceeded to name the African-American women who were also victims of police brutality for the past two years. Then the audience began to sit down.

The perspective of intersectionality it mean to define a person as a gender, race, ethnicity, economic status and how everything interact with the identity of a person .Sometimes the concept of Race is misunderstood because people is trying to ignore the fact that racism does not exist. First off all, People is being classify as a Race of different colors. Secondly, race can provide an unfair advantage to a minority group and fair advantage to others. However, from the perspective of other who daily experience the consequences of ongoing discrimination. Especially, when people is consider to be color they are deprive of many privileges in compare to others. Also, there is the assumption that the United States system of education is unequal.

Intersectionality has a significant impact on the feminist movement for several reasons; first is recognition of varying oppressions, second the inclusiveness of others facing oppression, and third how the recognition and inclusiveness can help reach equality. Intersectionality and the growing recognition of it has provided a better look at the amount of different oppressions that exist Through the understanding of intersectionality it becomes clear that race and sex are not the only factions that experience oppression, this awareness has led to the desire to “address a whole range of oppression.” (Combahee, pg. 4) Race and sex are no longer the sole focus of

Intersectionality is a term that was introduced by Kimberlé Williams Crenshaw, who is known to be an American civil rights advocate. The term itself helps one explore identity beyond race and gender, and more into concepts such as racism or oppression. The term also discusses further critical insight on race, class, gender, ethnicity, and so on, and how they all shape social inequality (Collins, 2015, p. 2). One cannot escape what is taught by large institutions such as educational or police sectors as it has become a collective way of understanding. Intersectionality helps us gain an insight to as why certain things are the way that they are when it comes to our own identity.

According to Kimberlé Crenshaw, the concept of intersectionality refers to the way multiple oppressions particularly among the women are expressed. Kimberlé Crenshaw uses a scenario of traffic flow to describe intersectionality. She argues that many times black women find themselves in an intersection as a result of race discrimination and sex discrimination (Kimberlé 139). They suffer in many ways that may not be placed easily in legal categories of sexism or racism. The injustices they experience are a combination of both sexism and racism and they are “invisible” in the legal framework. An example of such injustices is employment discrimination that these women experience because they are women and black at the same time. A company like

Intersectionality according to Patricia Hill Collins is the “theory of the relationship between race, gender and class” (1990), also known as the “matrix of domination” (2000). This matrix shows that there is no one way to understand the complex nature of how gender, race and class inequalities within women’s lives can be separated; for they are intertwined within each other.

Intersectionality is a relevant theory for some gay, lesbian or bisexual individuals. Intersectionality studies "the relationships among multiple dimensions and modalities of social relationships and subject formations" (McCall, 2005). The theory argues, pursues and considers how gender, race, sexual orientation and other categories of identity interact on many and often concurring levels of social relationships, therefore allowing discrimination and social inequity. Intersectionality explains how the notion of social injustice, such as racism, sexism, homophobia, and belief-based bigotry such as religion are not independent of one another; instead, they are interconnected, and thereby reflect “intersectionality” in regards to social

The theory of intersectionality has received a widespread of various distinct definitions and usage; it is often unclear of its designed function may be. Intersectionality is defined as “the acknowledgment that different forms of identity-based discrimination can combine to give rise to unique brands of injustice”(Lucas 8). In other words, how the classification of one’s individuality such as gender, race/ethnicity, sexual orientation, and class can intertwine with each other among the social structure. The term was first coined by feminist and civil rights advocate Kimberlé Crenshaw who spoke upon the discrimination and marginalization of black women and how both institutions interconnect with one another. The significance of

I am applying intersectionality and the sociological imagination to my intersecting identities: class, gender, and ethnicity. By employing intersectionality and the sociological imagination, I am analyzing how my positionality affected my personal experiences while connecting those events with society. I also included five peer-reviewed articles as supporting evidence.

Intersectionality is the study of intersections between different disenfranchised groups or groups of minorities. The theory of intersectionality stems from various socially and culturally constructed categorical groups, who are discriminated against based on their race, class, gender or other social inequalities. Historically, these groups have interacted on multiple levels and are simultaneously oppressed, stigmatized, marginalized through many means, such as indentured servitude, mass incarceration, collateral consequences, etc. Additionally, the issues racism and sexism are intertwined on many levels, and cannot be abolished individually. Therefore, in order to eliminate these different types of oppressions, the system (body of government, society) should be made more

Kimberlé Crenshaw is an esteemed civil rights advocate and law professor. Crenshaw introduced the concept of “intersectionality” to the acclaimed feminist theory close to 30 years ago in a paper written for the University of Chicago Legal Forum, describing the “intersectional experience” as something “greater than the sum of racism and sexism. (Crenshaw)” She wrote in terms of intersectional feminism, which examines the overlapping systems of oppression and discrimination that women face, based not just on gender but on ethnicity, sexuality, economic background and a number of other axes. She speaks on it in a sense that the term intersectionality provides us with a way to see issue that arise from discrimination or disempowerment often being more complicated for people who are subjected to multiple forms of exclusion because of the protected clauses they may possess. Crenshaw speaks on the “urgency of intersectionality” in her Ted talk. This as well as her spreading awareness for the #SayHerName campaign drives a tie between the necessity for intersectionality advocaism and the the occurrences of neglect and violence present in societal happenings today. The question that stands in the forefront of her work is how can we effectively apply an intersectional methodology to analysis of violence and other acts against people who are often being neglected of any sort of recognition in social issues today? Intersectionality is one of the better known concepts within the

Intersectionality has truly opened my eyes in cases where there is a possibility where two systems of oppression can be working together to make life a struggle for a certain group or race. In the political world when someone feels that they are being mistreated or being taken advantage of they make their voice heard. They search for the correct people to help them in their situation and once in court and they feel that they have been mistreated for example racially and gender discrimination the question now becomes well which one is it? Gender or race? It cannot be both. Well, why can’t we choose both options each is a brick in the wall of oppression that everyone has faced at least once in their life. Not to generalize the fact that people face more walls in their life than others based on certain privileges from the type of skin, class, or the global power of wealth and how much it is used for ill intentions. Intersectionality creates lenses in seeing the “bricks” of the wall, seeing what each one stands for and what it does to us. However, it also shows us where it is weak and way for us as scholars to find the weak points and change our groups future where we will no longer fear to speak about the injustices we see every day and will be able to fight and give knowledge to our “enemy” as well for they could see their error as well.