Harriet Jacobs Incidents In The Life Of A Slave Girl

A common biblical reference that they used was The Ten Commandments, which states that one must never covet someone else’s house, manservant, or maidservant. Due to this ancient context that most Americans lived by at the time, it provided sufficient evidence that slavery was rather “human nature”, or a naturally occurring and cyclical practice in society. In addition to religion, pro-slavery activists and followers argued that bringing the Africans to the United States was a “win-win” situation. Bringing the Africans to the United States was actually a benefit for the Africans because they were being brought to a richer, prouder, and more valuable country. In a way, slavery was a way for the slaves to pay their slaveholders back for bringing them to such a “nicer” location.

Slave owners used Christianity as an excuse for the awful ways they treated their slaves. Christianity played a major role on the increase of brutality and violence that spirited the slave owners. The scriptures in the Bible were twisted in the eyes of slave owners to how they wanted to interpret them. Douglass had a powerful experience with one of his masters, Thomas Auld. Mr. Auld was not a religious person and treated the slaves very poorly. In August 1832, Auld attended a Methodist camp meeting and that marked the day when he became religious, and suddenly even more cruel. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” After becoming religious, Auld uses scripture to justify his cruelty. Douglass thought that with discovering religion and using it, Auld would become more polite as how Douglass viewed Christianity. Unfortunately that was not the case. Auld justifies that being affiliated with religion would not change a person for the better. Being a slave, Douglass found that slave owners found religious sanction for their cruelty. “He that knoweth his master's will, and doeth it not, shall be beaten with many stripes.", was what a slave owner had said to justify why he beat

In “Domestic Slavery,” Francis Wayland makes the case for the theological prohibition, and so general abolition, of racial slavery. His particular thesis is most apparent in his conclusion, where he claims that “the Christian religion not only forbids slavery, but that it also provides the only method in which, after it has been established, it may be abolished, and that with the entire safety and benefit to both parties” (197). Wayland’s argument therefore has two burdens: first, to show how Christianity establishes a prohibition against slavery; and second, to show how Christianity provides the peaceful means of abolishing the already existing and entrenched system of racial slavery. The innovation of Wayland’s argument is how the first claim is linked to the second.

Through out the entire time period of slavery, religion remained a high priority and a way in which to label different social groups. The lack or complete non-existence of religion among Africans led to them being viewed as somewhat inferior. Later in the second chapter Jordan talks about how during the slave era religion distinguished whites from blacks. Also how classification changed once Africans began to enter the Christian church. He himself viewed this type of labeling somewhat ridiculous, in that many of the Africans were baptized before the came to the New World. Thus they in many circles would be identified as Christians. This important information helps show the reader how the justifications for slavery evolved. Jordan captures the utter and blatant hypocrisy that the colonies exuded with regards to the slave situation. Jordan also sees religious injustice within the treatment of Indians and Africans. The English made attempts to convert the Indians and had little desire or intention to do the same for Africans. This again shows to what lengths early Americans went in creating a subculture for the purpose of slavery.

This leads to a major issue within the slave community. Slaves possess little knowledge of life outside the plantation or house in which they are working at. This means they have no idea how humans are supposed to be treated, and rather that a “god” would never allow for another to be beaten in such severity. This is an advantage that the slave owners held over the actual slaves. If the slaves were to gain an understanding of the world around them, the “religious” quotes recited by slave owners would quickly lose their worth and soon mean nothing as well as hold no influence over the slaves. Frederick Douglas was fortunate enough to understand this, and even addressed the issue in his life story, “What I have said respecting and against religion, I mean strictly to apply to the slaveholding religion of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference- so wide, that to receive the one as good, pure, and holy is of necessity to reject the other as bad, corrupt, and wicked(71).” Douglas understands that the Christianity practiced by the slave owners was far different from the Christianity intended by Jesus Christ. As Douglas referred to it, the “Slaveholding religion” was prominent throughout the slavery era, not only was this damaging for the slaves,

“Not only did slaves believe that they would be chosen by the Lord, there is evidence that many of them felt their owners would be denied salvation” (34). Levine claimed that the slaves uses their beliefs and religion as a “means of escape and opposition” because it gave them a “serious alternative to the societal system created by southern slaveholders” (54.)

Christianity was new to most slaves who had been abducted from their native country and taken to the Americas. Some were hesitant to abandon their old traditions for the Christ their white captors taught of, but after several generations of slavery, most black slaves had succumbed to relentless preaching. However, the Christianity that took hold within the slave community was often interpreted differently, conveying different messages to pockets of slave population. The use of Christianity in slavery was a double edged sword, creating not only a tool for control, but a weapon of discontent in slave communities. Examining the works of Richard Allen and the stories of Nat Turner, create a narrative of how Christianity was applied differently to slaves.

For almost eight decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. It was “freedom, rather than slavery, [that] proved the greatest force for conversion among African Americans in the South” (94). Starting with the Great Awakening and continuing long after the abolition of slavery, after decades of debate, scholars conceptualized the importance of religion for enslaved African-Americans as a means of escaping the brutalities of daily life. Overall, Christianity helped enslaved African American resist the degradation

Slavery has been a continuous altercation in abolishing it or keeping it. William Lloyed Garrison preached about abolition of slavery stating that slavery does not define Christians. Slaves have the right to have the same exact rights and freedom as a normal white American. As slavery was still going on, William questions what Christianity has done for our slave population. In a religious point of view, slavery is a national sin that must be removed. William compares how slavery would be for a white person versus an African American and states, “The argument that these white slaves are degraded would not then obtain. You would say: It is enough that they are white and in bondage, and they ought immediately to be set free.” (William Garrison) William sets a growing sense of social responsibilities by trying to get America to look at slavery in the eyes of a Christian. The American society today has drastically changed into everyone

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

It is from this statement that one lesson can be drawn which is that Christianity somehow had a devastating influence on slavery.

(226) this fits my explanation due to the fact that, whites did not say slaves as “thy neighbor” as God intended. Therefore, she is creating a conflict between her moral and spiritual obligations. 3. Compare Harriet Jacobs’s slave narrative to one of the other slave narratives that we have read.

How did slavery continue to exist despite its inhumane practices? Many of these owners employed the ideas of dehumanizing slaves and religion in order to perpetuate their actions. Dehumanization demoted the societal status of slaves, therefore deeming blacks inferior to their white counterparts. Moreover, although directly opposing religious principles of kindness and avoidance of sin, plantation owners used Christianity as a mechanism to mask their inhumanity and encourage their cruelty toward slaves. Narrative of the Life of Frederick Douglass develops themes of dehumanization and religion, which helps readers understand the techniques slave owners utilized to alleviate their guilt, condone malice toward slaves, and preserve supremacy over colored people in Southern society.

Christianity provided African American slaves with hope, because although they were suffering as merely human instruments of work, God was watching them and all of theirs suffering would be rewarded by him. “Slavery, with all its

As we already noted – in the 1800s expediency of slavery was disputed. While industrial North almost abandoned bondage, by the early 19th century, slavery was almost exclusively confined to the South, home to more than 90 percent of American blacks (Barney W., p. 61). Agrarian South needed free labor force in order to stimulate economic growth. In particular, whites exploited blacks in textile production. This conditioned the differences in economic and social development of the North and South, and opposing viewpoints on the social structure. “Northerners now saw slavery as a barbaric relic from the past, a barrier to secular and Christian progress that contradicted the ideals of the Declaration of Independence and degraded the free-labor aspirations of Northern society” (Barney W., p. 63).