How Did China's Growth Have Contributed To The British Museum

The Spread of Buddhism Despite the fact Buddhism was originally accepted by China and influenced numerous people to join, there were many others who opposed to the idea and saw it as a cynical act towards the society. Buddhism made its way into China in the first century gaining popularity over the years. Its belief soon became to be questioned by many people, preferably those studying other philosophical teachings. It is uncertain how appealing Buddhism was in China, and therefore additional documents such as statistics or graphs of the citizens who converted to Buddhism would allow for a better evaluation.

Even though Ashoka lived over 2,000 years ago, his legacy still lives on today and Buddhism is now a very well known religion today. In the evidence, it says that he labored hard at public business and declared he was ready for it. That shows he was very devoted to this, and because of that, he made a historical impact on religion

The emperor Taizong gave money to monasteries, sent for more Buddhist books, and created art and statues honoring the Buddhist religion. The empress Wu compose the ultimate dedication to the new faith. She not only created more Buddhist artifacts, but she gave monk more political and social power and requested different scholars to come and teach more of this religion. Wu also injected a law which made Buddhism supersede any other beliefs. So based on the information presented in this paragraph, you can clearly see the political influence on Buddhism and China. Now let’s go over some social effects that helped with the continuous spread of Buddhism through China and central Asia.

A Chinese monk named Xuan Zang spent his years translating the Buddhist documents. He promoted his faith in Buddhism. People were attracted to this religion because of its morals and teachings causing it to spread throughout the region. Leaders made Buddhism a big part of everyone’s life. They encouraged Buddhism by sending money to monasteries, collecting Buddhist texts, and building Buddhist statues across the region. Through traders and merchants traveling along the silk road many of them heard about Buddhism and spread it throughout the region. In China Buddhist monasteries loaned farmers money and people put their money in the monasteries for safe keeping. Buddhist temples and monasteries provided medical care, charity, ran schools and

This is a prime example of how Buddhism diffused throughout Southeast Asia by being assimilated into regions after Buddhist forces conquered them. Another example of this would be that of a prince from Laos who fell in love with a Cambodian-Buddhist princess. Fa Ngoun, the prince of Laos, was exiled to Cambodia and fell in love with a Buddhist princess there, then returned to Laos with newfound political power and diffused Buddhism among his people, though not forcefully (Buddhanet, pg 1). In later periods in Cambodia's history, Cambodia was one of France's colonies while the Cambodians were strongly Theravada Buddhists. After the French left Cambodia unoccupied of their colonial ruler, Cambodians sought education about Buddhism and gained only some progress in their era of Buddhist education.

Siddhartha Gautama, or the Buddha, founded Buddhism once he reached a state of dharma at age twenty-nine. Once he founded Buddhism, he travelled the world trying to spread his philosophy. Buddha preached that the biggest hallucination in life is the tangible world. While spreading Buddhism, he converted a small portion of South Asia. Buddhism was developed throughout South Asia by the main political powers of Aśoka and the Tang Dynasty.

This facilitated the increasing practice of Buddhism in Southeast Asia attributable to influences from foreign Buddhist merchants to the nations thus integrating itself into civilization and daily life (Adler and Pouwels 2008, 64).

Ashoka’s conversion to Buddhism transformed his personal life and empire from one of death and destruction to one of peace and tolerance. Ashoka Maurya was a ruler of the Mauryan Empire, in India, who was famous in the earlier parts of his rule for being particularly violent and intolerant. However, his acceptance of Buddhism changed that. According to one of Ashoka’s many Rock and Pillar

The first Indian ruler to become a Buddhist was Ashoka. “Ashoka's patronage, however, was especially important in the history of Buddhism, for he not only sustained the faith at an important point in its development but spread it far beyond his own borders.” Ashoka had commands engraved on pillars, which was a big impact on the spread of Buddhism in communities. “Central Asia became a major center of Buddhism by the first century C.E., and from there the faith spread along the Silk Road and into China and Korea.” Because of Ashoka, religions were passed quickly through the Silk Roads. Gregory, the Wonderworker converted people into Christianity. Christian communities thrived in Mediterranean basin by late third century C.E. Christians also attracted people from southwest Asia and in the Roman Empire. Individuals started isolated themselves and lived like hermits, devoting their time to praise God.

Founded in the sixth century BCE, Buddhism soon began expanding northwards from the foothills of the Himalayas. In the third century BCE, Buddhism was dispersed by missionaries across Central Asia from within India, where it remained dominant for about a thousand years. When it was brought into China, new Buddhist monks emerged. Some of them went onto become valued as palace advisors. This transmission of Buddhism also occurred with the help of the Silk Road.

Mahayana Buddhism spread throughout China from trade routes with India. The factors that allowed Mahayana Buddhism become so popular was that the religion focused on personal enlightenment and salvation rather than focusing on the problems of government (von Sivers, Desnoyers, and Stow 266). Secondly, Chinese rulers soon adopted the religion to strengthen their power (von Sivers, Desnoyers, and Stow

There were numerous religions that were rehearsed among the general population of central Asia back in the early second and third hundreds of years and forward. Confucianism, Taoism, and Buddhism were among the principle three religions rehearsed then. Buddhism has been around since 273 B.C. It began in India and went into central Asia and proceeded into Korea and Japan getting to be one of the real religions in all of central China. By the ninth century nine-tenths of the populace in northwest China was changed over to Buddhism.

In spreading Buddhism, Buddhist ideology became more Chinese than Indian, and this is so called “Sinification of Buddhism;” however, Buddhism also influenced Chinese culture. Therefore, the mobility of Buddhism into China is a process of the interaction between Chinese culture and Buddhism in the aspects of politics, education, conventions, and trade.

In the third century BCE, Buddhist art emerged due to the patronage by King Ashoka, the founder of the Mauryan Dynasty. In an effort to spread this new religion, the emperor created grand stone pillars and other shrines inscribed with teachings from

Amongst the pages of ancient Buddhist legend, a prophecy was told of a great king who would reign a hundred years before his birth. In his previous life, Ashoka the Great was said to have met the Buddha as a young child, and having nothing else to offer, placed a handful of dirt into the Buddha’s begging bowl, with the sincerest of intentions. Seeing this, the Buddha prophesized that in the next life, this young boy would be a legendary king, who would spread Buddhism all throughout the lands. As the prophecy came to fruition, the emperor of India, Ashoka the Great would spread Buddhism across the globe, but for almost two thousand years, the history Emperor Ashoka remained largely forgotten. (Charles, 2012) This was until inscriptions on