From confederation to the turn of the century, Canada has been a nation that maintained close ties with Britain, its mother country. The strong connection between Canada and Britain is often used to define what Canada is. This relationship more or less determined what the people of Canada believed in, acted upon and looked up to. During this period, the lack of a clear identity put many Canadians in search of one. However, there were little in common between the Canadians across the nation. This encouraged many people of Canada to worship the British model of culture, morals and beliefs. The sense of security and status that they see to be a product of their connection with Great Britain prompted a great number of imperialists to support Canadians …show more content…
However, this common goal to achieve full sovereignty is obstructed by the major role that Britain plays in Canada’s external affairs. As seen in the Bering Sea Dispute, the “British Government assumed a much more active negotiating role [because] the vessels were of British registry.” Although Canadian representatives were determined in their role to protect Canadian interests, their presumed belief “that the Mother Country had a clear duty to protect [the Canadian] industry” reveals their dependency on Britain and how that relationship could overshadow Canada’s representation at the national level. Aside from the dependent role on external affairs, the connection between Canada and Britain also incited imperialists to drive Canadian soldiers into the Boer War. Canadian soldier’s participation in this war is significant in that Canada is “assuming the responsibilities and dangers of a sovereign state which will not be [theirs]… wrest from [their] arms [their] sons, and send them off to bloody and distant wars.” This comes to show that the connection between Canada and Britain brought about the burden and sense of duty onto the shoulders of the Canadians. This obligation to serve the Mother Country and …show more content…
After the confederation, instead of unity, many Canadians felt diversity was too strong of a sentiment to ignore. It has proved that the “passage of time did little to mute cultural differences and [perhaps] deepened and intensified [the divisions].” It was apparent that “appeals to a common language, a common cultural tradition, or a common religion were simply impossible for Canadians.” This then prompted many people in Canada to find a way to establish Canadian nationalism, or simply define what “being Canadian” means. Although Canadians were struggling to find common ground in the initial stages after confederation, they presumed more or less that their day to day life would be carried out in accordance with the British model when the newcomers arrived. It was in people’s conscience that an “Anglo-Canadian society modelled exclusively on a British mould” was a possible option. During this period of confusion, the connection between Canada and Britain gave Canadians a sense of direction and provided a model that they could follow. In the early fuzzy stages of struggling to identify themselves, Britain somehow provided people of Canada a culture, morals and beliefs to abide by and give off a sense of security during their continuous search of a Canadian identity. Many Canadians “recognized that the British connection and the institutions it represented
Calling Britain “the mother country” suggests that Canada was in Britain’s command. Canada was highly influenced by Britain’s decisions. Britain was almost like a mother to Canada, influencing her decisions and having control over her, also like a daughter Canada wanted to make Britain proud.
In the article “Advancing the Canadian Ideal” by Hugh Segal, he argues how Canadian history mirrors it’s Canadian ideal, but in order to defend this our challenge is to adapt to our policies (Segal 170). He further describes the way we move forward as a society, is to determine what the canadian ideal is allowing us to sustain it (168). In this essay I will argue that Segal makes a good argument because through my evaluation and assessments of his premises, it supports his main idea and his main allegation. Canada is a country full of history discovered by the Europeans, and civilized by the Aboriginals (Segal 169). A country known for its fur trade, lumber and minerals, and the greatest national debate over the Trans Canada pipeline
Beyond the historic battles, there is a clear acknowledgement that Canada as an emerging state has always had to tramp very carefully, first surviving as a colony of Britain, the greatest power of the last century, and then coming of age next door to the new major imperial
From the Confederation of Canada, to present day, French Canadians have always thought that Canada's path towards the future should be embodied in a different manner. Several events in Canadian History have resulted in several heated feelings between French and English Canadians. Though the majority of English Speaking Canadians have tried to reconcile with French Canadians by making several attempts to mend their relationships, the question about the needs of French Canadians still exists. Through an extremely thorough analysis of several key sources, it is evident that the needs of French Canadians were, undoubtedly, not met, which shall be plainly and exhaustively proven through an in depth analysis of French Canadian Nationalism,
Although injustices were suffered at an individual level, Canada as a whole gained a great deal of respect from the majority of nations around the globe in recognition of the tremendous Canadian war effort, despite the fact that Canada was a mere dominion of the British. The war also aided in unifying the vast expanse of Canadian territory under the aegis of a single, united, and cooperative unit against a common enemy, for a common cause and through common experiences. In addition to national cohesion, economic progress and social developments can also be marked as a result of the war, but they came with a
