At a very early age I discovered my interest in fervour of with being a sworn my enthusiasm found my vocation devoted as a fervent accumulator-of-things. I have never been one to throw anything away. And while I don’t accept the the term ‘hoarder’, the spectrum of objects I have amassed over the years ranges from collected scrap papers, letters, collectible toys and tickets, to sweet wrappers, ID photos, milk teeth, clothes and journals. When I look upon the objects around me, my possessions, there seems to be an unspoken hierarchy amongst them. What makes some of these objects more compelling than others?
This article has providesd me an opportunity to explore the nature of human-object relationships through the the comprehensive term of the “loved” object - — an object saturated with sentiment. I intend to address themes of imagination, obsession and nostalgia that besiege the notion of the loved object. The chosen topic is made relevant through its in its . The relevancy of the topic is sustained by its relatability: in some way or another, we
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The first to be worthy of this role was Sarah, a pig-tailed “Tumble Baby” that characteristically had a heavy head, which enabled her to perform forward rolls. “roly-polys.” Frequently flying as an unaccompanied minor, I would always bring her along with me as a source of solace refuge. On one occasion, her heavy head prompted the airport security to believe that I was smuggling a bomb on to the aeroplaneairplane and they proceeded to slash open her head in front of me. This incident was deeply disturbing for me, who as I was not yet fully able to discern the real from the imaginary. In the wake of Sarah’s murder, I quickly became enchanted with a toy dog in pyjamas, naively named Fluffy. He became my unwavering companion for the remainder of this
The relationship between our identities and possessions remains on going. In fact, Joan Kron elaborates on that matter in her essay The Semiotics of Home Décor and mentions how we barely know what is actually beyond our home décor and possessions (74). Kron argues that our possessions and home décor grants us with various aims that cater to our human needs “Our possessions give us a sense of security and stability. They make us feel in control…we use things to compete.” (75). Also, Kron talks about status and how its vitality is depicted through our possessions. Something as simple as the price tag, the originality and rareness of the object and its competence can say something about our status. With this in mind, Kron asserts that “Some objects
There are many items that I have in my possession that make me feel accomplished or an item that I use just daily. There is however, some items that have absolutely no idea why I have, and continue to hold on to them. For example, I still have a karate trophy that I really don’t pride, a computer hard drive that should have been thrown away, and some empty boxes of Run Gum. It’s either I don’t want it or I don’t need it, and these three items I really should not have, but will continue to possess.
Is it socially acceptable behaviour for people to dedicate their lives to an object? Sure, one might say. People have passions and hobbies; these “objects” are worked hard for and should be enjoyed. Although most would say that this type of behaviour is not how normal people should live and that life’s fruition lies in the hands of social interaction; we can only truly enjoy life in the company of other humans, not objects. Where is the line drawn? Is it possible to cling on to a possession so much that it starts to detrimentally affect the person involved? W.D. Valgardson’s short story The Novice demonstrates that this is certainly a possibility. The protagonist undergoes a similar situation; he gets caught up in idealism (glamorizing
People hold on to pieces of jewelry, furniture, and other symbolic collectables that is passed through generations. These things can remind a person of a loved one that is seen as being priceless.
The darkness is slowly scaring me making me feel overwhelmed. I can’t see anything. I feel suffocated and musty with all these boxes stocked next to me and on top of me. I’ve been here for so long and I feel so hopeless and useless. Then suddenly a bright light shines on me and I finally feel free from this very comfortless home. I wish someone would open this lid on top of me so I can breath in fresh air. But here I am staying strong and just patiently waiting. Then suddenly, I am lifted, opened, and place on top of a flat surface. I feel so nervous. I am hearing human voices. My wish is granted. It is my time, and I am free!
I. Describe the artifact in detail. For instance, how would you describe it to someone who could not see it? [You practiced this 2-4-1 Short Answer: Seeing Your Artifact in a New Light.]
