Importance of Honor in Sir Thomas Malory’s King Arthur and his Knights
For centuries, the Arthurian legend has captivated an untold number of readers. What is it about Camelot that draws us into its complex code of chivalry and amusingly brute anecdotes? Human nature, as one can surmise from antiquated literature, has still not changed in the least—we still experience the boons and pitfalls of love, joy, envy, lust and sorrow. This certainly explains why the tantrums of Malory’s jealous Queen Guinevere strike chords of familiarity and even evoke an empathetic chuckle. Yet it fails to explain why a certain well-respected knight would receive such acclaim after delivering a ruthless and fatal blow to an innocent man’s head simply for
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In the aforementioned tale, “The Knight with the Two Swords,” many forces are at work, including magic and brotherly love, but at its close, honor emerges as the primary reason behind the undoing of the double sword-wielding Balin. The final message is intriguing: pride’s paradoxical traits lead one to glory and avoidable death.
Revenge, a perfectly legitimate method of righting wrongs in medieval England, is often a natural avenue to gain recognition and acclaim. Previously a humble knight in the lower ranks, Balin’s name becomes better known when his virtue merits an enchanted sword. With this sword, Balin avenges his mother’s murder by decapitating the Lady of the Lake (the very sorceress who bestowed Excalibur unto Arthur) in front of Arthur’s eyes. Although Balin did this in the name of justice, King Arthur took deep offence and Balin was reduced to travel around the kingdom incognito. Throughout his wandering days, Balin’s single goal is to reestablish the respect the king once had for him. The process of doing so ironically leads to a deadly confrontation with a masked knight (Balin’s brother in disguise) whom no one has defeated. Naturally, Balin instigates a duel with the notorious knight and his success is also his demise.
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The Green Knight” can be classified as similar through their themes, style and plots, although they are different through their language and diction. Even though both of these literatures can be viewed as similar as well as contrasting, in the end, each of these tales have illuminated the realm of fantasy throughout the court of King Arthur.
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The
Thomas Malory’s “Le Morte d’Arthur,” and the Gawain Poet’s “Sir Gawain and the Green Knight” are important works that should be considered when studying medieval literature. They both portray the style and structure of medieval romance. They also tackle the same topic of King Arthur and his knights, as well as share the same characters of King Arthur and Sir Gawain. In order to be able to go over these works and understand them, one must understand the aspects of literature of the time.
In Arthurian romances, the knight Gawain fulfills a central role as a member of the legendary Round Table. Alone or accompanied by other chivalrous knights, Gawain traverses the land of Logres, searching for adventures and achieving great feats of heroism. To those he encounters on his quests, Gawain often represents the epitome of chivalry and knightly valor. However, Gawain’s actual characterization is not constant in every tale where he is present. In Sir Gawain and the Green Knight, Chretien de Troye’s Perceval, and Sir Thomas Malory’s Le Morte D’Arthur, Gawain’s character vacillates from being the paragon of chivalry to the antithesis of heroism, and these characterizations serve as a foil to the figures of
At this point in history the men who fought the wars were lead by their leaders with a code of chivalry. Chivalry can be explained as “the Anglo-Saxon code on steroids.” (McGee) Which is, explained further, a moral system for a good way to conduct fighting. The knights in Arthurian time went even further with that code to say that it was a way to conduct oneself not only in battle, but at all times. Knights, by being chivalrous, were kind to all people, fought well and true, kept faith and believed in the Christian God, and fought for their kings. Chivalry can be found across the Arthurian texts, The Song of Roland is one of the texts that has multiple examples of chivalry.
In Henry IV, Part One Shakespeare revels in the opportunity to suggest the idiosyncracy of character through his command of a wide range of both verse and prose. As a result the play is full of rich and different character parts (Wells 141). Two in particular, Falstaff and Hotspur, hold diverse beliefs concerning the main theme of the drama, honor. In Shakespeare’s time, honor was defined as the special virtues which distinguish those of the nobility in the exercise of their vocation–gallantry in combat with a worthy foe, adherence to the accepted code of arms, and individual loyalty to friends, family, and comrades in arms (Prior 14). Throughout the play, honor plays an important role in
In the novel, Le Morte d’Arthur by Thomas Malory, Malory recounts the popular tale of King Arthur and the noble knights of the round table. However, Malory mirrored the Arthurian court in disposition to the current government by analyzing his ties to politics and life experiences. England encountered many difficulties during the 1500s and 1600s, for it was constantly in war while fearing its own revolution within its own government. Sir Thomas Malory lived dangerously as he constantly participated in heinous crimes, though being a knight of chivalry, however, the experiences of being a low-life citizen as well as an understanding of the government led Malory to write his own version of the Arthurian legend during imprisonment. Malory altered the legend to exhibit that chivalry contradicts with courtly love, where it will eventually lead to shame and loss of loyalty through his own experiences.
