Grant County Sheriff Research Paper

During the nineteenth century, lynching was brought to America by British Isles and after the Civil War white Americans lynching African American increased. Causing and bringing fear into their world. In the Southern United States, lynching became a method used by the whites to terrorize the Blacks and to remain in control with white supremacy. The hatred and fear that was installed into the white people’s head had caused them to turn to the lynch law. The term lynching means to be put to death by hanging by a mob action without legal sanction. So many white people were supportive of lynching because it was a sign of power that the white people had. “Lynching of the black people was used frequently by white people, their is no specific detail of how many times they had done it, but lynching of black people has lasted from 1882 to 1968. Lynching also is in fact a inhuman combination of racism and sadism which was used to support the south’s caste system,’’(Gandhi).

First, ask yourself how would you feel after hearing the news that one of your family members had been lynched? Throughout the chapters 1-8, we can experience and observe the disheartening history of violence and lies. It is additionally an irritating depiction of a partitioned country on the very edge of the social equality development and an eerie contemplation on race, history, and the battle for truth. Throughout history, the conditions of the lynching, how it affected the legislators of the day, quickened the social equality development and keeps on shadowing the Georgia people group where these homicides occurred. During the 1900s until 19600s various African-Americans experienced various harsh conditions of violence, never being granted the right to vote and being segregated from whites based on their race and skin-color from their white masters. In general racism between whites and blacks can be seen throughout the globe during the era of slavery

This question is important because it first reveals how American cities “simmered with hatred, deeply divided as always…. Time and again in the late nineteenth and early twentieth centuries, urban white proved themselves capable of savagery toward their black neighbors…” (6). Unless documented in novels such as Arc of Justice, the deep racism and brutal mistreatment of black people in the past may fade away from memory. The question is also important because it explains how “the Sweet case did help move America away from the brutal intolerance of the

Wexler’s attention to these details ensures that the lynching victims are more than flat “symbols,” constructed by a foreign and long past semiotic system, to the reader. She writes, for instance, of George Murray, or Dorsey, who had “returned [to Monroe] from the army” (167), after “four and one-half years” of service, in September 1945, that he was a man who had “love for music,” “skill as a farmer,” and a memorable smile (99). In this respect, Wexler accomplishes the same empathy for an innocent victim as the NAACP, in 1946, might have done, and in similar style—as she contends, in parallel fashion to the deceased victims’

Throughout the twentieth century the achievement of social justice was widely contentious. The belief in individual equality was advanced, along with philosophical ideas concerning human nature. In the year 1911, John Jay Chapman, an American poet, witnessed the lynching of an African American man in Coatesville, Pennsylvania. Appalled at the reaction of the crowd, Chapman revisited the town a year later and delivered an address commemorating the event. In Chapman’s essay, “Coatesville,” he examines the cultural foundation that allowed the “honorable” citizens to believe that murder and torture bring forth justice.

In the years between 1865 and 1965 there were hundreds of Negro lynchings in Texas. The Brenham Weekly Banner newspapers during this time barely focused on lynching and when they did, they referred to lynching as an unjust way of punishment for the black men they were burning, hanging and torturing; However, when chances arose for the lynching offenders to be punished there were no repercussions. The Brenham Weekly Banner had three papers touching on the topic of lynching that reveal the white supremacy running through southerners and how it is linked to lynching, as well as Brenham’s desire to bury their participation in lynchings.

In “Democracy Abroad, Lynching at Home”, author Tameka Hobbs examines the history of racial violence and lynchings in Florida, she focused especially on a string of ruthless lynchings that occurred during the 1940s. She argues that these lynchings created difficult diplomatic moments during both World War II and the Cold War period and that they forced the U.S. government to become more active in prosecuting racial violence. While reading this book it is very hard to not get upset. Although the stories of slavery and lynching are nothing new to the public it is just unbelievable that such events could go on and are still happening to this day.