“In addition, people who hoard exhibit strong emotional attachments to possessions, and beliefs that reinforce acquiring and keeping items. These beliefs include unrealistic assumptions about the need to remember important information, avoid wasting objects, responsibility for possessions, and anthropomorphizing objects (magical thinking
Objects can prove to be the cause of some of the most impactful features or events in someone’s life. “Once he finished work on the Prospector and we struck it rich, he’d start work on our Glass Castle.” (Walls 25). The Prospector was a symbol of aspiration, she wanted to have a more exciting and fulfilling life. Although it also represents lies and distrustfulness because her father never actually worked on the Prospector. Instead, he went out and got drunk. The Glass Castle is quite impactful in Jeannette’s life, it gave her hope for a better life. However it’s not just that, it’s confidence in her father. That he will provide for her and create a good life for her, despite the drinking and other horrible habits he has developed. Jeannette
People fall in love with their object because it might be something that they want it so bad or it might be something that they have been dreaming about owning it for a very long time and when they finally get to own it sometimes they don’t believe it and then they start to take care of that item more than anything they have and then they just start having an feeling to it no matter what that thing is it might be something that you wouldn’t really think that any human would have a feeling too but when some people are using that thing for a long time or having it for long time they start loving it, it could be anything it might be a smartphone or toy or computer or car etc. People love certain object because they feel like it has a soul in it and they get to a point they fell in love With it.
There are many collections that people are into, a big collection for humans are automobiles. People collect all different types of cars whether they are hot rods, old style cars or simply luxurious. It has become a materialistic to some where they feel a part of a group. Not only would this not happen for the invention of the automobile but also it helps others find a hobby that they can enjoy doing. Some may not have the opportunity to collect cars but people who do they cherish their cars as if it were their baby. To people it means the world to them where any dent or scratch hurts the owner of the car because they have invested so much money and time into it that they don't want anything bad to happen.
One man’s trash is another man’s treasure, or so the saying goes. What this classic idiom portrays is the idea that value is something entirely subjective, what is useless to one person is highly valued by another. Furthermore, the use of the word “treasure” implies a value so great it is almost incomprehensible; a treasure is something so valuable and important that it is cherished and held dear. The difference between something of value and something that is a treasure is generally an emotional attachment or reaction to the treasure.
In Shaped by the Word, by Robert Mulholland Jr., one finds a way to read scripture in order to provide a deeper understanding of God and allow His Word to shape one’s spiritual life. In the Introduction, in chapter 1, the reader is introduced to the idea that there is a movement in the church that seeks to become deeper and stricter in spiritual formation. He claims there are many books written for this purpose, and his intending purpose for this book is for God to use however he may want in the reader’s spiritual life. Mulholland provides the reader with a prayer to pray in preparation of reading this book and states there may be points where God is knocking and calling the reader’s attention to something new.
Owning a loved pet, or owning valuable memories that can never be forgotten, it proves that owning these artifacts and characteristics, brings out the unique personality traits of someone. Someone reminiscing their childhood memories can show the importance or value of having a childhood. Ownership can truly reveal crucial life lessons you may never learn with the absence of ownership. The skills you obtain become your identity, which shows how ownership and moral character associate with one another. Owning something does not specifically have to be a physical object, as long as you can control what it is. Once I obtain skills and knowledge, no one can diminish them from my ownership. Though the moment may fade, the memory is everlasting. Ownership is a critical building block to who are you and who you can eventually become in the
It takes up about two inches on my thick, and short middle finger. It is relatively small, yet has been proven to have great importance and meaning. This dented, imperfect circle fits loosely, and comfortably which allows for the constant usage and handling. It has a unique, and undefined shape that compliments the small circles within the accessory. There is a band of a perfect line of small circles that runs infinite in the exact middle of the accessory. The thirteen small circles sit in the small seats of metal all in unison and order. Sharp, pointed tips that look like the top of a vintage castle, pull the pendants on the outsides of the line, up and back down. If you cut the jewel in half, the sides are
The author, Anna Quindlen, does make a valid point regarding, our possessions are not what we think. Americans consume personal property that we do not appreciate and forget what really is valuable. Consequently, it’s easy to forget what is more important than possessions that come and go throughout our lives. The merchandise that we value are just that, material objects that lose value within time and then we search for the newest. Before the appointed time, it is not materialistic items that bring us joy and fulfilment, it should be loved ones and special memories.