The stories of Lancelot (The Knight of the Cart) and Perceval (The Story of the Grail) within Chrétien de Troyes’ Arthurian Romances depict a world of Medieval Romance that is somewhat different from one that was depicted in earlier epics. These romances are more focused on the battle between love and honor rather than on war and valor, which were depicted in earlier epics of de Troyes’ time. The tale of Lancelot follows a star-struck knight who undergoes an inner conflict between both the lover and hero inside him. His intense commitment to rescuing the queen causes him to make rash decisions which inevitably restrain him from controlling his own fate. Perceval’s story exhibits a different purpose for love in a knight’s life. Unlike Lancelot, he accepts love only when he believes it can further advance him in becoming the perfect knight. The two heroes’ actions showcase an inner conflict between maintaining their honor as knights and the love for another. Through these two tales, Chrétien de Troyes shows that that idealistic love and conscious chivalry cannot necessarily successfully coexist, yet it is the unachievable idealistic view that these two ideals do coexist.
Two conflicting disciplines are prevalent throughout Arthurian Legend; that of chivalry and that of courtly love. The ideal of each clash throughout the medieval tales, and it is impossible to interfuse the two models for society. Chivalry is a masculine code, an aggressive discipline, whereas courtly love is based upon women - their needs, wants, and desires. The consistent problem if Lancelot and Guinevere’s adulterous relationship in different tellings of the affair relates back to the differences presented in chivalric code and courtly love ideals.
In the Medieval Period, knights dedicated their lives to following the code of chivalry. In Sir Thomas Malory’s Le Morte d’Arthur, a number of characters performed chivalrous acts to achieve the status of an ideal knight. Their characteristics of respect for women and courtesy for all, helpfulness to the weak, honor, and skill in battle made the characters King Arthur, King Pellinore, and Sir Gryfflette examples of a what knights strove to be like in Medieval society. Because of the examples ofchivalry, Le Morte d’Arthur showed what a knight desired to be, so he could improve theworld in which he lived.
In Geoffrey Chaucer’s poem, The Knight’s Tale, the author encapsulates chivalrous characteristics in his telling of a battle for love. In its fundamental form, chivalry idealizes a knight’s conduct, both on and off the battlefield (Gregory-Abbott). Chaucer employs this “heroic code [of] bravery, loyalty, and service to one's lord” to illustrate the idillic knight throughout the narrative (Rossignol). Chaucer’s poem, The Knight’s Tale, exhibits the ideals of chivalry in the form of two knights, desperately in love with the same woman, and a wise Duke who embodies the voice of reason. Each knight upholds honor through compassion, troths, and heroism on the battlefield, despite their afflictions with each other.
The Arthurian Legend is seen to be extremely influential in benefitting the English people during the Romantic Era. Even if King Arthur is a fictional character of myth and legend in England, his childhood, countless glories and achievements as the king of Camelot, and the final down fall of his strong empire validated his importance to English literature. Proof of King Arthur’s existence would possibly solidify the impact he had on the English culture (Arthurian Legends Vol. 1).
Courtly love is a ritual designed to be performed over a series of years, yet in “The Knight’s Tale”,
Sir Gawain and the Green Knight is an Arthurian poem; an enchanting story of chivalry, romance and heroism. With its intricately woven details, parallels and symbols, the reader will often easily overlook these facets in a story of this caliber. Undoubtedly, the author would not have spent time on details that do not add to the meaning of the overall telling of the story. The three hunting scenes in Sir Gawain and the Green Knight, and in parallel, the three temptations, monopolize a considerable portion of the story. In a comparison of the three hunts and their corresponding temptations, we will see how the poet parallels these circumstances to emphasize the meaning of its symbolism.
In the Pearl Poet’s infamous tale of chivalry and mystery, King Arthur sits on his throne in Camelot, watching as a mysterious Green Knight challenges any knight of King Arthur’s court brave enough to strike him with his axe if he will take a return blow in a year and a day. Although