Hero's Journey

In the late 1940’s a man named Joseph Campbell shared his Mythic principal with the world. He explains that there is a three-stage formula that he calls a Hero Journey which is the structure of every story. Though most stories are completely different on the outside, the stories are almost structured around these three stages. Stage 1 is the hero leaves the everyday world and enters another world. While Stage 2 the hero is challenged by opposing forces and must pass a series a test throughout the movie. That will then determine who will be victorious, either the hero or the opposing forces. Stage 3 is tied into Stage 2 because if the hero is victorious, they will return to the ordinary world with a gift for the world.

Did you know that every hero that has ever existed has followed the Hero's Journey in some way? The Hero's Journey is a path that consists of separate steps that every hero engages in. It has 3 main parts-the "Departure," the "Initiation," and the "Return"-which are broken down into smaller sub-parts. In ancient mythology, Atalanta is a young lady who as a baby, was left on a mountaintop to die. She then was raised by a she-bear and grew into a young lady who became daring and quick. However, the story of Atalanta only partially follows the hero's journey.

Aspects such as abnormality, the visits to the supernatural world, and greater knowledge gain than original expected of the epic hero archetype guide the reader through this story. Leading them to realize that without understanding the dangers of something irreversible mistakes may be made and yet at the same time wisdom allows for innovation and progress to

It describes the typical adventure of the archetype known as The Hero, the person who goes out and achieves great deeds on behalf of the group, tribe, or civilization.” The 12 stages of this are ‘the ordinary world’, ‘the call to adventure’, ‘refusal of the call’, ‘meeting with the mentor’, ‘crossing the threshold’, ‘tests, allies and enemies’, ‘approach’, ‘the ordeal’, ‘the reward’, ‘the road back’, ‘the resurrection’ and finally ‘return with the

Homer’s The Odyssey tells the story of young Telemachus with the task of finding his father, Odysseus while also finding himself. As the hero of this journey, Telemachus develops into a noble, brave, and strong man, through complications inflicted by others’ mental endurance. By overcoming these obstacles Telemachus develops into the universally known stereotypical hero. However, the same cannot be said for the heroes of William Faulkner’s As I Lay Dying and Lewis Carol’s Alice in Wonderland. At the end of their journeys, Jewel and Alice become different kinds of heroes; instead of becoming a stereotypical plucky adventurer, they each develop different traits to benefit themselves along their journey.

The “hero’s journey”, coined by Joseph Campbell, is a pattern in the plot structure of literature, myths, and oral tradition in which the hero is consistently faced with similar obstacles and achieves many of the same goals. The first part of the hero’s journey is “The Call.” The hero is usually living a very comfortable and easy life, unaware of the journey ahead. The hero is then faced with a situation or dilemma which eventually causes them to seek change. The hero, at this point, tends to refuse the call to adventure in fear of the unknown. Once the hero has been given the strength to push past the unknown, they have entered the threshold. The hero will experience many challenges and temptations where the hero is tested, eventually reaching “The Abyss,” the most difficult challenge. The hero is then transformed by these trials and returns home to every-day life and begins to contribute to their society. The novel, Their Eyes Were Watching God by Zora Neale Hurston, the protagonist, Janie, experiences the hero’s journey first-hand through overcoming obstacles and transforming herself. In Their Eyes Were Watching God by Zora Neale Hurston, the heroine Janie overcomes many obstacles and is therefore transformed into a self reliant woman.

The hero’s journey will cause the hero to act like a different person. The hero will usually return to where they started but their lives will

“The Hero’s Journey” is a pattern of narrative identified by the American scholar Joseph Campbell that appears in drama, storytelling, myth, religious ritual, and psychological development. It describes the typical adventure of the archetype known as The Hero, the person who goes out and achieves great deeds on behalf of the group, tribe, or civilization. The hero’s journey is divided into three sections departure, initiation, and return. The three sections are then divided into subsections that give a little more in detail journey that the so-called “hero” takes in the storyline. Hamlet and Simba are the main characters in the two storylines that take on the role of the hero.

Is not weird how we all heroes that go through the same path? According to Joseph Campbell, once a philosopher, that brought the many ideas of how in way we all go through the hero’s journey. In addition, he believed going through a path that allowed us to face fears or our “dragons.” Therefore, after facing our “dragons,” we could then face the inevitable. Consequently, we lose a pieces of ourselves and as we enter another world, we lose our perspective of life.

The Hero’s journey, or in its more correct terminology the Monomyth is an object from the area of comparative mythology. Its definition in the most basic of forms, it is a pattern or outline that is used in storytelling, usually the myth. This pattern is found in many famous pieces from all around the world. In the book The Hero with a Thousand Faces from 1949 by author Joseph Campbell, this pattern is described in detail. Campbell describes that numerous myths from different times and areas of the world seem to share an identical structure in their storytelling. He summarized this with a well-known quote found at the intro of his book:

However, since the hero is part of society, the journey is also one of personal development. On a more psychological level, one could suggest that the hero’s quest is symbolic of all personal conflict. Conflict begins when a problem arises that must be dealt with. Most people, at first, refuse to come to terms with whatever this problem may be, and attempt to ignore it. With enough mental determination and/or aid from an outside source, however, one can bring themselves to cross the first threshold, and begin their journey into the heart of the problem. For example, victims of rape or other types of abuse must face what is haunting them in order for it to be exorcised properly.

“Right this way,” the nurse ahead of me was prompting me to a brightly lit hall that was completely foreign to me. I couldn’t help but be terrified by the sights and sounds around me: people chattering, machines methodically beeping, gurneys rushing past. It was my first time in a hospital and my eyes frantically searched each room looking for any trace of my father. She stopped suddenly and I turned to the bed in front of me but I could not comprehend what I saw. At such a young age, I idolized my father; I had never seen him so vulnerable. Seeing him laying in a hospital bed unconscious, surrounded by wires and tubes was like witnessing Superman encounter kryptonite. My dad’s car accident not only made him a quadriplegic, but also crippled

The usual hero adventure begins with someone from whom something has been taken, or who feels there is something lacking in the normal experience available or permitted to the members of society. The person then takes off on a series of adventures beyond the ordinary, either to recover what has been lost or to discover some life.

In his renowned work, The Hero with a Thousand Faces, Joseph Campbell defined the essential stages of the Heroic Journey, using examples from a wide range of myths and stories. His objective was not only to establish the framework for hero tales, but also to convey why these elements of the monomyth prevail in so many different works. Campbell’s view states that “the hero myth is really written about every human being: we are all heroes struggling to accomplish our adventure” (Whomsley, 185). From this perspective, it seems justified that these patterns continue to appear in so many stories adventure and heroism; we all want our

hero's journey is not solely “applicable to fiction but also to the journeys that everyone goes