Hinduism
In India there are six orthodox schools of philosophy which recognize the authority of the Vedas as divine revelation, and they generally function as pairs - Nyaya and Vaishesika, Mimamsa and Vedanta, and Samkhya and Yoga. Those who did not recognize this authority were the Jains, Buddhists, and materialists. Even in India where spiritual ideas dominate the culture there were some who were skeptical of those ideals and held to a materialist view of the world; they were called Carvaka, and their doctrine that this world is all that exists is called Lokayata.
The materialists did not believe in an afterlife and found sense perception to be the only source of knowledge, denying the validity of inference or general concepts. They
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How can fasting, begging, penance, and exposure to the elements be compared to the ravishing embraces of women with large eyes and prominent breasts? The pleasures of life are no more to be avoided because they are mixed with pain than a prudent person would throw away unpeeled rice because it has a husk. Sacrifices, reciting the Vedas, and penance are merely ways that ignorant and weak men contrive to support themselves.
Yet upon analysis it was often found that the materialists' theory that no general inferences can be made contradicted their own views about the nature of the world. Nevertheless their hedonistic philosophy at times gave a humanistic criticism of the ethical contradictions of others. In the great epic Mahabharata a Carvaka is burned to death for preaching against the bloodshed of the great war and condemning Yudhishthira for killing thousands to regain his kingdom. They did criticize sacrifices and valued the arts as a means of pleasure. Hell they believed to be the pain experienced in this world, but all this ended in death. Like Epicureans they found that pleasure could be maximized and pain minimized by detachment (vairagya). Immortality was only found in the fame one leaves behind for noble deeds performed.
Nyaya and Vaishesika
The Nyaya and Vaishesika schools are primarily analytic and are therefore more concerned with logic and epistemology than ethics. The word nyaya means that by which the
Beginning in the 5th century, Buddhism became a very popular form of religion throughout Asia. Because this was such a diverse and widely followed religion, it introduced many different architectural and innovational developments that had influence from Buddhism, but depending on the region, the styles changed. Also, High officials, like Ashoka, whose’ primary influence came from Buddhism, created practices for his people to follow and live by to bring peace to his kingdom. As this religion was gaining popularity throughout Asia, the transformation that it took was very diverse and long term.
Hinduism is known as the world's oldest religion. According to ISKCON Educational Services (2004), it is hard to construct a timeline because Hinduism has no identifiable human founder or specific origin in history. It is so old that its past goes into pre-history. It is extremely diverse with the Hindu people being more interested in the meaning of events than in providing first hand records. There is also no clear-cut divide between history and myth.
"I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit." Kahlil Gibran
Buddhism originated in India in the 5th century B.C.E. It then spread to China in the 1st century B.C.E. In the period of disunity as well as political instability, most Chinese peasants accepted Buddhism because it provided shelter and certainty. Scholars showed that Buddhism beliefs were not a threat opposed to Confucianism and Daoism, hoping the people could see how they all can coexist. As the imperial structure improved and grew over time, many authorities and high powers rejected its teachings because it saw Buddhism as a threat to their powers.
The word Hindu has evolved from being the word the Persians used for the Indus River in 500 BC to the accepted name for the primary religion of India this name was originally given by foreign rulers and ultimately used by Europeans in the 1500's as the official name of the religion. History plays an important part of Hinduism because new developments reinterpret an update past practices rather than end them. The Hindu religion is broke down into three periods the Vedic period, the Upanishadic period, the classical period, and the devotional period.
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
The Question of Origin is answered by the Hinduism Worldview as “everything has always been in existence and is a part of god” (Weider & Gutierrez, 2011). A part of the worldview is that the universe and god is one in the same thing. Hinduism believes that itself has always existed, that it did not have a creator. God is viewed "as an infinite, impersonal force" (Weider & Gutierrez, 2011).
Hinduism is a religion that is difficult to define. No one can say who the founder is, or connect it to a certain place or time. So in order to understand Hinduism, we follow a coherent set of assumptions upon which people base their lives; otherwise defined as the Indian Worldview.
What elements of earlier belief systems do you see integrated into Hinduism? What were the external conditions (environmental/societal/political/economic etc.) which gave rise to the origination of Hinduism? What was it about this time period? Location? Population?
Hinduism - stands for the faith and the way of life most of the people who live
Throughout the world, different nations have different beliefs or religion. Some religions evolve from others, and others are combination of other religions. Religion is a way of life, a lifestyle; it should dictate how you live your life. For instance, in India, Buddhism evolved from Hinduism, a religion were people believe in 300, 000 gods. Even though, Hinduism and Buddhism have different similarities such as believes in god, soul, and rituals, which in some ways connected to each other, both religions believe of what happens after life.
The Hindu religion and culture is a very complex subject. The Hindu religion combines rich ethnical and standard beliefs. We will take a closer look and try to understand the Hindu religion and culture. The Hindu religion is the oldest religion of the five major religions, which are Islam, Christianity, Judaism, Buddhism, and Hinduism (Major World Religions, 2006). The Hindu religion began to develop about 4.000 years ago in India, but it there was no single founder or system of belief (Major World Religions, 2006). There are many diverse and various Gods in the Hindu religion. One of the most important beliefs is the theory of karma, which holds that all beings, human or animal have karma which determines which soul is for which body and
Although their belief in a supreme god aligns in both Islam and Hinduism, the traditions differ on the texts used centrally in each practice. The Veda, written between 1750 BCE and 600 BCE are ancient scriptures, which are the sacred texts of Hinduism. One of the forms the Veda is the Shruti, which is “that which was heard” and the other form is the Vedir seers or Rishis which means “saw”. The Veda is split into four
Buddhism does not regard ethics as a particular set of duties, rights, imperatives or obligations that should be used to evaluate the actions of a person. Instead, Buddhism views as the “accumulated wisdom” that one acquires in the areas of life and that are related to the fundamental problem that every person encounters—suffering (Voorst 2007; Becker & Becker, 2013). This paper will attempt to argue that the four noble truths are the basis onto which Buddhist ethics are founded; therefore, understanding the truths reveals the prominent elements of Buddhist ethical concerns.
"If on Earth be an Eden of bliss, it is this, it is this, none but this"!