I M Not Your Inspiration Talk Rhetorical Analysis

In her essay “On Being a Cripple”, Nancy Mairs presents her audience with an honest inside view of her life and perspective as a cripple, a word she openly uses to define herself. She brings her world to us by discussing a wide variety of things including language, family, and humor, and how these all relate to her life. Through various stories and insights, she allows her readers to gain an understanding and acceptance of people with disabilities. She examines the public’s view of the disabled, as well as the views they have of themselves, and compares them to her own. She makes it clear that she is not to be defined solely by her disability. In discussing honestly her views, as well as

Ultimately, as Shapiro emphasized throughout the reading, the stereotypes that exist around the disabled population is that main perpetrator to inequity. The infantilization leads to “the paternalistic assumption that disabled people are not entitled to make their own decisions and lead the lives they chose.” Destroying the stereotypes that disabled people are incapable of living a successful, meaningful life without being the means of pity of inspiration will lead to the destruction of the systematic oppression disabled

What comes into one’s mind when they think of a disabled person? Most people feel pity and embarrassment, and feel these disabled people are nothing but useless. In “Disability,” writer Nancy Mairs discusses the experience of being a disabled person in a world focused on strong and healthy people. The danger in this single story is that people with disabilities are discriminated against and put away with forgotten care. Mairs states, how debilitated individuals are continually barred, particularly from the media. People with disabilities are the same as the average American person, but because they are disabled, they are seen as meaningless human beings and

The mainstream press today when discussing a disabled celebrity disregards many of the persons accomplishments throughout their life, but instead focuses and finds themselves becoming more and more susceptible to drawing attention to their disability alone. Charles A. Riley II enlightens the able-bodied community on many issue’s throughout his book, “Disability and the Media: Prescriptions for Change.” He argues that the media is inaccurately depicting the disabled community throughout the use of advertisements, but may also be unintentionally disrespecting the community as well in face-to-face contact. Riley is a professor of journalism at Baruch College, and throughout his career, has received multiple awards for his writing’s on issues relating to disability. In Charles A. Riley II excerpt from “Disability and the Media: Prescriptions for Change”, Riley argues for a change from the media’s perception of disabled people, as a whole, due to how they are portraying celebrities within today’s media throughout the use of ethos, logos, and pathos.

In Nancy Mairs’ article for The New York Times, “Disability”, published in 1987, she expresses her distaste with the media's representation of handicapped people. Mairs, who struggled with multiple sclerosis herself, clearly and sharply conveys this disgust by stating, “I’m not, for instance, Ms. MS, a walking, talking embodiment of a chronic incurable degenerative disease.” (Mairs 13), and that she is actually, “the advertisers’ dream: Ms. Great American Consumer. And yet the advertisers, who determine nowadays who will get represented publicly and who will not, deny the existence of me and my kind absolutely”(Mairs 14). Mairs is greatly upset that disabled people are defined by their disabilities and, therefore, are underrepresented in public media. This might lead to one asking themselves, but why are they? And the answer, according to Mairs, is quite simple, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about disability itself, that it may enter anybody’s life”(Mairs 14). Mairs concludes by pointing out how this effacement could have dangerous consequences for both disabled people and, as she called everyone else, TAPs (Temporarily Abled Persons) alike. Treating disabilities as an abnormal characteristic (as opposed to viewing them “as a normal characteristic, one that complicates but does not ruin human existence” (Mairs 15)) can cause one of these repercussions, as it makes the

In her essay, “On Being a Cripple”, Nancy Mairs, an essayist with multiple sclerosis, writes about her experiences with her disease. She wants her audience of able-bodied people to stop pitying towards disabled people and instead show acceptance. Mairs achieves her purpose by presenting herself as similar and relatable to her able-bodied audience with many anecdotes and a blunt tone. This discussion of her condition removes the discomfort about disabilities felt by her audience and allows for them to accept disabled people. While Maris’s primary audience is an able-bodied person who supports disabled people, other readers, like someone with her condition, may be drawn towards this essay as well. Unlike an able-bodied person, a disabled person

Unspeakable Conversations by Harriet McBryde Johnson is an article about her experience visiting Princeton University to exchange views and challenge Peter Singer, a professor who strongly believes that all disabled people, like herself, are “better off” not been born at all. The article provides an insight into Johnson’s life as a disabled person. She takes the readers on a journey that explores both sides of her own and Singer’s contrasting beliefs. She protests the prevalent stigma and prejudice of disabled people and gives voice to this marginalized community. Johnson challenges stereotypes of disability, uses her a personal experience to better understand the world and help others, and attempts to directly address oppression by arguing against Professor Singer’s theory and assemble a group of diverse and like-minded people for social change.

