Harbermas' Theory on Social Labor and Communicative Action
ABSTRACT: In contemporary philosophy and social theory, Harbermas's theory of communicative action stands indisputably for a modernity enlightened about itself and its potential. Yet, however much he professes his commitment to universalist ideals of inclusiveness and equality, his influential theory is also marked by disquieting statements on matters of gender. I argue that the problem of gender in Habermas's theory can be traced to his attempt to rework the Marxian tradition of historical materialism. I do so by (a) discussing Habermas's proposal for reconstructing this tradition, and (b) examining the system/lifeworld distinction on which the theory of communicative action
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Why, for example, does he include feminism in the list of heterogeneous and "particularistic" social movements, environmental groups, anti-nuclear protests, tax revolts, and so on, that have sporadically made themselves felt in Western societies in the latter part of the twentieth century? How can he suggest that feminism belongs to the grand "universalistic" tradition of bourgeois-socialist liberation movements and still maintain that feminism is a "new" social movement reflecting late twentieth-century particularistic aspirations? Why does he continue to develop a moral theory that denies moral status to issues of gender, despite concerns raised by feminist theorists? Why does he view his class-based model of the public sphere of modernity, which he worked out some three decades ago, as basically correct, despite the evidence for the differential basis of women's exclusion from the public sphere? Several feminists working in critical theory have expressed reservations about the applicability of Habermas's theory. Some view his concepts as too abstract and limiting. Others suspect that his theory may be androcentric in its very conception. At the very least, his theory requires substantial changes, if it is to be able to reflect the aims and expectations of contemporary women.
In this paper I argue that the
Labor Unions: Aging Dinosaur or Sleeping Giant? The Labor Movement and Unionism Background and Brief History Higher wages! Shorter workdays! Better working conditions! These famous words echoed throughout the United States beginning in “1790 with the skilled craftsmen” (Dessler, 1997, p. 544). For the last two-hundred years, workers of all trades have been fighting for their rights and “seeking methods of improving their living standards, working conditions, and job security” (Boone, 1996,p.287). As time went by, these individuals came to the conclusion that if they work together collectively, they would grow stronger to get responses to their demands. This inspired into what we know today as labor unions. “A labor union
Locating a pattern of events that would validate the negative impacts the social world has on women is nearly impossible given the organization of gender roles and expectations of both women and men in 1973. Sociologist and author Dorothy Smith attempts to convey the conflicting roles of the women in relation to men. Writing Women's Perspective as a Radical Critique of Sociology to serve as a representation of the classic Marxist dilemma. A women, a single mother and a scholar Dorothy has first hand knowledge of the flaws in the gender hierarchy found in a male dominated society. Even so it can not be denied that this perspective casts a shadow over the way In which she chooses to define the social world,women and experiences in her writing. An achieved collective identity consciousness is at the core of Dorothy’s way of thinking. Calling into question the structure of the disciple of Sociology. Expanding she asks the read the central questions,“ What can we ask of this social reality that was previously unavailable was indeed repressed? What happens as we begin to relate it in terms of the disciple? At the crux of her argument of a collective experience she pulls a second objective that is geared toward the analysis of the lack of female representation in the field of sociology. Insinuating that the collective experience of women as a
Labor Unions have become an important factor in our industries. For many years, labor unions have served as the main voice of the workers to their employers. The continuous effort of labor unions in helping the laborers ensure their rights in their jobs, acquire all the benefits they need and to eliminate the injustice experienced by workers in their workplace is still an ongoing process. In order to understand labor unions in general, knowing the roots of it is the best way to start. In this paper, the progress of the labor unions throughout history, the issues faced the developments it achieved, laws passed and the problem faced by today’s unions will be tackled.
During the Progressive Era of the Gilded Age, many laborers were being mistreated by the companies that they worked for. Because of this, workers started forming labor unions or organized association of workers, formed to protect and further their rights and interests. Many of these labor unions failed, while few of them achieved their goals and still exist today. Many factors contributed to the failure of these labor unions. The labor unions were given a bad image, the reason for this was the media, and they did this by publishing articles depicting the unions as violent, communist groups. The government supported big business during this time, since the government had a lot of power; this was a huge setback in the labor unions’ battles.
Beginning to hone in her construct of analysis Smith began developing her work and writings with the concrete actualities of the everyday women. Smith’s formulation of this of work was the “Women’s experience as a radical critique of sociology”.