Let’s examine the reality of violence during the Reconstruction Era. In the document, “Southern Horrors- Lynch Laws in All its Phases, by Ida B. Wells-Barnett we see countless examples of the continued violence in the south against African-Americans. The slogan “This is white man’s country and the

When President Abraham Lincoln addressed the nation in his Gettysburg address he expressed the bloodshed from the civil war would bring about a “new birth of freedom” for the American people and nation. During the 19th century and in the aftermath of the civil war, white southerners engaged in a ruthless and never ending cycle of violence against African Americans. The white southerners engaged in violence over whether or not, after slavery African Americans would get full benefits of citizenships. The terror that was inflicted by whites onto African Americans resulted in 4,743 of African Americans being tortured, and lynched between the years of 1882-1968. Lynching has become the most disturbing and lawless act in American history. Many scholars and leaders have debated over the reasoning of such violent acts such as lynching during this time period.

The first action Ida B Wells took to stop lynching was in 1892. She composed a pamphlet exposing the fear and brutal treatment of mob violence ("Biography for kids: Ida B. Wells”). Meanwhile Wells led an anti-lynching crusade in the late 1890s for the United States for thoses who did not get a fair trial for an alleged offence ("Biography”). By Wells being so devoted and interactive with the movement it became stronger because she dedicated an excessive amount of time and effort proving that the lynching of men, women, children were considered murders ("Woman Journalist Crusades Against Lynching”). Currently, because Wells stepped up and chose to be brave, lynching is banned today. Not only did Ida B Wells expose lynching as this country’s national crime, her efforts directly affected us

Have you faced racial persecution due to the color of your skin? The time was 1900’s and this was the nightmare that Ida B. Wells-Barnett wrote of in Mob Rule in New Orleans. This is the true account of Robert Charles as he fights for his life to escape the hands of a lynching mob. This impassion story collaborates with the witness of this terrifying event that Wells describes. Wells uses her literary skills to shed light on racial discrimination, media bias, and her personal crusade for justice to portray this heart wrenching reality of the violent lynching during the 19th century.

In the words of Miss Ida B. Wells: The student of American sociology will find the year of 1894 marked by a pronounced awakening of the public conscience to a system of anarchy and outlawry which had grown during a series of ten years to be so common, that scenes of unusual brutality failed to have any visible effect upon the humane sentiments of the people of our land. She is depicting a period of time in American history stained with the blood of hundreds of free African American men, women and children. These people were unjustly slaughtered through the practice of lynching within the South. Wells was an investigative journalist and was involved in exploring, reporting, publishing literature on, and eventually campaigning against the

Recently, an L.A. Times article (dated 2/13/00) reviewed a new book entitled "Without Sanctuary", a collection of photographs from lynchings throughout America. During the course of the article, the author, Benjamin Schwarz, outlined some very interesting and disturbing facts related to this gruesome act of violence: Between 1882 and 1930, more than 3,000 people were lynched in the U.S., with approximately 80% of them taking place in the South. Though most people think only African Americans were victims of lynchings, during those years, about 25% were white. Data indicates that mobs in the West lynched 447 whites and 38 blacks; in the Midwest there were 181 white victims and 79 black; and in the South, people lynched 291

Wells,“Lynch Law in America,”) Over a hundred of African Americans were lynched every year. The unwritten law was practiced for thirty years, inhumanly butchering thousands of men, women, children by either drowning, hanging, shooting, and burning them alive. By this point, the national law was irrelevant and the unwritten law was superior among the southern states. With every killing, white Americans would invent an excuse accordingly and to make matters worse, they realized it was sufficient to put anyone to death if the crime was against a woman, no matter if it were true or not, since it was under the unwritten law, which did not allow any sort of trial. This accusation was done in “the interest of those who did the lynching to blacken the good name of the helpless and defenseless victims of their hate. For this reason they publish at every possible opportunity this excuse for lynching, hoping thereby not only to palliate their own crime but at the same time to prove the negro a moral monster and unworthy of the respect and sympathy

They can still hear the screams. The smoke still burns their lungs. The events are a recurring nightmare. While concealed from the 700,000 citizens dwelling and working in Tulsa, Oklahoma, they trod upon the grounds of the site of one of the most horrid race riots in America’s history. However, the witnesses of this atrocity would never be able to rid the images that were burned into their minds. The Tulsa Race Riot of 1921 transpired in what was considered to be the Promise Land for the black populous (See Appendix A). For years the African Americans had struggled to build a safe haven for themselves, yet their efforts were destroyed in a single night (See Appendix B).1 Although America was founded on the belief “that are men are created