Society’s ideological constructs and attitudes towards minority groups are created and reinforced through media imagery. Although negative associations that maintain inequities with regard to race, gender and homophobia (Conner & Bejoian, 2006) have been somewhat relieved, disability is still immersed in harmful connotations that restrict and inhibit the life of people with disabilities in our society.

The statement said by Aimee Mullins, "…the conversation is no longer about overcoming deficiency…,” is an eye opener type of statement. From watching the video, I believe she is implying that, what we know about a disability, and how we respond to it is somewhat coming to a change. What I mean by that is, when we are informed about a disability, and/or told of a person having a disability, some are quick to offer sympathy, empathy, and their act of assistance. However, for others, some, not all will see an individual’s disability as a disadvantage. Based on the statement, Mullins, and the perspective of her friend, the way in viewing a disability internally is less important than viewing it externally as society progresses. A disability is

Peter Singer, claims that “people with very severe disabilities are likely to live lives that are not as good” this blanket statement has raised a lot of questions, whereby, Singer defends his argument by claiming that people with disabilities do not have the same prospects as those born without disabilities. Singer’s claim is based on his assumption that disabled people are not able to achieve a decent level of wellbeing. He argues that people innately believe that disabled individuals are not capable of achieving a normal level of wellbeing due to, his idea, that mothers would not knowingly harm (disable) their children.

In the media today, people with disabilities are perceived as tragic heroes or as medical miracles. They are rarely seen for their intelligence or for their accomplishments excluding their overcoming disability hardships. The textbook, Everything’s an Argument, contains an excerpt from Charles A. Riley II 's book “Disability and the Media: Prescriptions for Change.” Riley, a journalism professor at New York’s Baruch College, uses appeal to ethos, logos, and pathos to persuade his audience that their methods of portraying disabled people are in dire need of change.

If you saw a person in the mall in a wheelchair, would you judge them? Or would you look at them like they are a normal human-being? People who have a disability whether they are physically disabled, mentally disabled, or learning disabled, are still themselves. Nancy Mairs was forty-three year old woman with multiple sclerosis. She wrote an essay, “Disability”, that explained her views of her physical disability.

Until I started this rhetorical analysis paper I wasn’t aware that the things I display in my room say things about me. I never thought about how they make me look as a person or what my audience would assume about me based on these items. When I started analyzing, all these questions started popping up. I was finally able to step back and see myself how others might see me. When asked by my teacher to pick 3 items that describe myself from my bedroom I didn’t have any trouble picking them out. When it came down to it, I 'd always choose the same 3 items: A wall of family pictures, a Pride flag and a mirror with notes and pictures all over it.

Disability has functioned historically to justify inequality for disabled people themselves, but it has also done so for women and minority groups. That is, not only has it been considered justifiable to treat disabled people unequally, but the concept of

Prior to the course, Perspectives on disability, my understanding of disability was a fundamental, concept of disability, in which I knew it existed, and also have seen and interacted with people considered to have a disability. I never took a deep look at all the social and political factors that exist within the spectrum of disability. This course has allowed me to examine all aspects of disability, which has changed my view and approach of what a disability is and how it is viewed. "Historically, disability has been viewed fundamentally as a persoal tragedy, which has resulted in diasbled people being seen as objects of pity or in need of charity. They have been subject to descriminatory policies and practices in which the predominant images of passivity and helplesness reinforced their inferior status"(Barton 4). Uncovering the framework of disability, by studying the historical, soicial political and educational standpoint, I see the intricacies in which gives me a greater understanding and awareness of the topic.