No one imagined that they were defending what would grow to become the second-biggest country in the world, spanning an entire continent. Surely, none could foresee that the roots they planted and protected would one day blossom into the diverse, free and prosperous Canada that exists
Canadian identity wasn’t always stereotypically related to polar bears, maple syrup and beavers. Various movements in the 20th century began the development of Canadian identity. Aspects of Canadian society such as technology, peacekeeping and immigration gave Canada a distinct identity. Technology distinguished Canada as a developed nation amongst others with advanced transportation, communication and electricity. Peacekeeping is also an essential part in Canada's identity as it displays effort and desire for world peace, which is something many individuals embrace. Lastly, diversity in Canada is recognized worldwide and plays a major role in Canadian identity. Through technology, peacekeeping and immigration during the 20th century, Canadian
The economic domination of U.S cultural started to be a concerned to Canada. Canadian's wanted to protect their identity. Canada wanted to be away from the Britain to be a self-govern
In the year of 1867 the nation we know as Canada came into being. The Confederation in this year only came about after things had been overcome. Many political and economic pressures were exerted on the colonies and a federal union of the colonies seemed to be the most practical method of dealing with these pressures and conflicts. While Confederation was a solution to many of the problems, it was not a popular one for all the colonies involved. In the Maritime colonies views differed widely on the topic. Some were doubtful, some were pleased, others were annoyed and many were hopeful for a prosperous future.1
This, here, is where the seeds of division were sown between the French and English Canadians. French Canadians felt no loyalty to either Britain or France but mainly felt loyal to Canada only. They didn’t want to serve for either country but English Canadians felt fiercely loyal to Britain and so French Canadians felt unheard again. Both of these decisions have the same theme that French and English Canadians are divided in every decision. This shows the lack of coexistence between these two sets of people.
Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent
The majority of Canadians normally hold similar political notion that, unlike firm beliefs that varies in due time, are more widespread and are considered as the base for political culture. It is these values and attitudes that Canadian citizens share that compose the heart of Canada nation state political culture system. The political culture in general demands other things such as regional or even linguistic aspects to be able to fully explain Canadian society and how it sees politics; nevertheless for this paper, it will only focus on the similarities that Canadian share in their political attitudes of a nation culture as a whole. It will talk about on the likeness of thought that differentiate them from other countries. To be able to understand Canada political culture, one has to understand some historical events that straightening the view point of those living in Canada. Canada is most of the time seen as a multi-cultural country, a country that is built on two society and language the French and the English; yet however there are the common beliefs that all Canadian share. Canada founded it nation through advancement, deciding to exonerate itself from the British Empire slowly with time and change, unlike our neighbor the United State who gain their independence through the revolutionary war,
The concept of nationhood is a complex one. What makes a country a nation? What is a nation? In this essay, we will attempt to gain an understanding of what a nation is, and why Canada is in fact a nation, not merely because we meet certain criteria, but because we, as Canadians, believe it is so.
Ever since I moved to Canada, I have constantly been taught about arguably the single most important event in the country's history - Confederation. In 1867, the Fathers of Confederation helped ratify the first British North America Act, the culminating product of a hard-fought political process which united Upper and Lower Canada, Nova Scotia, and New Brunswick. The study of the Dominion of Canada's formation is typically fixated on the politicians' roles (3), and this deficient scope is a significant reason as to why Andrew Smith's monograph, British Business and Canadian Confederation, manifested itself so clearly to me. As I am studying Canadian history through a business context, this book seemed quite appropriate Instead of focusing on the usual suspects, such as the American threat or Anglophone-Francophone relations, Smith seeks to analyze the often neglected influence that British businessmen had on Confederation. As such, the piece's overriding argument is that had there not been support from prominent British investors, Canada's landmark federal unification would not have taken place, whether on July 1, 1867 or otherwise (3). By overtly and exhaustively presenting the prevailing contention in the opening paragraphs, Smith leaves no doubt in the reader's mind as to what the following chapters contain and validate.
What is Canada? What is a Canadian? Canada, to employ Voltaire's analogy, is nothing but “a few acres of snow.”. Of course, the philosopher spoke of New France, when he made that analogy. More recently, a former Prime Minister, Joe Clark, said that the country was nothing but a “community of communities”. Both these images have helped us, in one way or another, try to interpret what could define this country. On the other hand, a Canadian could be a beer, a hockey-playing beaver or even a canoe floating in a summer day's sunset. A Canadian could also be a “sovereigntyphobe”, refusing to see the liquefaction, albeit political, of the second largest country in the world.