Hyena In Life Of Pi Orangutan Essay

To begin with, storytelling is used to enhance both tell tales and make them more palatable to the audience. It is used as a coping mechanism for the characters in the novels, which gives them perspective of their struggles. In Life of Pi, the animals are replaced by human beings in the form of an orangutan, zebra, and hyena; each individually representing Pi Patel’s

The other adult female that would be my focal point did emerge but remained less social and more timid than the other orangutans but was also younger. The orangutans as supported by San Diego Zoo Orangutan website would use all four limbs to move about the trees and would occasionally walk on the ground bipedally and using its long arms for support. One of the more curious observations was the interaction between the non-human primates and the humans which seemed to stem of curiosity on both sides. For instance at one point before the focal observation an adult human female with her infant were tapping on the glass of the enclosure and the adult human female began to pull things from her purse and show it to the orangutan who was leaning on the glass barrier; among many of the items was a bag of chocolate candies which the orangutan did not particularly respond to. The eldest adult female orangutan however seemed to respond very curiously and attentively to any infant or child that approached the enclosure.

Pi is alone with Richard Parker on the lifeboat and they both starve and suffer with dehydration. Pi starts catching fishes for both of them. He always gives the biggest share to Richard Parker as he is the strongest. One day, he decides to eat the largest part. He wants to calm his desire for hunger. He does not want to share anything with Richard Parker. Pi starts eating like an animal. Pi tells, “It came as an unmistakable indication to me of how I had sunk the day I noticed, with a pinching of the heart, that I ate like an animal” (Martel 183). The innocent boy is now as dangerous as an animal that can do anything for the food. His yearning for food makes him selfish. It is in pi’s hand not to sacrifices his integrity, but he chooses to sacrifice because he knows that at this critical situation it is right to do. Even though Pi loses his integrity, he gains the power of being the strongest one on the

There are many examples of iconic animals that we take for granted when it comes to thoughts of sharing our earth with them in the far future, but it is becoming more evident throughout the passing of time that this will no longer be true with current conditions. When it comes to animals becoming extinct not many people think that many recognized animals, besides the most talked about ones like Polar bears and Giant pandas, are at risk. One of these incredibly recognized endangered animals is the Orangutan. One of the most distinguished of the great apes, both of the subspecies of Orangutan are endangered; The Bornean and the Sumatran, with the Sumatran being declared as a critical species.

Orangutans (Figure 3) are our first cousins since they share 97 percent of our genetic material. Contrary to other apes, orangutans are semi solitary which is unique in its social organization (3). Adult males which are the most solitary, and they associate with only their current, former, and potential consorts. For the semi-solitary orangutans, the only playmate is its mother. Even female adults are more social than male ones, rarely they groom, touch, hold hands, chase, or fight. On rare occasions, female adults may groom; however, it lasts only few seconds. Sometimes, female adults meet and travel with one another to express the close relationship. The long call by a male orangutan expresses an alert to others about his presence. Usually, other orangutans only react if the call is close by or aggressive towards them. Male orangutan can use vocalization to express that he is angry and frustrated, and that call signals a threat to another male (3). Female orangutans also produce vocalization when they get upset by the presence of another male.

In human and animal nature, many similarities are portrayed in Life of Pi as well as a strong relation between the two. In contrast, humans and animals share the same sort of lifestyle, just living a different life according to Pi’s thoughts. In a tragic situation that one is in, such as Pi they must find a way to pass time and keep themselves busy by using their circumstances,

As Pi has to fight through adversity when he is stranded in a the middle of the Pacific Ocean, he has to adjust his eating habits. When one is in a situation where there is not much to eat, any little thing must be consumed. As a very famous proverb says, “Beggars can’t be choosers.” This was Pi’s most difficult challenge when he was on the boat. As a child, Pi grew up to be a vegetarian. The idea of killing and then consuming an animal really freaked out Pi. He remembered from his childhood, “To think that when I was a child I always shuddered when I snapped open a banana because it sounded to me like the breaking of an animal's neck” (197). Even when Pi was eating something like a banana that is not related at all to an animal, he

Yann Martel offers two accounts of Pi’s survival story so that Pi is able to personify animals and also give animalistic qualities to humans. This exchange is only seen after both accounts are read. The reader is able to determine which he or she accepts as reality, but since the facts of the story go unchanged and both tales are primarily the same, the sole purpose is to highlight the traits humans and animals posses. Yann Martel exemplifies human traits in animals and animal traits in people through his claim in passage A by telling the two stories of Pi’s survival.

