I Don’T Know Who Clark Was, But At The End Of His Road

The Lakota, an Indian group of the Great Plains, established their community in the Black Hills in the late eighteenth century (9). This group is an example of an Indian community that got severely oppressed through imperialistic American actions and policy, as the Americans failed to recognize the Lakota’s sovereignty and ownership of the Black Hills. Jeffrey Ostler, author of The Lakotas and the Black Hills: The Struggle for Sacred Ground, shows that the Lakota exemplified the trends and subsequent challenges that Indians faced in America. These challenges included the plurality of groups, a shared colonial experience, dynamic change, external structural forces, and historical agency.

“The Indian presence precipitated the formation of an American identity” (Axtell 992). Ostracized by numerous citizens of the United States today, this quote epitomizes Axtell’s beliefs of the Indians contributing to our society. Unfortunately, Native Americans’ roles in history are often categorized as insignificant or trivial, when in actuality the Indians contributed greatly to Colonial America, in ways the ordinary person would have never deliberated. James Axtell discusses these ways, as well as what Colonial America may have looked like without the Indians’ presence. Throughout his article, his thesis stands clear by his persistence of alteration the Native Americans had on our nation. James Axtell’s bias delightfully enhances his thesis, he provides a copious amount of evidence establishing how Native Americans contributed critically to the Colonial culture, and he considers America as exceptional – largely due to the Native Americans.

In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will

Christopher Columbus and James Baldwin were both bearers of a new culture to their new frontiers. At first glance, Columbus’s and Baldwin’s experiences are rather dissimilar; these two men were of different races, lived in different time periods, and faced different social contexts. Despite these differences, Columbus’s and Baldwin’s experiences parallel each other well. Both were outsiders visiting an already established society and came from their own very different established societies. These huge culture shocks between Columbus, Baldwin and their respective encountered natives made the minority visitors a source of great wonder to the residential population. The Native Americans marvelled over

The essays, “My Kiowa Grandmother,” by N. Scott Momaday and “Take My Saddle from the Wall: A Valediction,” by Larry McMurtry, both seek to understand the values and traditions of an old way of life that has been lost to the trials and tribulations of time. By reaching back into history through their families, both authors achieve the same effect, while using starkly contrasting narrative structure; they show the characteristics that have been lost to younger generations.

For the longest time, Americans have celebrated Columbus day, commemorating the admiral’s supposed discovery of America. But, in “The Inconvenient Indian”, Thomas King shatters this idea and develops a new thought in the mind of the reader about natives. By using excellent rhetoric and syntax, King is able to use logos, ethos and pathos in his chapter “Forget Columbus”, where he develops the argument that the stories told in history aren’t always a true representation of how it actually happened.

Currently, when the losses suffered by the Cherokee Nation as a result of their forced removal are discussed, there is a focus on the loss in numbers. However, Russell Thornton’s “Cherokee Population Losses During Trail of Tears: A New Perspective and a New Estimate” clearly presents a new, suitably researched perspective that argues the focus should not be only on those that died, but also on those that never lived. Thornton is a professor at UCLA in the Anthropology department. He has a number of degrees related to this study, including a Ph.D. in Sociology and a postdoctoral in Social Relations from Harvard, and specializes in Native American studies. He is clearly appropriately acquainted with this field, and his knowledge of the subject matter is evident in this piece. However, he also cites a number of papers and books by other authors, so as not to rely purely on his knowledge.

Erasure. Imagine having almost every detail of your life – your beliefs, your family, your culture, and success – erased by those only focused on their own personal gain. That is what happened to Native Americans over the course of American history. Due to the settler colonialism that laid the foundation of our nation, many Native Americans became the victims of horrific abuse and discrimination. As “whiteness” became the ideal in society, Native Americans lost their voices and the ability to stand up for themselves. Through her memoir, Bad Indians, Deborah Miranda reveals the truth of the horrific pasts of California Native Americans, and gives her ancestors’ stories a chance to finally be heard. In the section “Old News”, Deborah Miranda writes poems from the “white man’s” perspective to show the violent racism committed against Native Americans, as well as the indifference of whites to this violence.

In McPherson’s “Antebellum Southern Exceptionalism” essay, it is noted that the argument is focused on the fact that although the South was seen as different and exceptional, it was actually the North who had been changing. The South was only keeping the same values and traditions it had been following for years (McPherson 41). One instance where the North’s change is noted is when McPherson demonstrates the percentage of agricultural work in the North and South; "In 1800, 82 percent of the Southern labor force worked in agriculture compared with 68 percent in the free states. By 1860 the Northern share had dropped to 40 percent while the Southern proportion had actually increased slightly, to 84

When the first colonists landed in the territories of the new world, they encountered a people and a culture that no European before them had ever seen. As the first of the settlers attempted to survive in a truly foreign part of the world, their written accounts would soon become popular with those curious of this “new” world, and those who already lived and survived in this seemingly inhospitable environment, Native American Indian. Through these personal accounts, the Native Indian soon became cemented in the American narrative, playing an important role in much of the literature of the era. As one would expect though, the representation of the Native Americans and their relationship with European Americans varies in the written works of the people of the time, with the defining difference in these works being the motives behind the writing. These differences and similarities can be seen in two similar works from two rather different authors, John Smith, and Mary Rowlandson.

It is also this depressing lost of Native Americans’ culture that has motivated them to never stop trying to return home. However, in the memory of the speaker’s dad, these Native Americans were just “swollen bellies of salmon coming back to a river that wasn’t there” (CR 123). Salmon have the nature of returning back to the place, where they were born in, to reproduce. Comparing the Native Americans to salmon, the author identifies the importance of their land to their nature. That is, losing the land is the same as losing their reproduction. Therefore, taking the land away for the modern developments, the western culture has ultimately become the nightmare for the Native Americans.

The migration of European settlers and culture to North America is an often examined area. One aspect of this, however, is worthy of deeper analysis. The conquest of North America by Europeans and American settlers from the 16th to 19th centuries had a profound effect on the indigenous political landscape by defining a new relationship dynamic between natives and settlers, by upsetting existing native political, economic and military structures, and by establishing a paradigm where the indigenous peoples felt they had to resist the European and American incursions. The engaging and brilliant works of Andres Rensendez and Steve Inskeep, entitled respectively “A Land So Strange” and “Jacksonland”, provide excellent insights and aide to this analysis.

The long history between Native American and Europeans are a strained and bloody one. For the time of Columbus’s subsequent visits to the new world, native culture has

Columbus describes the native islanders as “wondrous[ly] timid” and delighted to receive items of little or no value from the crewmen (2). It is in this description that the reader imagines the inexperience of the islanders, a negative often associated with the color green.

With the economic system, the south had a very hard time producing their main source “cotton and tobacco”. “Cotton became commercially significant in the 1790’s after the invention of a new cotton gin by Eli Whitney. (PG 314)” Let