After the Civil War, many ideologies developed into the United States of America. Some of these ideologies included the free labor ideology and the producerist ideology. Free labor endorsed the belief that by removing slavery, or any other kind of barrier, everyone had an equal chance to try to get wealth (Farless). The producerist ideology tried to stay to the customary view of society and it stressed the importance of viewing the community instead of an individual (Farless). With these two ideologies, they had an impact on labor. By believing in the producerist ideology, people would be staying with tradition, and that leaves no change for our world. Many laborers wanted change, which led to problems for the laborers.
labor when it is apparent he cannot attain what he appropriates. As a result of
Marx on page 327 of his essay estranged labor is describing what to him were
his religion. Marx writes, "The more man puts into God the less he retains in
The main reason of the rise of labor unions was the quick industrialization of the US economy. During the post-Civil War period, the US economy became extremely industrialized. This meant that more and more people were working in factories owned by large companies rather than working in small shops for themselves or for small businesses. In addition, large numbers of immigrants were coming to the US. They created a huge pool of labor that made labor prices go down and the quality of working conditions.
The early 1900s was a time of many movements, from the cities to the rural farms; people were uniting for various causes. One of the most widespread was the labor movement, which affected people far and wide. Conditions in the nation’s workplaces were notoriously poor, but New York City fostered the worst. Factories had started out in the city’s tenements, which were extremely cramped, poorly ventilated, and thoroughly unsanitary. With the advent of skyscrapers, factories were moved out of the tenements and into slightly larger buildings, which still had terrible conditions. Workers were forced to work long hours (around 12 hours long) six hours a day, often for extremely low pay. The pay was also extremely lower for women, who made up a
“Political economy conceals the estrangement inherent in the nature of labor by not considering the direct relationship between the worker (labor) and production” (Pg. 30). According to Marx, human nature is neither fixed nor transcendent; instead, it is alterable and embedded in the productivity of everyday life. The only fixed attribute that we have is our openness. We are different from other animal species in the sense that we are able to adapt to different natural environments by creating a social environment. We recognize what Marx termed us as ‘species being’ when we plan our actions, organize collectively to draw a living from nature, and make sense our experience in the different form of cultures. Generally speaking, estrangement
Labor Unions have had an effect of American history as well as world-wide history from the time they became popular. Following WWII Americans were predominantly pro-labor, however, as time went on union’s credibility fell short of perfect. Union strikes proved to be bothersome to both the general public and company. Unions were also suppressing to employees through fraud and lack of worker rights (in earlier years, before Acts were passed). Although Union labor had its shortcomings, this type of labor is noted to be the most productive and economically beneficial. With both sides shown, I feel Unions will again thrive in the future with a few key adjustments made.
The Traffic in Women: The “Political economy” of sex by Gayle Rubin is an exploration of the origin of women’s oppression. Rubin’s main objective is to arrive at a more fully developed definition of the sex/gender system, otherwise referred to as “mode of reproduction” and/or “patriarchy”. She further develops her definition through the analysis of the work of Levi-Strauss and Freud from a marxist perspective. Rubin provides the following preliminary definition of the sex/gender system “A set of arrangements by which a society transforms biological sexuality into products of human activity, and in which these transformed sexual needs are satisfied.” (159) She attempts to add to her definition of the sex/gender system through the analysis of the overlapping work of Claude Levi- Strauss and Sigmund Freud. Despite implications with their work, Rubin believes that both Levi-Strauss and Freud provide conceptual tools in describing the sex/gender system. Rubin looks at a Marxist analysis of sex oppression, as well as, Engels theory of society which integrates both sex and sexuality. Furthermore she incorporates aspects of each theory addressed into her own working definition of the sex/gender system. By shifting between Marxist, structuralist and psychoanalyst explanations of sex oppression, Rubin is able to construct a multi-dimensional definition of the sex/gender system that is not only inclusive but also provides a basis of which to build from.
The Labor Movement’s number one concern is to address problems associated with social inequality. The labor movement was created in order to fight for the rights of labor workers. The goal was to have better wages, safe working conditions, and reasonable working hours. Unions were formed in order to achieve this. However, this was always enough. Workers reached a point where they came together and participated in strikes which the main goal was to have their employers listen to them and come to an agreement.