When we are placed in situations of desperation, we often resort to other motives that we would normally categorize as inhumane in order to survive:“When your own life is threatened, your sense of empathy is blunted by a terrible, selfish hunger for survival,” (133). This becomes apparent to Pi when he does not feel any sympathy towards the zebra, after the ruthless attack from the hyena. Pi has trouble coping with this behaviour as it is going against values that defines him as a person: religion and his moral obligations. This willpower to survive often blocks our sense of empathy for one another and controls our mind and our hearts. Later in the chapter, the hyena has an opportunity to attack the orangutan, but does not. This relates to the idea that theses two opposites of moral and survival instincts can co exist together, such as the rhino and the goat. Ultimately, the symbolism of the two opposite natures coexisting with one another proves that nature is filled with surprises and the need for balance of cooperation and competition is essential to survive.

Whether is be the individualism of a zebra, the hope of an orangutan, the hatred of a hyena, or the determination of a tiger symbolism can be determined for any character. Pi’s journey obtains symbolism for each animal and a story of faith for himself through the sea and the rigors that he and the animals

A fable is a story that involves humans and talking animals and usually implies a moral. One fable written by Aesop titled “The Fox and the Woodcutter” tells a story of human nature. Though the lesson is not keen to the eye, one phrase id use to describe it is “absolutely right.” the fox is a character that starts off running for her life, but her bigger role in this story in the “watcher.” as she runs with every ounce of vigor and energy, she spots our hunter and begs for her protection amongst the trees he fell. Verbatim the wood cutter swore he would not betray the fox, this quotation shows the initial intent of our wood cutter. yet as we see later in our story the man not only protects the fox, he lies to her as well. He tells the hunter

Additionally, using analogy and many symbols, parable contrasts human behavior in the story and human behavior in the larger perspective. Parable is often identified with fable, but whereas parable uses people as main characters, fable uses animals’ personifications. In the discussed story, the main character is the elephant. As noted, the animal is in the center of the narration, but the elephant doesn’t personify human beings. The author(s) chose the elephant in this story, because it’s exotic, huge, and unlike all other animals. The elephant in this parable is the symbol of unknown. We often face against elephants in our lives. The challenge, as mentioned in the earlier paragraph, is not to judge the

On its surface, Martel’s Life of Pi proceeds as a far-fetched yet not completely unbelievable tale about a young Indian boy named Pi who survives after two hundred twenty-seven days on a lifeboat with a Bengal tiger named Richard Parker. It is an uplifting and entertaining story, with a few themes about companionship and survival sprinkled throughout. The ending, however, reveals a second story – a more realistic and dark account replacing the animals from the beginning with crude human counterparts. Suddenly, Life of Pi becomes more than an inspiring tale and transforms into a point to be made about rationality, faith, and how storytelling correlates the two. The point of the book is not for the reader to decide which

Classic literature will always be remembered and retold over the generations as life lessons and morals that we try to live by. These morals are often used to help children learn these guiding values and morals. These lessons are presented to us as fairy tales and movies or cartoons for children. We never realize or ponder, “where did that moral come from?” or should I say, “who originally created this fable and life lesson that I am watching unfold in a Disney movie?” A fable is short and witty written piece and is deeply riddled with certain messages or lessons using, but not limited to, tales of animals. Fables were for adults but through time have been woven into everyone’s’ childhood. Fables, ghost stories, and urban legends are modern day fairytales or fables. Just as “The Grasshopper and The Ant” and “Tortoise and the Hare” were spread by oral tradition, urban legends and morals are spread in the same manner; thus creating contemporary folklore often with a moral sting in the tail. While it’s true that urban legends are still told while sipping hot chocolate and roasting marshmallows at a campfire, others are spread through classics movies like Walt Disney animation.

Her final outreach in an attempt to survive was when she “hit the beast on the head with her…arm” (Martel 131). This startling action the orangutan produces is evidence that she has abandoned her passive nature when she witnesses the hyena’s brutal capabilities. Additionally, Pi, a passive character also, has violent thoughts toward the hyena after the zebra’s death because of his feeling of terror and need to survive. The death of the zebra provokes “intense hatred for the hyena” as Pi “[thinks] of doing something to kill it… [but does] nothing” (Martel 120). Pi’s reaction to the zebra’s death forms into bitter feelings for the hyena because the hyena inherently shows its true colors of savagery. However, the desire to survive prevents Pi from doing anything against the hyena because his “sense of empathy is blunted by a terrible, selfish hunger for survival” (Martel 120). This selfishness that Pi experiences is against his own moral beliefs, however he finds it necessary to look past his own morals because of his intense desire to live. Pi’s desires to abandon his beliefs and resort to violence stem from the scene of the zebra’s mutilation. Therefore, the cruel death of the zebra ignites a stronger desire to live from the other members on the boat and causes a shift in their own behaviors.